Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-Jannat par ahadith sunn rahe thay. Aaj ke dars me hum issi Lafz par aur tafseel.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz me se hum, teen alfaaz ki tafseel sunn chuke hain, aur aaj Lafz-e-Jannaat ka chohta hissa hum bayan karenge,
116. JANNAAT (Gardens) ( جَنَّاتٍ ( ج ن ن 2:25 – Part 4
Ab yahan se hum baat karenge, unn amaal ka jis ki wajah se jannat me nahi jayenge:
- Qiyamat qayem honay ke baad ye kayenaat khatam ho jayegi aur doosri nayi kayenaat ko Allah (رَبُّ الْعِزَّة) paida karege, jis me hum rahenge, uss ki khasiyaton me se ek khasiyat ye hogi ke, wahan Maut nahi hogi,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jab jannati – jannat me chale jayenge aur dozakhi jahannam me,
- Maut ko laya jayenge aur jannat aur jahannam ke darmiyan rakha jayega aur zibah kar diya jayega,
- Aur dono girohon ko mukhatib kar ke unn se kaha jayega, aaj ke baad se maut nahi,
- Ye jannatiyon ki khushi me izafa karega aur dozakhiyon ke gham me,[1]
- Hamesha Hamesha jannati zinda rahenge, aur dozakhi hamesha hamesha jahannam me na to zinda hi rahenge aur na marr hi payenge, kyun ke, ab maut hi nahi hai.
- Lafz-e-Naar ki tafseel me aur Lafz-e-Jahannam ki tafseel me ye detail hum sunn chuke hain ke, wo kaun se amaal hain jis ki wajah se dozakh me jayenge.
- To jo asal amal hai, jis ki wajah se permanently jannat me dakhil nahi honge, wo shirk hai.
- Muslim ki ek hadith me farmaya ke, do cheezen hain, jin ke nateeje nikalte hain, jis ne shirk kiya, wo dozakh me hain aur jis ne sirf aur sirf Allah ki ibadat ki wo jannat me hai.[2]
- Log poochhte hain ke, kya kafir bhi jannat me jayenge? Wo bhi to nek amaal kar rahe hain, baaz kafir to musalmano se acche hain, waghairah, waghairah.
- Iss ka jawab yehi hai ke, baghair iman ke jannat me nahi ja sakte, Quran iss ke baare me clear hai aur ahadith me bhi ye bata diya gaya hai ke, tum uss waqt tak jannat me dakhil nahi ho sakte, jab tak tum iman na laao,
- Jannat me jaane ka condition hai, Allah par aur uss ke Rasool (صلى الله عليه وسلم) par iman lana,
- Ek aur hadith me farmaya ke, Qiyamat ke din Ibrahim (صلى الله عليه وسلم) apne walid ke liye Allah Ta’ala se dua karenge, aur kahenge ke, Aye mere paalne walay malik tu ne mujh se wada kiya tha ke, tu mujhe uss din ruswa hone nahi dega, jis din log dobara utthaye jayenge,
- Aur iss se badi ruswai kya hogi ke, mere walid teri rehmat se door hon,[3]
- to Allah Ta’ala farmayenge ke, maine jannat ko kafiron par haram kar rakha hai.[4]
- To jannat me jaane ka condition, Iman hai, ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya, tum uss waqt tak jannat me nahi ja sakte jab tak ke iman na lao,
- Aur tum uss waqt tak momin nahi ho sakte, jab tak ke ek doosre se mohabbat na karo,
- Phir aap (صلى الله عليه وسلم) ne farmaya, kya main tumhe ek aisi cheez na bata’oon, jo agar tum karoge, to tum ek doosre se mohabbat karoge?
- Wo cheez hai, apne darmiyan salam ko aam karna.[5]
- Aray iss salam par to aaj hamare mu’ashre me ladaiyyan chhid jaati hain, iss me ego ki koi baat nahi, salam pehle koi bhi kar sakta hai – iss par khadaano me ladai aur jhagday ho jaate hain,
- Aur yahan aap (صلى الله عليه وسلم) farma rahe hain ke, salam ko aam karo, mohabbat badhegi…iss mohabbat ki wajah se hum momin banenge aur yehi jannat me jaane ka certificate hai.
- Ek aur hadith me to maidan-e-jung me Rasoolullah (صلى الله عليه وسلم) ne ailan karwaya, momino ke siway koi jannat me nahi dakhil hoga.[6]
- Aur bohot saari aisi ahadith hain, jo hum sunn chuke hain ke, jo asal kaam karna hai, jannat me jaane ke liye wo iman lana hai.
- Momin banne ka matlab hai ke, major sins yani kabeera gunahon se bache rehna,
- Ibn Umar (رضي الله عنه) ne farmaya ke, Kabeera Gunah 9 hain;
- Allah ke sath shirk karna,
- Na haq kisi ka qatl karna,
- Maidan-e-jung se bhaag jana,
- Kisi paak daman aurat par tohmat lagana,
- Riba ya sood khana,
- Yateem ka maal hadap jana,
- Masjid me khilaf-e-Shara kaam karna,
- Kisi ka aisa mazaaq udana ke uss ki be-izzati ho jaye,
- Walidain ki na-farmani karke unhe rulana.[7]
- Muwatta ki hadith me farmaya ke, Jis kisi ne apni qasam ke zariye, kisi musalman ka haq hasil kar liya, to Allah Ta’ala ne uss ke liye jannat ko haram kar diya hai aur jahannam ko wajib kar diya hai,
- Sawal huwa ke, agar wo koi mamooli si cheez ho tabh bhi?
- Rasoolullah (صلى الله عليه وسلم) ne teen baar dohraate huwe farmaya ke, chahe wo peloo ki shakh hi kyun na ho,
- peloo ki shaakh miswak ki lakdi ko kehte hain,
- chahe wo ek balish ki miswak ki lakdi hi kyun na ho,
- chahe wo ek miswak ya tooth-stick hi kyun na ho.[8]
- Suicide ya Khud kushi karne wala, jannat me nahi jayega;
- Ek shakhs ke baare me Rasoolullah (صلى الله عليه وسلم) ne bata diya tha ke, wo dozakhiyon me se hai,
- Jin logon ne uss shakhs ko jung me ladhte dekha, aur baad me uss ki mayyat mili to wo samjhe ke, ye to behtareen shaheed hai,
- Aa ker Rasoolullah (صلى الله عليه وسلم) ko bataya, to aap ne kaha ke, wo to mujhe dozakhiyon me dikhaya gaya hai,
- Phir logon ne daryaft kiya to pata chala ke, wo shakhs apne zakhmo ko bardasht nahi kar paya aur khud-kushi kar liye.[9]
- Chori bhi ek bada gunah hai, jis ki wajah se shaheed bhi nahi bach sakega, ek hadith me aya hai ke,
- Khaibar ki jung me baaz sahaba (رضي الله عنهم) shaheed sahaba ke naam le kar keh rahe thay ke, fulan shaheed hai, fulan shaheed hai, phir ek shakhs ke paas se guzre aur unn ka naam le kar kaha ke, wo shaheed hai.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, nahi, maine usay jahannam ki taraf ghaseetta jaate dekha hai, ek chadar ki wajah se jo uss ne maal-e-ghaneemat me se churaya tha.[10]
- Kisi ko hiqarat ki nazar se dekhna, ye sab se bada problem aaj hamari ummat ka hai ke, agar koi ghalati kar raha hai to wo haqeer hai, uss ko insignificant samajhna, kachra samajhna;
- Ahmad ki ek hadith me aya hai ke, Bani Israil ke do log thay jo ek doosre ke dost thay, unn me se ek intehayi ibadat guzar tha aur doosra apne baare me kehta tha ke, main gunahgaar hoon,
- Pehla dost doosre se kehta ke, apni harkaton se baaz aa jao, wo kehta mera mamela mere Rabb par chhorrh do,
- Yahan tak ke, ek din pehle dost ne doosre ko gunah karte huwe paya to usay bura samajhte huwe kaha, baaz aa jao, to doosre ne kaha ke, mujhe mere Rabb par chhorrh do, kya tum mujh par nigraan bana kar bheje gaye ho?
- To uss ibadat guzar ne kaha, Allah ki qasam! Allah tumhe kabhi muaaf nahi karega, na kabhi jannat me dakhil karega,
- To Allah Ta’ala ne unn dono ki taraf ek farishta bheja, jo inn dono ki roohein qabz kar ke Allah (رَبُّ الْعِزَّة) ke saamne pesh kar diya,
- Allah Ta’ala ne gunahgaar ko apni rehmat se jannat me dakhil kar diya aur ibadat guzar se farmaya, kya tum taqat rakhte ho ke, tum Meri rehmat ko Mere bande se rok do?
- Wo Kehta hai, Nahi mere Rabb,
- Phir hukum hota hai ke, isay jahannam me le jao.[11]
- Gheebat karne wala jannat me dakhil nahi hoga.[12]
- Tirmidhi ki ek hadith me aya hai ke, kisi shakhs ke baare me Hudaifa ibn al-Yaman (رضي الله عنه) ko bataya gaya ke, ye shakhs hukkaam ko logon ki batein pahunchata hai, to Hudaifa (رضي الله عنه) ne farmaya ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Gheebat karne wala jannat me dakhil nahi hoga.[13]
- Iss hadith par comment karte huwe, Sufyan ne kaha ke, bohtaan lagane wala bhi gheebat karta hai.
- Teen logon ki taraf Allah Ta’ala Qiyamat ke din nahi dekhenge;
- Walidain ka na farmaan,
- Wo aurat jo mardon ki tarah kapde pehenti hai, aur
- Dayoos yani badkaar aurat ka shohar…[14]
- Ek aur hadith me farmaya ke,
- Walidain ka na farmaan,
- Juwari ya Gambler,
- Logon par ehsaan jatlaane wala,
- Aur jo Hamesha Sharab ke nashe me rehne wala jannat me dakhil nahi honge.[15]
- Ek hadtih me aya hai ke, bad-naseeb hai wo shakhs jis ne apne walidain me se ek ko paya aur unhone usay jannat dakhil na karaya…[16]
- Ek aur hadith me aap ne farmaya ke, jis ko budhay walidain mile aur wo uss ke jannat me jaane ka zariya na banay, to aisa shakhs zaleel ho jaye…[17]
- Jo rishtedaari ko todhega, wo jannat me dakhil nahi hoga.[18]
- Ek aur hadith me aya hai ke, jo apne qareebi rishtedaaron se qata taloq kar liya, wo jannat me dakhil nahi hoga.[19]
- Allah Ta’ala jis bande ko kisi riayat ka nigahbaan ya protector banaye aur wo unn ke sath khair-khwahi na kare, to wo jannat ki khushboo bhi nahi payega.[20]
- Ek aur hadith me farmaya ke, jis ne kisi mua’hid ka qatl kiya, yani jis shakhs ki zimmadari Allah ne li aur uss ke Rasool (صلى الله عليه وسلم) ne li ya Islami hukumat ne li ho, inhe zimmi bhi kaha jata hai, to aise shakhs ka qatl jo karega, wo jannat me nahi jayega.[21]
- Zahir si baat hai, Allah aur uss ke Rasool jo qanoon banaye, uss ke khilaaf agar kaam karoge to jannat kaise milegi?
- Ek hadith me to farmaya ke, Allah Ta’ala aise shakhs ke liye jannat ko haram kar denge.
- Agar uss ke paas justification hai to baat alag hai, warna wo jannat ki khushboo bhi nahi payega.[22]
- Ek hadith me farmaya ke, Haraam se parwarish paane wala gosht jannat me dakhil nahi hoga…[23]
- Jo auratein zahiri libas pehen kar bhi barhana hon, yani wo nangi dikhayi dein, wo khud gumraah ho kar doosron ko bhi gumraah karti hain, wo jannat me dakhil nahi hongi aur na jannat ki khushbu payengi, jab ke jannat ki khushboo 500 saal ki musafat se mehsoos hoti hai.[24]
- Wo shakhs jis ke padausi uss ke shar se mehfooz nahi, wo jannat me nahi jayega.[25]
- Ek aur hadith me teen baar farmaya, Allah ki qasam wo shakhs momin nahi hai, Allah ki qasam wo shakhs momin nahi hai, Allah ki qasam wo shakhs momin nahi hai.
- Poochha gaya: Kaun ya Rasoolullah? (صلى الله عليه وسلم)
- Farmaya ke, jis ka padausi uss ke shar se mehfooz nahi hai.[26]
- Jannat me na to aawara, bad-akhlaaq aur sakht dil dakhil honge, aur na bakheel.[27]
- Phir ek hadith me farmaya, fasaad phailane wala jannat me nahi dakhil hoga.[28]
- Jo shakhs apne baap ke alawa kisi aur se ta’loq ka dawa karega, wo jannat ki khushboo bhi nahi soongh sakega.[29]
- Jo shakhs ilm iss liye hasil kare ke, usay dunyawi faida ho, jab ke ilm to Allah ko raazi karne ke liye hota hai, to wo jannat ki khsuhboo nahi soongh sakega.[30]
- Pichle hafte hum ye hadith sunn chuke hain ke, jo shakhs inn teen cheezon se marte waqt bari hoga, takabbur, ghaban ya khiyanat aur qarz, wo jannat me dakhil kiya jayega.[31]
- To agar ye gunah Qiyamat ke din paye gaye to jannat me nahi jayenge, inn se bachna chahiye.
- Muslim ki ek hadith me farmaya ke, jis ke dil me cheentti ke barabar takabbur hoga, wo jannat me nahi hoga, kisi ne poochha ke, insaan to achhe kapde aur jootay pehenna chahta hai, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Allah Jameel hai, khoobsurat hai aur Jamal ko, khoobsurati ko pasand karta hai. Takabbur ka matlab hai, kisi ka mazakh udana aur haq ko jhuttlana.[32]
- Tirmidhi ki hadith me farmaya, Rai ke dane ke barabar takabbur hoga, to wo jannat me dakhil nahi hoga…[33]
- Phir ye Qarz lena kaise gunah ho gaya? Qarz lena gunah nahi, magar qarz le kar wapas nahi karna gunah hai.
- Qarz le kar dene ki niyyat bana lenge, to Allah Ta’ala uss ko ada karwa dete hain, iss me Allah ki madad aati hai.
- Ab niyyat hi nahi hai ada karne ki, to wo gunah ho gaya,
- Ek hadith me yahan tak farmaya ke, Allah ke raaste jo shakhs shaheed hota hai, uss ke tamam gunah maaf ho jaate hain, siway qarz ke.[34]
- Shahadat gunahon ko mitta sakti hai, qarz ko nahi mitta sakti.
- Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, agar koi shakhs shaheed ho jaye, aur usay duniya me wapas bheja jaye, aur wo phir se shaheed ho, aur phir se wapas duniya me bheja jaye aur wo phir se shaheed ho, aur uss par qarz hai jo uss ne ada nahi kiya, to wo jannat me dakhil nahi hoga, jab tak ke uss ka qarz ada na ho jaye.[35]
- Kayee ahadith me, dua’on me qarz ke chungal me phasne se aap (صلى الله عليه وسلم) ne Allah ki panah maangi hai.
- Lekin, aaj hamara haal to ye hai ke, hum qarz lene ke peeche, bank loans ke peechhe daud rahe hain, Hyderabad me to soodi qarz lene se bhi log peechhe nahi hatt-tay,
- Aray bhai wapas bhi to karna padega, uss ki fikr nahi hai.
- Aur jo log, qarz de kar sabr karte hain, unn ka bohot bada ajr hai.
- Aaj ke zamane me kisi ko soodi qarz se azad karne ka matlab ghulam azad karne ke barabar hai.
- Aur doosri taraf abhi humne suna ke, jo log ehsaan jatate hain wo jannat me nahi jayega kaha, to qarz de kar logon par ehsan jatana, unn ko bura bhala kehna – bohot bada gunah hai.
- To zahir si baat hai, jo qarz de kar sabr kare to uss ka bohot bada martaba hai,
- Allah Ta’ala hume aur aap sab ko qarz ke chungal se bacha le, uss me phasne se bacha le aur jo qarz liye hain, unn ke qarz ada kar de. Ameen.
- Muslim ki ek hadith me farmaya ke, Jannamiyon ke do giroh aise hain, jinhe maine nahi dekha;
- Ek wo log hain, jin ke paas gaye ki dumon jaisay koday honge, jis se wo logon ko maarte honge, aur
- Doosre wo auratein, jin ke libas pehen kar bhi unn ka jism dikh raha hoga, mayel karne wali, matak matak kar chalne wali hongi, unn ke sar bakhti oontton ki jhuki huwi kuhaanon ki tarah utthay huwe honge,
- Na to ye jannat me jayenge aur na to uss ki khushboo payenge.
- Halanke uss ki khushboo door daraz tak pahunchi hogi.[36]
- Quran me Allah Ta’ala ne auraton ko ijazat di hai ke wo khula le sakti hain, koi unavoidable conditions me, raasta hai – Nikah se bahar aane ka. Lekin, iss ko misuse nahi kiya ja sakta hai, ek hadith me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, bina kisi shadeed zaroorat ke, agar koi aurat Talaaq maangti hai, to wo jannat ki khushboo nahi payegi…[37]
Yahan aaj ka dars rok denge. Iss lafz par aur ahadith Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Ibn `Umar reported God’s messenger as saying, “When the inhabitants of paradise come to paradise and the inhabitants of hell come to hell, death will be brought and placed between paradise and hell, then slain. A crier will call, `Inhabitants of paradise, there is no death, and inhabitants of hell, there is no death.’ This will add joy to the joy of the inhabitants of paradise and grief to the grief of the inhabitants of hell.” [Bukhari and Muslim]
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ. فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حزنهمْ “. مُتَّفَقٌ عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 5591
[2] Jabir reported that God’s messenger said, “Two things have results.” On being asked by a man what these two things were, he replied, “He who dies a polytheist will enter hell, and he who dies worshipping God alone will enter paradise.” [Muslim transmitted it]
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” ثِنْتَانِ مُوجِبَتَانِ. قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ؟ قَالَ: (مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئا دخل الْجنَّة) (رَوَاهُ مُسلم) صحیح (زبیر علی زئی)
Grade: Sahīh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 38
[3] Abu Huraira reported the Prophet as saying, “”On the day of resurrection Abraham will meet his father Azar with blackness and dust on Azar’s face and ask him if he did not tell him not to disobey him. His father will reply that now he will not disobey him, and Abraham will say, `My Lord, Thou hast promised not to put me to shame on the day when men are resurrected, but what shame is greater than my father being farthest from Thy mercy?’ God most high will reply, `I have debarred the infidels from paradise.’ Abraham will then be told to look and see what is under his feet, and he will see a bespattered hairy hyena which will then be taken by its legs and thrown into hell (Abraham’s father will be turned into the form of a hyena so that Abraham will not see him being thrown into hell in his own form) [Bukhari transmitted it]
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” يَلْقَى إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ وَعَلَى وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ فَيَقُولُ لَهُ إِبْرَاهِيمُ: أَلَمْ أَقُلْ لَكَ: لَا تَعْصِنِي؟ فَيَقُولُ لَهُ أَبُوهُ: فَالْيَوْمَ لَا أَعْصِيكَ. فَيَقُول إِبراهيم: يَا رب إِنَّك وَعَدتنِي أَلا تخزني يَوْمَ يُبْعَثُونَ فَأَيُّ خِزْيٍ أَخْزَى مِنْ أَبِي الْأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَى: إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ثُمَّ يُقَالُ لِإِبْرَاهِيمَ: مَا تَحْتَ رِجْلَيْكَ؟ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُتَلَطِّخٍ فَيُؤْخَذُ بقوائمه فَيُلْقى فِي النَّار “”. رَوَاهُ البُخَارِيّ” صَحِيح (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 5538
[4] Narrated Abu Huraira:The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, ‘O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.’ Allah will say, ‘I have forbidden Paradise to the non-believers.”
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَخِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” يَلْقَى إِبْرَاهِيمُ أَبَاهُ فَيَقُولُ يَا رَبِّ إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِنِي يَوْمَ يُبْعَثُونَ فَيَقُولُ اللَّهُ إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ”
Reference: Sahih al-Bukhari 4769
[5] Abu Hurairah (May Allah be pleased with him) reported:The Messenger of Allah (PBUH) said, “By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves.” [Muslim]
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : ”لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم؟ أفشوا السلام بينكم” ((رواه مسلم ))
Grade: Sahih | Reference: Riyad as-Salihin 847
[6] `Umar bin al-Khattab (s) said:On the day of Khaibar, a group of the companions of the Messenger of Allah (ﷺ) said: So and so is a martyr, So and so is a martyr, until they passed by a man and said: So and so is a martyr. The Messenger of Allah (ﷺ) said: `No, I saw him being dragged to Hell because of a cloak that he stole from the booty. Go out and call out to the people, “No one will enter Paradise except the believers.` So I went out and called out: No one will enter Paradise except the believers.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُونَ فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى مَرُّوا بِرَجُلٍ فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلَّا إِنِّي رَأَيْتُهُ يُجَرُّ إِلَى النَّارِ فِي عَبَاءَةٍ غَلَّهَا اخْرُجْ يَا عُمَرُ فَنَادِ فِي النَّاسِ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ فَخَرَجْتُ فَنَادَيْتُ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ.
Grade: Hasan [Muslim (114)] | Reference: Musnad Ahmad 328
[7] Taysala ibn Mayyas said, “”I was with the Najadites [Kharijites] when I committed wrong actions which I supposed were major wrong actions. I mentioned that to Ibn ‘Umar. He inquired, ‘What are they?”” I replied, ‘Such-and-such.’ He stated, ‘These are not major wrong actions. There are nine major wrong actions. They are:associating others with Allah, killing someone, desertion from the army when it is advancing, slandering a chaste woman, usury, consuming an orphan’s property, heresy in the mosque, scoffing, and causing one’s parents to weep through disobedience.’ Ibn ‘Umar then said to me, ‘Do you wish to separate yourself from the Fire? Would you like to enter Paradise?’ ‘By Allah, yes!’ I replied. He asked, ‘Are your parents still alive?’ I replied, ‘My mother is.’ He said, ‘By Allah, if you speak gently to her and feed her, then you will enter the Garden as long as you avoid the major wrong actions.’
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا زِيَادُ بْنُ مِخْرَاقٍ قَالَ: حَدَّثَنِي طَيْسَلَةُ بْنُ مَيَّاسٍ قَالَ: كُنْتُ مَعَ النَّجَدَاتِ، فَأَصَبْتُ ذُنُوبًا لاَ أَرَاهَا إِلاَّ مِنَ الْكَبَائِرِ، فَذَكَرْتُ ذَلِكَ لِابْنِ عُمَرَ قَالَ: مَا هِيَ؟ قُلْتُ: كَذَا وَكَذَا، قَالَ: لَيْسَتْ هَذِهِ مِنَ الْكَبَائِرِ، هُنَّ تِسْعٌ: الإِشْرَاكُ بِاللَّهِ، وَقَتْلُ نَسَمَةٍ، وَالْفِرَارُ مِنَ الزَّحْفِ، وَقَذْفُ الْمُحْصَنَةِ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ الْيَتِيمِ، وَإِلْحَادٌ فِي الْمَسْجِدِ، وَالَّذِي يَسْتَسْخِرُ، وَبُكَاءُ الْوَالِدَيْنِ مِنَ الْعُقُوقِ. قَالَ لِي ابْنُ عُمَرَ: أَتَفْرَقُ النَّارَ، وَتُحِبُّ أَنْ تَدْخُلَ الْجَنَّةَ؟ قُلْتُ: إِي وَاللَّهِ، قَالَ: أَحَيٌّ وَالِدُكَ؟ قُلْتُ: عِنْدِي أُمِّي، قَالَ: فَوَاللَّهِ لَوْ أَلَنْتَ لَهَا الْكَلاَمَ، وَأَطْعَمْتَهَا الطَّعَامَ، لَتَدْخُلَنَّ الْجَنَّةَ مَا اجْتَنَبْتَ الْكَبَائِرَ.
Grade: Sahih | Reference: Al-Adab Al-Mufrad 8
[8] “Malik related to me from al-Ala ibn Abd ar-Rahman from Mabad ibn Kab as-Salami from his brother Abdullah ibn Kab ibn Malik al-Ansari from Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, “”Whoever cuts off the right of a muslim man by his oath, Allah forbids him the Garden and obliges the Fire for him.”” They said, “”Even if it is something insignificant, Messenger of Allah?”” He said, “”Even if it is a tooth-stick, even if it is a tooth-stick,”” repeating it three times.”
وَحَدَّثَنِي مَالِكٌ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مَعْبَدِ بْنِ كَعْبٍ السَّلَمِيِّ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ ” . قَالُوا وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللَّهِ قَالَ ” وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ ” . قَالَهَا ثَلاَثَ مَرَّاتٍ .
Grade: Sahih | Reference: Muwatta Malik, Book 36, Hadith 11
[9] Narrated Sahl:During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, “O Allah’s Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). “The Prophet said, “He is from the dwellers of the Hell-Fire.” The people said, “Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?” Then a man from amongst the people said, “I will follow him and accompany him in his fast and slow movements.” The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, “I testify that you are Apostle of Allah.” The Prophet said, “What is this?” The man told him the whole story. The Prophet said, “A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ الْتَقَى النَّبِيُّ صلى الله عليه وسلم وَالْمُشْرِكُونَ فِي بَعْضِ مَغَازِيهِ فَاقْتَتَلُوا، فَمَالَ كُلُّ قَوْمٍ إِلَى عَسْكَرِهِمْ، وَفِي الْمُسْلِمِينَ رَجُلٌ لاَ يَدَعُ مِنَ الْمُشْرِكِينَ شَاذَّةً وَلاَ فَاذَّةً إِلاَّ اتَّبَعَهَا فَضَرَبَهَا بِسَيْفِهِ، فَقِيلَ يَا رَسُولَ اللَّهِ مَا أَجْزَأَ أَحَدُهُمْ مَا أَجْزَأَ فُلاَنٌ. فَقَالَ ” إِنَّهُ مِنْ أَهْلِ النَّارِ ”. فَقَالُوا أَيُّنَا مِنْ أَهْلِ الْجَنَّةِ إِنْ كَانَ هَذَا مِنْ أَهْلِ النَّارِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لأَتَّبِعَنَّهُ، فَإِذَا أَسْرَعَ وَأَبْطَأَ كُنْتُ مَعَهُ. حَتَّى جُرِحَ فَاسْتَعْجَلَ الْمَوْتَ، فَوَضَعَ نِصَابَ سَيْفِهِ بِالأَرْضِ، وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ، ثُمَّ تَحَامَلَ عَلَيْهِ، فَقَتَلَ نَفْسَهُ، فَجَاءَ الرَّجُلُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ فَقَالَ ” وَمَا ذَاكَ ”. فَأَخْبَرَهُ. فَقَالَ ” إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فِيمَا يَبْدُو لِلنَّاسِ، وَإِنَّهُ مِنْ أَهْلِ النَّارِ، وَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، فِيمَا يَبْدُو لِلنَّاسِ وَهْوَ مِنْ أَهْلِ الْجَنَّةِ ”.
Reference: Sahih al-Bukhari 4207
[10] Reference: Musnad Ahmad 328
[11] Abu Huraira reported God’s messenger as saying, “There were two men among the B. Israil who loved one another, ‘one of whom engaged ardently in worship while the other called himself a sinner. The former began to say, “Refrain from what you are doing,” and the other would reply, “Let me alone with my Lord.” One day he found him committing a sin which he considered serious and said, “Refrain;” to which he replied, “Let me alone with my Lord. Were you sent to watch over me?” He then said, “I swear by God that God will never pardon you, nor will He bring you into paradise.” God then sent to them an angel who took their spirits, and they came together into His presence To the sinner He said, “Enter paradise by my mercy;” and to the other He said, “Can you forbid my mercy to my servant?” He replied, “No, my Lord.” Then He said, “Take him away to hell.” [Ahmad transmitted it]
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” إِنَّ رَجُلَيْنِ كَانَا فِي بَنِي إِسْرَائِيلَ مُتَحَابَّيْنِ أَحدهمَا مُجْتَهد لِلْعِبَادَةِ وَالْآخَرُ يَقُولُ: مُذْنِبٌ فَجَعَلَ يَقُولُ: أَقْصِرْ عَمَّا أَنْتَ فِيهِ فَيَقُولُ خَلِّنِي وَرَبِّي حَتَّى وَجَدَهُ يَوْمًا عَلَى ذَنْبٍ اسْتَعْظَمَهُ فَقَالَ: أَقْصِرْ فَقَالَ: خَلِّنِي وَرَبِّيَ أَبُعِثْتَ عَلَيَّ رَقِيبًا؟ فَقَالَ: وَاللَّهِ لَا يَغْفِرُ اللَّهُ لَكَ أَبَدًا وَلَا يُدْخِلُكَ الْجَنَّةَ فَبَعَثَ اللَّهُ إِلَيْهِمَا مَلَكًا فَقَبَضَ أَرْوَاحَهُمَا فَاجْتَمَعَا عِنْدَهُ فَقَالَ لِلْمُذْنِبِ: ادْخُلِ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلْآخَرِ: أَتَسْتَطِيعُ أَنْ تَحْظِرَ عَلَى عَبْدِي رَحْمَتِي؟ فَقَالَ: لَا يَا رَبِّ قَالَ: اذْهَبُوا بِهِ إِلَى النَّار “. رَوَاهُ أَحْمد – لم تتمّ دراسته (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 2347
[12] Hudhaifah (May Allah be pleased with him) said:The Messenger of Allah (PBUH) said, “The person who goes about with calumnies will never enter Jannah.” [Al-Bukhari and Muslim]
وعن حذيفة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : ”لا يدخل الجنة نمام” ((متفق عليه))
Grade: Sahih | Reference: Riyad as-Salihin 1536
[13] Hammam bin Al-Harith said:”Aman passed by Hudhaifah bin Al-Yaman and it was said to him: “This person conveys news about the people to the leaders.’ So Hudaifah said: ‘The Messenger of Allah said: ‘The Qatat shall not enter paradise.'” (Sahih)Sufyan said: The Qatat is the Nammam.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ مَرَّ رَجُلٌ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ فَقِيلَ لَهُ إِنَّ هَذَا يُبَلِّغُ الأُمَرَاءَ الْحَدِيثَ عَنِ النَّاسِ . فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” لاَ يَدْخُلُ الْجَنَّةَ قَتَّاتٌ ”” . قَالَ سُفْيَانُ وَالْقَتَّاتُ النَّمَّامُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grade: Hasan Sahih (Tirmidhi) | Reference: Jami` at-Tirmidhi 2026
[14] It was narrated from Salim bin ‘Abdullah that his father said:”The Messenger of Allah said: “There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the cuckold. And there are three who will not enter Paradise: The one who disobeys his parents, the drunkard, and the one who reminds people of what he has given them.”‘
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ الْعَاقُّ لِوَالِدَيْهِ وَالْمَرْأَةُ الْمُتَرَجِّلَةُ وَالدَّيُّوثُ وَثَلاَثَةٌ لاَ يَدْخُلُونَ الْجَنَّةَ الْعَاقُّ لِوَالِدَيْهِ وَالْمُدْمِنُ عَلَى الْخَمْرِ وَالْمَنَّانُ بِمَا أَعْطَى ”
Grade: Hasan (Darussalam) | Reference: Sunan an-Nasa’i 2562
[15] He reported the Prophet as saying, “An undutiful son, a gambler, one who casts up what lie has given, and one who is addicted to wine will not enter paradise.” [Darimi transmitted it. A version of his has a bastard instead of a gambler]
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا قَمَّارٌ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ» . رَوَاهُ الدَّارِمِيُّ وَفِي رِوَايَةٍ لَهُ: «وَلَا وَلَدَ زِنْيَةٍ» بَدَلَ «قمار» لم تتمّ دراسته (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 3653
[16] Jabir ibn ‘Abdullah reported that the Prophet, may Allah bless him and grant him peace, went up the minbar. When he reached the first step, he said, “”Amen””. When he ascended to the second step, he said, “”Amen,”” and when he stepped onto the third step, he said, “”Amen.”” They said, “”Messenger of Allah, we heard you say ‘Amen’ three times.”” He said, “”When I went up the first step, Jibril, may Allah bless him and grant him peace, came to me and said, ‘Wretched is the slave to whom Ramadan comes and when it passes from him is not forgiven.’ I said, ‘Amen.’ Then he said, ‘Wretched is the slave who has one or both of his parents alive and they do not let him enter the Garden.’ I said, ‘Amen.’ Then he said, ‘Wretched is a slave who does not bless you when you are mentioned in his presence,’ and I said, ‘Amen.’
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ، عَنْ عِصَامِ بْنِ زَيْدٍ، وَأَثْنَى عَلَيْهِ ابْنُ شَيْبَةَ خَيْرًا، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَقَى الْمِنْبَرَ، فَلَمَّا رَقَى الدَّرَجَةَ الأُولَى قَالَ: آمِينَ، ثُمَّ رَقَى الثَّانِيَةَ فَقَالَ: آمِينَ، ثُمَّ رَقَى الثَّالِثَةَ فَقَالَ: آمِينَ، فَقَالُوا: يَا رَسُولَ اللهِ، سَمِعْنَاكَ تَقُولُ: آمِينَ ثَلاَثَ مَرَّاتٍ؟ قَالَ: لَمَّا رَقِيتُ الدَّرَجَةَ الأُولَى جَاءَنِي جِبْرِيلُ صلى الله عليه وسلم فَقَالَ: شَقِيَ عَبْدٌ أَدْرَكَ رَمَضَانَ، فَانْسَلَخَ مِنْهُ وَلَمْ يُغْفَرْ لَهُ، فَقُلْتُ: آمِينَ. ثُمَّ قَالَ: شَقِيَ عَبْدٌ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يُدْخِلاَهُ الْجَنَّةَ، فَقُلْتُ: آمِينَ. ثُمَّ قَالَ: شَقِيَ عَبْدٌ ذُكِرْتَ عِنْدَهُ وَلَمْ يُصَلِّ عَلَيْكَ، فَقُلْتُ: آمِينَ.
Grade: Sahih | Reference: Al-Adab Al-Mufrad 644
[17] Abu Hurairah narrated that the Messenger of Allah (saws) said:“May the man before whom I am mentioned – and he does not send Salat upon me – be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا رِبْعِيُّ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَىَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلاَهُ الْجَنَّةَ ”” . قَالَ عَبْدُ الرَّحْمَنِ وَأَظُنُّهُ قَالَ أَوْ أَحَدُهُمَا . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَنَسٍ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرِبْعِيُّ بْنُ إِبْرَاهِيمَ هُوَ أَخُو إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ وَهُوَ ثِقَةٌ وَهُوَ ابْنُ عُلَيَّةَ . وَيُرْوَى عَنْ بَعْضِ أَهْلِ الْعِلْمِ قَالَ إِذَا صَلَّى الرَّجُلُ عَلَى النَّبِيِّ صلى الله عليه وسلم مَرَّةً فِي الْمَجْلِسِ أَجْزَأَ عَنْهُ مَا كَانَ فِي ذَلِكَ الْمَجْلِسِ .”
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 3545
[18] Jubair bin Mut’am (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The one who severs the ties of kinship will not enter Paradise.” Agreed upon.
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَدْخُلُ اَلْجَنَّةَ قَاطِعٌ } يَعْنِي: قَاطِعَ رَحِمٍ. مُتَّفَقٌ عَلَيْهِ - صحيح. رواه البخاري (5984)، ومسلم (2556) والتفسير من سفيان بن عيينة، وهو لمسلم دون البخاري.
Grade: Sahih | Reference: Bulugh al-Maram, Book 16, Hadith 19
[19] Jubair bin Mut’im reported on the authority of his father:The Prophet(saws) said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ” لاَ يَدْخُلُ الْجَنَّةَ قَاطِعُ رَحِمٍ ” صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1696
[20] He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.” [Bukhari and Muslim]
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً فَلَمْ يَحُطْهَا بِنَصِيحَةٍ إِلَّا لَمْ يجد رَائِحَة الْجنَّة» مُتَّفَقٌ عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 3687
[21] Abdullah Ibn ‘Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills a Mu’ahid will not smell the fragrance of Paradise, even though its fragrance could be smelt at a distance of forty years.” Bukhari]
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {“مِنْ قَتْلِ مُعَاهِداً لَمْ يَرَحْ رَائِحَةَ اَلْجَنَّةِ, وَإِنَّ رِيحَهَا لِيُوجَدَ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامّاً”} أَخْرَجَهُ اَلْبُخَارِيّ
Grade: Sahih | Reference: Bulugh al-Maram, Book 11, Hadith 58
It was narrated from Abu Hurairah that the Prophet (SAW) said:“Whoever kills a Mu’ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Seventy years.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، أَنْبَأَنَا ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” مَنْ قَتَلَ مُعَاهِدًا لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا ”
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 2687
[22] It was narrated that Abu Bakrah said:The Messenger of Allah said: “Whoever kills a Mu’ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance.
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، عَنِ الأَشْعَثِ بْنِ ثُرْمُلَةَ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” مَنْ قَتَلَ نَفْسًا مُعَاهِدَةً بِغَيْرِ حِلِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا ”
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 4748
[23] Jabir reported God’s Messenger as saying, “Flesh which has grown out of what is unlawful will not enter paradise(The reference here is to people who live on unlawful source of income), but hell is more fitting for all flesh which has grown out of what is unlawful.” [Ahmad, Darimi, and Baihaqi, in Shu’ab al-iman]
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نبَتَ منَ السُّحْتِ وكلُّ لحمٍ نبَتَ منَ السُّحْتِ كَانَتِ النَّارُ أَوْلَى بِهِ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ – لم تتمّ دراسته (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 2772
[24] Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, “Women who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five
hundred years.”
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مَائِلاَتٌ مُمِيلاَتٌ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ سَنَةٍ .
Grade: Sahih (Malik) | Reference: Muwatta Malik, Book 48, Hadith 8
[25] Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “A person whose neighbours are not safe from his evil will not enter the Garden.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَدْخُلُ الْجَنَّةَ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ.
Grade: Sahih (al-Hadith.com) | Reference: Al-Adab Al-Mufrad 121
[26] “Abu Hurairah (May Allah be pleased with him) reported:The Prophet (PBUH) said, “By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer.” It was asked, “Who is that, O Messenger of Allah?” He said, “One whose neighbour does not feel safe from his evil”. [Al-Bukhari and Muslim] – (Another narration of Muslim is: Messenger of Allah (PBUH) said, “He will not enter Jannah whose neighbour is not secure from his wrongful conduct)
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: ” والله لا يؤمن، والله لايؤمن، والله لا يؤمن!” قيل: من يا رسول الله؟ قال: ” الذي لا يأمن جاره بوائقه ! ” ((متفق عليه)). وفي رواية لمسلم: ” لايدخل الجنة من لا يأمن جاره بوائقه”
Grade: Sahih | Reference: Riyad as-Salihin 305
[27] Harithah b. Wahab reported the Apostle of Allah (saws) as saying :neither the Jawwaz nor the Jazari will enter paradise. He said that the Jawwaz is the one who is coarse and uncivil.
حَدَّثَنَا أَبُو بَكْرٍ، وَعُثْمَانُ، ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ حَارِثَةَ بْنِ وَهْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” لاَ يَدْخُلُ الْجَنَّةَ الْجَوَّاظُ وَلاَ الْجَعْظَرِيُّ ” . قَالَ وَالْجَوَّاظُ الْغَلِيظُ الْفَظُّ . صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4801
[28] Himam said, “We were with Hudhayfa when he was told, ‘A man has a hadith going back to ‘Uthman.’ Hudhayfa said, ‘I heard the Prophet, may Allah bless him and grant him peace, say, “A mischief-maker will not enter the Garden.”
حَدَّثَنَا مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ: كُنَّا مَعَ حُذَيْفَةَ، فَقِيلَ لَهُ: إِنَّ رَجُلا يَرْفَعُ الْحَدِيثَ إِلَى عُثْمَانَ، فَقَالَ حُذَيْفَةُ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ.
Grade: Sahih (al-Albani) | Reference: Al-Adab Al-Mufrad 322
[29] It was narrated from Abdullah bin Amr that the Messenger of Allah (SAW) said:“Whoever claims to belong to someone other than his father will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of five hundred years.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ ”
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 2611
[30] Abu Hurairah (May Allah be pleased with him) reported:The Messenger of Allah(PBUH) said, “He who does not acquire knowledge with the sole intention of seeking the Pleasure of Allah but for worldly gain, will not smell the fragrance of Jannah on the Day of Resurrection.” [Abu Dawud]
وعنه قال: قال رسول الله صلى الله عليه وسلم : ”من تعلم علمًا مما يبتغى به وجه الله عز وجل لا يتعلمه إلا ليصيب به غرضًا من الدنيا لم يجد عرف الجنة يوم القيامة” ((يعني ريحها))، ((رواه أبو داود بإسناد صحيح. ))
Grade: Sahih | Reference: Riyad as-Salihin 1391
[31] Narrated Thawban: That the Messenger of Allah (saws) said: “Whoever dies and he is free of three: Kibr (Pride), Ghulul, and debt, he will enter paradise.” There are narrations on this topic from Abu Hurairah and Zaid bin Khalid Al-Juhni (Footnote: Ghulul refers to goods stolen from the spoils of war, or concealed, before it is divided among the soldiers)
حَدَّثَنِي أَبُو رَجَاءٍ، قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ” مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنْ ثَلاَثٍ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ ” . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ .”
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1572
[32] “Abdullah bin Mas’ud (May Allah be pleased with him) reported:The Prophet (PBUH) said, “”He who has, in his heart, an ant’s weight of arrogance will not enter Jannah.”” Someone said: “”A man likes to wear beautiful clothes and shoes?”” Messenger of Allah (PBUH) said, “”Allah is Beautiful, He loves beauty. Arrogance means ridiculing and rejecting the Truth and despising people.”” [Muslim]
وعن عبد الله بن مسعود رضي الله عنه عن النبى صلى الله عليه وسلم قال: “لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر” فقال رجل” إن الرجل يحب أن يكون ثوبه حسناً ونعله حسناً؟ قال: “إن الله جميل يحب الجمال الكبر بطر الحق وغمط الناس” ((رواه مسلم))
Grade: Sahih | Reference: Riyad as-Salihin 611
[33] “Narrated ‘Abd Allah (b. Mas’ud): The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell. (Abu Dawud said: Al-Qasmali has transmitted it from Al-A’mash in a similar way)
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، – يَعْنِي ابْنَ عَيَّاشٍ – عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ ”” . قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَسْمَلِيُّ عَنِ الأَعْمَشِ مِثْلَهُ .” صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4091
[34] Narrated Anas: That the Messenger of Allah (saws) said: “”Dying in the cause of Allah expiates every sin.”” Jibril said: “”Except for debt.”” So the Messenger of Allah (saws) said: “”Except the debt.”” (Abu ‘Eisa said:] There are narrations on this topic from Ka’b bin ‘Ujrah, Jabir, Abu Hurairah, and Abu Qatadah. This Hadith is Gharib, we do not know of it as a Hadith of Abu Bakr (a narrator) except from this Shaikh (Yahya bin Talhah) He said: I asked Muhammad bin Isma’il about this Hadith and he did not know it. He said: “”I think that he intended the Hadith of Humaid, from Anas, from the Prophet (saws) that he said: ‘There is none from the people of Paradise who would like to return to the world except for the martyr.’)
حَدَّثَنَا يَحْيَى بْنُ طَلْحَةَ الْيَرْبُوعِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” الْقَتْلُ فِي سَبِيلِ اللَّهِ يُكَفِّرُ كُلَّ خَطِيئَةٍ ” . فَقَالَ جِبْرِيلُ إِلاَّ الدَّيْنَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم ” إِلاَّ الدَّيْنَ ” . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عُجْرَةَ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَأَبِي قَتَادَةَ . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي بَكْرٍ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ . قَالَ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ أُرَى أَنَّهُ أَرَادَ حَدِيثَ حُمَيْدٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ” لَيْسَ أَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا إِلاَّ الشَّهِيدُ ” .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1640
[35] “Muhammad b. ‘Abdallah b. Jahsh said:When we were sitting in the courtyard of the mosque where the biers were laid down and God’s Messenger was sitting in the midst of us, he raised his eyes to the sky and looked, then lowering his eyes and putting his hand on his forehead he said, “Glory be to God, Glory be to God! What severity has come down!” We said nothing all day and night and experienced nothing but good till the morning. Then I asked God’s Messenger what the severity was which had come down, and he replied, “It has to do with debts. By Him in whose hand Muhammad’s soul is, if a man were to be killed in God’s path then come to life, be killed again in God’s path then come to life, and be killed once more in God’s path then come to life owing a debt, he would not enter paradise till his debt was paid.” [Ahmad transmitted it, and there is something to the same effect in Sharh as-sunna]
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ قَالَ: كُنَّا جُلُوسًا بِفِنَاءِ الْمَسْجِدِ حَيْثُ يُوضَعُ الْجَنَائِز وَرَسُول الله جَالِسٌ بَيْنَ ظَهْرَيْنَا فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَصَره قبل السَّمَاء فَنظر ثُمَّ طَأْطَأَ بَصَرَهُ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ قَالَ: «سُبْحَانَ الله سُبْحَانَ الله مَا نَزَلَ مِنَ التَّشْدِيدِ؟» قَالَ: فَسَكَتْنَا يَوْمَنَا وَلَيْلَتَنَا فَلَمْ نَرَ إِلَّا خَيْرًا حَتَّى أَصْبَحْنَا قَالَ مُحَمَّدٌ: فَسَأَلْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ: «فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى دَيْنُهُ» . رَوَاهُ أَحْمَدُ وَفِي شَرْحِ السُّنَّةِ نَحْوَهُ – لم تتمّ دراسته (الألباني)
Grade: Sahih (al-Hadith.com) | Reference: Mishkat al-Masabih 2929
[36] “He reported God’s Messenger as saying, “There are two classes of those who will go to hell whom I have not seen:people with whips like ox-tails with which they strike people; and women with such clothing as to be virtually naked, who incite men and are inclined towards men, whose heads are like the swaying humps of Bactrian camels. Such women will not enter paradise or experience its fragrance, though its fragrance can be experienced at such and such a distance.” [Muslim transmitted it]
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا: قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلَاتٌ مَائِلَاتٌ رؤوسهم كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا “”. رَوَاهُ مُسلم” صَحِيحٌ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 3524
[37] It was narrated from Ibn ‘Abbas that the Prophet (SAW) said:”No woman asks for divorce when it is not absolutely necessary, but she will never smell the fragrance of paradise, although its fragrance can be detected from a distance of forty years’ travel.
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بْنِ يَحْيَى بْنِ ثَوْبَانَ، عَنْ عَمِّهِ، عُمَارَةَ بْنِ ثَوْبَانَ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ” لاَ تَسْأَلُ الْمَرْأَةُ زَوْجَهَا الطَّلاَقَ فِي غَيْرِ كُنْهِهِ فَتَجِدَ رِيحَ الْجَنَّةِ . وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ”
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 2054