Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 27wi ayat ki tafseer me lafz-e-Amara par tafseel sunn rahe thay. Aaj ke dars me hum issi ayat ke aakhri do alfaaz ki tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 27
الَّذِيۡنَ يَنۡقُضُوۡنَ عَهۡدَ اللّٰهِ مِنۡۢ بَعۡدِ مِيۡثَاقِهٖ وَيَقۡطَعُوۡنَ مَآ اَمَرَ اللّٰهُ بِهٖۤ اَنۡ يُّوۡصَلَ وَيُفۡسِدُوۡنَ فِى الۡاَرۡضِؕ اُولٰٓٮِٕكَ هُمُ الۡخٰسِرُوۡنَ
Jo Allah ke (sath kiye huwe) ahad ko, mazboot bandh lene ke baad todh detay hain aur jis cheez ko Allah ne jodnay ka hukum diya usay todh detay hain aur zameen me kharabi ya fasaad ya bigaadh paida kartay hain, yehi log nuqsaan utthane walay hain.
Iss ayat me samajhne ke saat alfaaz me se, hum 5 alfaaz yanquzoo, a’had meethaq, yaqtaoon aur amara ki tafseer hum sunn chuke hain .
To iss ayat ka chhetta lafz, aur surah al-Fatiha se parrhne ki tarteeb ka lafz number 135, yusal hai.
135. YUUSAL (Joined) ( ( و ص ل 2:27 يُوْصَلَ
Dr. Aneesuddin sahab apni kitab explanatory dictionary of The Holy Quran me likhte hain ke, lafz-e-Yusal ka root ya maddah (و ص ل) hai, jis ke maane ‘Jodhnay’ ya ‘Joined’ ke aaye hain. Quran me issi root se banay doosre construction me;
- Surah Hud me lafz-e-Tasilu aya hai, khaane ki taraf hath ka aagay na badhne ke maano me, Ibrahim (عَلَيْهِ ٱلسَّلَامُ) ke paas baytte ki khush-khabri dene walay farishte aaye to wo unn ke liye ek huwa bachda bhoon kar laye, phir jab unhone dekha ke unn ke hath khaane ki taraf nahi badh rahe hain, to wo unn ko ajnabi samajh kar unn ki taraf se khauf mehsoos kiya,…[1]
- Lafz-e-Yasilu aya hai, Jab Lut (عَلَيْهِ ٱلسَّلَامُ) ki qaum ko tabah karne ke liye farishte khoobsurat ladkon ki shakal me aaye, to unn ki qaum unn ladkon ke sath ghalat fayl karna chahti thi, aur jab unhe roka gaya to wo kehne lagay ke, jis azab ka wada tum karte rahe ho, wo azab hum par le aao, to farishton ne Lut (عَلَيْهِ ٱلسَّلَامُ) se kaha ke, hum tumhare paalne walay malik ki taraf se bheje huwe farishte hain, aur ye log tum tak hargiz nahi pahunch sakte, to raat ke ek hisse me apne ghar walon ko le kar nikal jaao aur peeche mudh kar na dekhna,…[2]
- Surah al-Qasas me, Musa (عَلَيْهِ ٱلسَّلَامُ) ko mukhatab karte huwe farmaya, Hum tumhare bhai se tumhari madad karenge, tumhare baazu’on ko mazboot banayenge, aur tum dono ko ghalba denge, to hamari nishaniyon ke ewaz wo tum tak nahi pahunch sakte…[3]
- Makkah ke Arabon me shirkiyah kuch aqeeday thay, jis ke baare me Allah Ta’ala Surah al-An’am me farmate hain ke, Aur ye log Allah hi ki paida ki huwi cheezon, yani Kheti aur chaupayon me Allah ka bhi ek hissa muqarrar karte hain, aur apne batil khayal se kehte hain ke, ye hissa Allah ka hai, aur ye hamare shareekon ka (yani buthon ka hissa hai).
- To jo hissa unn ke shareekon ka ya Button ka hai, wo to Allah ki taraf nahi ja sakta,
- Lekin jo hissa Allah ka hai, wo unn ke shareekon ki taraf ja sakta hai,
- Bohot hi bura faisla, ye karte hain.[4]
- Surah an-Nisa me baaz kafiron ke mutalliq ahkamaat dete huwe farmaya, Magar jo log aise logon se ja milein, jin me aur tum me sulah ho, ya kisi qism ka muaheda ho, ya iss haal me ke, unn ke dil tumhare sath ya apni qaum ke sath ladhne se ruk gaye hon, tumhare paas aajayen, aur agar Allah chahta to unn ko tum par ghalib kar deta, to wo tum se zaroor ladhte, phir agar wo tum se ladhne se kinara kashi karen, aur ladhe nahi aur tumhari taraf sulah ka paigham bhejen, to Allah ne tumhare liye unn par zabardasti karne ka koi raasta muqarrar nahi kiya hai.[5]
- Iss lafz ka jo opposite aya hai, wo kaattna ya todhna hai.[6]
Iss lafz par jo ahadith aye hain, unn me;
- Bukhari aur Muslim ki muttafiqun alaih hadith, Asma (رَضِيَ اللَّهُ عَنْهَا) se riwayat hai: Ek aurat ne Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se pocha: Meri betti ko cheechak ho gayi hai, to uss ke baal jhad gaye, aur maine uss ka nikah kar diya hai, to kya main uss ke balon mein masnooi baal ya wig laga sakti hoon? To Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya: Allah ne balon ko jodne wali aurat aur jis ke baal jode jaate hon unn dono par laanat ki hai.[7]
- Bukhari aur Muslim ki hadith, Ek shakhs ne Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se kaha: Aye Allah ke Rasool! Main ne raat ko khwab mein dekha ke ek chhatri ya chhajjah se butter ya makhkhan aur shehad tapak rahe hain, aur log unhein hatheliyon mein jama kar rahe hain, kuchh zyada, kuchh kam.
- Aur main ne ek rassi dekhi jo zameen aur aasman ko jorrhe huwe hai, aur main ne Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko dekha ke, Aap uss rassi ko pakday aur aasman ki taraf charrh rahe hain, phir Aap ke baad ek aur shakhs ne uss ko pakda aur chadh gaya, phir ek aur shakhs ne uss ko pakda, magar woh toot gayi, phir usay dobara jodh diya gaya aur woh chadh gaya.
- Abu Bakr (رَضِيَ اللَّهُ عَنْهُ) ne kaha: Aye Allah ke Rasool! (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Meray walid Aap par qurban ho, Allah ki qasam, mujhe iss khwab ki taabeer karne dijiye.
- Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya: Theek hai, iss ki taabeer batao.
- Abu Bakr (رَضِيَ اللَّهُ عَنْهُ) ne kaha: Yeh chhatri Islam ki hai, aur jo makkhan aur shehad tapak rahe thay, woh Quran aur uss ki meethi aur narm baatein hain, aur jo log hatheliyon mein jama kar rahe hain woh Quran ka bada ya chhotta hissa jo wo seekh rahe hain. Aur jo rassi zameen aur aasman ko jodhay huwe hai, woh haq hai jis par Aap iss duniya me qayem rahay aur jis ke zariye Allah Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko uthaega.
- Phir Aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ke baad ek shakhs iss ko pakrrhega aur chadh jayega, phir ek aur shakhs pakrrhega aur chadh jayega, phir ek aur shakhs pakrrhega, woh toot jayegi, phir usay dobara jodh diya jayega aur woh chadh jayega.
- Abu Bakr رَضِيَ اللَّهُ عَنْهُ ne kaha: Aye Allah ke Rasool! (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) Mujhe bataiye ke main ne kitni durust taabeer ki hai aur kitni ghalat.
- Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya: Tum ne kuchh durust kaha aur kuchh ghalat.
- Abu Bakr رَضِيَ اللَّهُ عَنْهُ ne kaha: Allah ki qasam, mujhe bataiye ke main ne kahaan galati ki hai.
- Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ne farmaya: Qasam na khao.[8]
Ab iss ayat ka saatwa lafz aur Surah al-Fatiha se parrhne ki tarteeb ka lafz number 136 Khaasiroon hai.
136. AL KHASIRUUN (The Losers) ( ( خ س ر 2:27 اَلْخَاسِرُونَ
Dr. Anees apni kitab me likhte hain ke, lafz-e-Khaasiroon ka root ya maddah (خ س ر) hai, jis ke maane khasaara’, ‘nuqsaan’ utthaane walay ya ‘The Losers’ ke aaye hain. Quran me issi root se banay doosre construction me;
- Surah al-Hajj me farmaya, Aur logon me koi aisa bhi hai, jo kinaare par reh kar Allah ki ibaadat karta hai, agar uss ko koi duniyawi faida pahunchta hai, to uss ke sabab mutma’een ho jata hai, aur usay koi aazmaish aa jaati hai to muh ke bal wapas lautt jata hai, (yani phir kafir ho jata hai). Ye duniya me bhi nuqsaan utthaya aur aakhirat me bhi, yehi to khula khasaara hai, khula huwa nuqsaan hai.[9]
- Surah ar-Rahman me, aasmaano ke mutalliq farmaya ke, Ussi ne aasmaano ko buland kiya aur unn me tawazun qayem kiya, balance qayem kiya,[10]
- Ke, iss tawazun ya iss balance ki hudd ko tajawuz na karna, iss se agay na badhna,[11]
- Aur insaaf ke sath iss tawazun ko qayem rakho, aur iss meezan me, iss balance me kumi na karna.[12]
- To iss ayat me kumi karne ke maane aaye hain, wala tukhsirul meezan aya hai.
- Surah al-Mutaffifeen me, naap-taul me kumi karne ke maane aaye hain.[13]
- To Quran ke mutabiq, al-khasireen kaun hain?
- Surah Ghafir me farmaya, Kafireen, jo Allah ka inkaar karte hain, uss ke rasool ka inkaar karte hain, ye log nuqsan utthane walay hain.[14] kafir jo hain.
- Mushrikeen, nuqsaan uthane walay hain, Surah az-Zumar me Rasoolullah (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) ko mukhatib karte huwe farmaya, Aye Nabi (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ)! Aap ki taraf wahi ki ja chuki hai aur aap se pehle rasoolon ko bhi yehi wahi bheji gayi hai ke, agar aap bhi (bil-farz) shirk karenge, to aap ke saare amaal zaya ho jayenge, aur aap bhi nihayat khasara paane walay, nuqsaan utthaane walon me se ho jayenge.[15]
- To yahan sonch kar dekhiye, Rasoolullah (صلى الله عليه وسلم) ko mukhatib kiya, iss ayat me, lekin ye asal me hamare liye ayat hai ke, shirk aisa gunah hai jis ki koi maafi nahi hai, agar tauba nahi ki to maafi nahi hai.
- Tauba kar lenge to Allah Ta’ala maaf kar denge, lekin uss ke baad phir shirk nahi karna hai.
- To shirk karne walay nuqsaan utthane walay hain.
- Gumrah log nuqsan utthane walay hain, Surah al-A’raf me farmaya, jisay Allah hidayat de, wohi hidayat yaafta hai, aur jinhay wo gumrah kar de, wohi log tabah honay walay, nuqsan utthane walay hain.[16]
- Zalimeen nuqasan utthane walay hain, Surah al-Isra me farmaya, Aur Hum Quran ke zariye se, wo cheez nazil karte hain, jo momino ke liye shifa hai, healing hai, aur rehmat hai, aur zalimon ke liye to iss se nuqsaan hi badhta hai.[17]
- Shaitan ne Allah Ta’ala se wada kiya tha, jis ka zikr Surah an-Nisa me aya hai ke, Aye Allah, main tere bandon me se ek muqarrar hissa le kar hi chhorrhonga,[18] aur main laziman unn ko gumraah karoonga, aur buri buri ummeedein dilata rahoonga, aur unhe hukum doonga to uss ki taameel me wo chaupayon ke kaan cheer denge, aur Allah ki khilqat me tabdeeli karenge, aur jis kisi ne bhi Allah ko chhorrh kar shaitan ko apna dost bana lega, to wo bohot khulay nuqsaan me parrh gaya.[19]
- Ahle batil nuqsan utthane walay hain, Surah Ghafir me farmaya, Aur Hum ne bohot se Rasool bheje, aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se pehle, unn me kuch to aise hain jin ke halaat humne aap se bayan kar diye hain, aur kuch aise hain jin ke halaat humne aap (صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ) se bayan nahi kiye hai, aur kisi bhi rasool ke liye ye mumkin na tha ke, Allah ke hukum ke siway koi nishaani le aaye, aur jab Allah ka hukum aa pahuncha, to zulm karne walay, Batil ka ya jhoott ka sath dene walay nuqsan me parrh gaye.[20]
- Wo log jo apne bachhon ka qatl kar dete hain wo khasaare me padh gaye, Surah al-An’am me farmaya, Yaqeenan, na-murad ho gaye, khasare me ya ghaatte me padh gaye, wo log jinhone apni aulad ko qatl kiya, bewaqoofi se, baghair ilm ke aur unhone haram kar liya (apne ooper) wo rizq, jo Allah ne unhein diya tha, Allah par ifteraa karte huwe, wo gumrah ho chuke hain aur ab hidayat par aanay walay nahi hain.[21]
- Jo Allah Ta’ala ki na-Farmani karte hain, wo nuqsan ke elawa kisi aur cheez me izafa nahi karte.[22]
- Jin logon ne Allah se mulaqaat ka inkaar kiya, usay jhoott samjha, wo ghaatte me parrh gaye…[23]
- Jin logon ke wazan halke honge (qiyamat ke din), to yehi log hain jinhone apne aap ko khasaare me dala, iss liye ke hamari ayaton ke baare me na-insaafi karte thay.[24]
- Jo napaak hai, wo jahannam me hai aur yehi log nuqsaan ya khasara paane walay hain.[25]
- Aur jo koi Islam ke siway kisi aur deen ka ikhtiyar kare, kisi aur deen ko pasand kare, choose karega, to wo uss se qubool nahi kiya jayega, aur phir aakhirat me wo nuqsaan utthane walon me hoga.[26]
- Aur Hum aakhirat me nuqsan se kaise bach sakte hain?
- Surah al-Baqarah me farmaya ke, …aur agar tum par Allah ka fazal aur uss ki rehmat aur meherbani na hoti, to tum nuqsan utthane walon me hote.[27]
- Aur Surah al-A’raf me farmaya ke, Dono pukaar utthe (yani Baba Adam aur Amma Hawwa (عَلَيْهِم ٱلسَّلَام)) Aye hamare paalne walay malik! Humne apni jaano par zulm kiya aur agar Tu ne hamari maghfirat na ki, hume apne gunahon ki saza se nahi bachaya, aur hum par reham nahi kiya, to hum tabah honay walon me shamil ho jayenge, nuqsan utthane walon me ho jayenge.[28]
- To iss ka matlab kya huwa, Allah ke fazal, uss ki maghfirat aur uss ki rehmat hume milni chahiye, tabh hi to hum unn tamam 12 kamo se bach sakte hain, jo abhi hum sune jis ki wajah se log qiyamat ke din nuqsaan utthayenge.
Ab iss lafz par ahadith me,
- Jami at-Tirmidhi ki hadith, Teen log kabatullah me aaye aur unn me se ek ne kaha: “Kya tum samjhte ho ke Allah hamari baat sun sakta hai?”
- Doosre ne kaha: “Agar hum apni aawaz buland karen to woh sunega, lekin agar hum aawaz buland na karen to wo nahi sunn sakta hai.”
- Teesre ne kaha: “Agar woh hamari koi bhi baat sunn sakta hai, to wo sab kuchh sunn sakta hai.”
- Abdullah (رضي الله عنه) jo iss hadith ke rawi hain, unhone kaha: iss ka zikr maine Rasoolullah (صلى الله عليه وسلم) se kiya to ye ayaat nazil huwi:
- “Aur tum iss baat ke khauf se to parda nahi karte thay ke, tumhare kaan aur tumhari aankhen, aur chamday tumhare khilaaf gawahi denge, balke tum ye khayal karte thay ke, Allah ko tumhare bohot se amaal ki khabar hi nahi hai.[29]
- Sunan an-Nasai ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Qayamat ke din sab se pehle insan se namaz ke bare mein pocha jayega. Agar woh durust hai to woh kamyab ho jayega aur bach jayega, lekin agar woh durust nahi hai, ya uss me koi kumi hai, to woh nakaam aur halak ho jayega.
- Rawiyon mein se kisi ne ye bhi kaha ke: Agar uss ki farz namazon mein koi kumi ho to Allah kahega: ‘Dekho mere bande ke paas koi nafil namaze hain jo uss ki farz namazon ki kumi ko pura karen.’ Phir issi tarah uss ke tamaam aamal ke saath muamla kiya jayega.[32]
- Sahih al-Bukhari ki hadith, Ibn Abbas farmate hain ke, Agar tum Arabon ki jahalat ke bare mein janna chahte ho to Surat-ul-Anam ki 140 wi ayat ko dekho: “Yaqeenan, na-murad ho gaye, khasare me ya ghaatte me padh gaye, wo log jinhone apni aulad ko qatl kiya, bewaqoofi se, baghair ilm ke aur unhone haram kar liya (apne ooper) wo rizq, jo Allah ne unhein diya tha, Allah par ifteraa karte huwe, wo gumrah ho chuke hain aur ab hidayat par aanay walay nahi hain.[33]“[34]
- Jab kabhi Rasoolullah (صلى الله عليه وسلم) ke do sahaba (رضي الله عنهم) milte, to woh uss waqt tak juda na hote jab tak Surah al-Asr na parh lete, phir ek dusre ko salam karte aur rukhsat ho jate.[35]
- To Surah al-Asr me aisa kya hai?
وَالۡعَصۡرِۙ
- Qasam hai zamane ki, jo guzar raha hai.[36]
اِنَّ الۡاِنۡسَانَ لَفِىۡ خُسۡرٍۙ
- ke yaqeenan, insaan nuqsaan me hai,[37]
اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ وَتَوَاصَوۡا بِالۡحَقِّ ۙ وَتَوَاصَوۡا بِالصَّبۡرِ
- Siway unn logon ke, jo iman laye aur jinhone ne nek amal kiye aur apas me ek doosre ko haq ki naseehat ki aur ek doosre ko sabar ki talqeen ki.[38]
- To surah al-Asr ek doosre par tilawat kare baghair wo ek doosre se juda nahi hotay thay.
Yahan aaj ka dars rok denge. Iss ayat ke doosre alfaaz ki tafseel Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
)
References
[7] Asma’ (May Allah be pleased with her) said: A woman came to the Prophet (PBUH) and said: “O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?” Thereupon the Prophet (PBUH) said, “Allah has cursed the maker and wearer of a wig.” [Al-Bukhari and Muslim] .
وعَنْ أسْمَاءَ رَضِيَ اللَّه عنْهَا: أنَّ امْرأَةً سألتِ النبيَّ ﷺ فَقَالتْ: يا رَسُولَ اللَّه، إنَّ ابْنَتِي أصَابَتْهَا الْحَصْبةُ، فتَمَرَّقَ شَعْرُهَا، وإنِّي زَوَّجْتُها، أفَأَصِلُ فِيهِ؟ فقالَ: لَعَنَ اللَّه الْواصِلةَ والْمَوصولة متفقٌ عليه.
وفي روايةٍ: الواصِلَةَ والمُسْتوصِلَةَ. قَوْلَهَا:”فَتَمرَّقَ”هو بالرَّاءِ، ومعناهُ: انْتثر وَسَقَطَ،”والْوَاصِلة”: التي تَصِلُ شَعْرهَا، أو شَعْر غَيْرِهَا بشَعْرٍ آخَرَ.”والمَوْصُولة”: التي يُوصَلُ شَعْرُهَا. “والمُستَوصِلَةُ”: التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.
Grade Sahih | Reference: Riyad as-Salihin 1642
[8] It is reported either on the authority of Ibn `Abbas or on the authority of Abu Huraira that a person came to Allah’s Messenger (may peace be upon him) and said: Allah’s Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven); then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah’s Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah’s Messenger (may peace be upon him) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur’an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur’an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah’s Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it correctly or I have made an error. Allah’s Messenger (may peace be upon him) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah’s Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don’t take an oath.
حَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ ، عَنِ الزُّبَيْدِيِّ ، أَخْبَرَنِي الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، أَنَّ ابْنَ عَبَّاسٍ ، أَوْ أَبَا هُرَيْرَةَ كَانَ يُحَدِّثُ أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، – وَاللَّفْظُ لَهُ – أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ كَانَ يُحَدِّثُ أَنَّ رَجُلاً أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرَى اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ فَأَرَى النَّاسَ يَتَكَفَّفُونَ مِنْهَا بِأَيْدِيهِمْ فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَأَرَى سَبَبًا وَاصِلاً مِنَ السَّمَاءِ إِلَى لأَرْضِ فَأَرَاكَ أَخَذْتَ بِهِ فَعَلَوْتَ ثُمَّ أَخَذَ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ . قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَاللَّهِ لَتَدَعَنِّي فَلأَعْبُرَنَّهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” اعْبُرْهَا ” . قَالَ أَبُو بَكْرٍ أَمَّا الظُّلَّةُ فَظُلَّةُ الإِسْلاَمِ وَأَمَّا الَّذِي يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ فَالْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ النَّاسُ مِنْ ذَلِكَ فَالْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ . فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا ” . قَالَ فَوَاللَّهِ يَا رَسُولَ اللَّهِ لَتُحَدِّثَنِّي مَا الَّذِي أَخْطَأْتُ قَالَ ” لاَ تُقْسِمْ ” .
Reference: Sahih Muslim 2269a
[31] Narrated ‘Abdullah: “I was hiding beneath the covering of the Ka’bah, and three men came along – a man from the Quraish, and two of his brothers-in-law from Thaqif, or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat, and they did not have much understanding. They said something that I could not understand, then one of them said: ‘Do you think that Allah can hear what we are talking about?’ Another said: ‘If we raise our voices, He will hear it, but if we do not raise our voices, He will not hear it.’ The other one said: ‘If He can hear something from us, then He can hear all of it.'” ‘Abdullah said: “I mentioned that to the Prophet (SAW), so Allah revealed: ‘And you have not been hiding yourselves, lest your ears and your eyes and your skin should testify against you…’ up to His saying: ‘…and you have become of those utterly lost! (42:22 & 23)”
حَدَّثَنَا هَنَّادٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الأَعْمَشِ ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، قَالَ قَالَ عَبْدُ اللَّهِ كُنْتُ مُسْتَتِرًا بِأَسْتَارِ الْكَعْبَةِ فَجَاءَ ثَلاَثَةُ نَفَرٍ كَثِيرٌ شَحْمُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ قُرَشِيٌّ وَخَتَنَاهُ ثَقَفِيَّانِ أَوْ ثَقَفِيٌّ وَخَتَنَاهُ قُرَشِيَّانِ فَتَكَلَّمُوا بِكَلاَمٍ لَمْ أَفْهَمْهُ فَقَالَ أَحَدُهُمْ أَتُرَوْنَ أَنَّ اللَّهَ يَسْمَعُ كَلاَمَنَا هَذَا فَقَالَ الآخَرُ إِنَّا إِذَا رَفَعْنَا أَصْوَاتَنَا سَمِعَهُ وَإِذَا لَمْ نَرْفَعْ أَصْوَاتَنَا لَمْ يَسْمَعْهُ فَقَالَ الآخَرُ إِنْ سَمِعَ مِنْهُ شَيْئًا سَمِعَهُ كُلَّهُ فَقَالَ عَبْدُ اللَّهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ : ( ومَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ وَلاَ جُلُودُكُمْ ) إِلَى قَوْلِهِ : (أَصْبَحْتُمْ مِنَ الْخَاسِرِينَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الأَعْمَشِ ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ وَهْبِ بْنِ رَبِيعَةَ ، عَنْ عَبْدِ اللَّهِ ، نَحْوَهُ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3249
[32] It was narrated that Huraith bin Qabisah said: “I arrived in Al-Madinah and said: ‘O Allah, make it easy for me to find a righteous companion.’ Then I sat with Abu Hurairah, may Allah be pleased with him, and said: ‘I prayed to Allah to help me find a righteous companion.’ So tell me a Hadith that you heard from the Messenger of Allah (PBUH), so that Allah might benefit me from it. He said: ‘I heard the Messenger of Allah (PBUH) say: “The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed.” – (One of the narrators) Hammam said: “I do not know whether this was the words of Qatadah or part of the report.” – “If anything is lacking from his obligatory prayers, He will say: ‘Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.’ Then all of his deeds will be dealt with in a like manner.”
أَخْبَرَنَا أَبُو دَاوُدَ ، قَالَ حَدَّثَنَا هَارُونُ، – هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ – قَالَ حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ ، قَالَ قَدِمْتُ الْمَدِينَةَ قَالَ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ – رضى الله عنه – قَالَ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلاَتِهِ فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ ” . قَالَ هَمَّامٌ لاَ أَدْرِي هَذَا مِنْ كَلاَمِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ ” فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَىْءٌ قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ ” . خَالَفَهُ أَبُو الْعَوَّامِ.
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 465
[34] Narrated Ibn `Abbas: If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 140:– Indeed lost are those who have killed their children From folly without knowledge and have forbidden
that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.’ (6.140)
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ أَبِي بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِذَا سَرَّكَ أَنْ تَعْلَمَ جَهْلَ الْعَرَبِ فَاقْرَأْ مَا فَوْقَ الثَّلاَثِينَ وَمِائَةٍ فِي سُورَةِ الأَنْعَامِ {قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلاَدَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ} إِلَى قَوْلِهِ {قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ} .
Reference: Sahih al-Bukhari 3524
[35] Abu Madīnah al-Dārimī said: “When two Companions of the Prophet ﷺ would meet, they would not part until they had read Sūrah al-‘Aṣr (103), and then they would give salām (and leave).” Reference: Abū Dāwūd in Al-Zuhd, no. 417; Al-Ṭabarānī ’s al-Mu’jam al-Awsat, 5/215; Sunan al-Bayhaqī, 6/501.
عَنْ أَبِي مَدِينَةَ الدَّارِمِيِّ قَالَ: (كَانَ الرَّجُلانِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا الْتَقَيَا لَمْ يَفْتَرِقَا حَتَّى يَقْرَأَ أَحَدُهُمَا عَلَى الآخَرِ: ” وَالْعَصْرِ إِنَّ الإِنْسَانَ لَفِي خُسْرٍ “، ثُمَّ يُسَلِّمَ أَحَدُهُمَا عَلَى الآخَرِ).
Reference: Special Virtues of the Qur’an’s Chapters and Verses 68