Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-Tajri par ahadith sunn rahe thay. Aaj ke dars me hum Surah al-Baqarah ki agay tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz me se hum panch alfaaz, Bash-shir, Utoo, Amiloo, Jannat aur Tajri ki tafseel sunn chuke hain, aur ab iss ayat ka chhetta lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka Lafz number 118 al-An’haar hai,
118. AL- ANHAAR (The Rivers) ( اَلاَنْهَارُ ( ن ه ر 2:25
Hamare ustad Dr. Anees Sahab apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, lafz-e-Anhaar ka root ya maddah (ن ه ر) hai, jis ke maane darya ke hain.
Lane’s Lexicon ke mutabiq, lafz-e-nahar me behne ke maane hain, jaisa paani ka behna aur itne zor se behna ke apne liye ek channel, ek raasta ya ek nahar bana lena.[1]
- Khoon ke behne ke liye bhi aya hai, kyun ke, wo tezi se behta hai, jis tarah ek darya behta hai. Jaisa ke surah al-Kauthar me “Fa Salli li Rabbika wa-Anhar” aya hai, Qurbani karne ke liye,
- Aur ahadith me yaum un-Nahar aya hai, Qurbani wale din ke liye ya Eid al-Adha ke liye, kyun ke, iss din janwaron ka khoon bahaya jata hai.
- Phir lafz-e-Nahaar aya hai din ke liye, tulu-e-aftaab se lekar ghuroob-e-aftaab tak, roshan din hota hai. Iss waqfe ko nahaar kehte hain.
- Lafz-e-Nahariyun, istemaal hota hai Arabi me, din ke shuru me kisi cheez ke khaane ke liye, aur shayed issi liye Hyderabad me bhi paye fajr ke baad khaye jaate hain, issi liye uss ghiza ka naam Nahari padh gaya.
- Dish to paye ki dish hai, lekin kyun ke nahaar pett isay khaate hain, to hum nahari kehte hain.
- To goya ke, iss lafz me din ke maane hain.
Quran me;
- Surah al-Baqarah me farmaya ke, …baaz pathhar to aise hain jis me se chashme phoott parrhte hain,…[2]
- Jo Allah Ta’ala ne hamare liye musakhhar kar diya,
- yani zameen ka paani bhaamp bann kar badal bante hain aur phir barish ko barsaya,
- uss se insaano ke liye ghiza paida karwa di aur
- khashtiyon ko chala diya aur insaano ke qabza-e-qudrat me de diya aur
- ye tamam ki tamam cheezen insaan ki khidmat ke liye laga diya aur
- Ye sara karobaar iss liye mumkin ho paya, kyun ke, ye saari cheezen Allah ke banaye huwe qawaneen par chal rahi hain,[3]
- Aur darya’on se insaan apne kheton ko seenchte hain,
- Darya’on par kashtiyon ke zariye safar karte hain,
- Issi ke zariye hum hydro-electric power plants ke zariye, bijli banate hain,
- Aanaaj waghairah transport hota hai.
- Hum Lafz-e-Jannat me sunn chuke hain ke, jannat me darya hain,
- Pani ke,
- Doodh ke,
- Shehad ke aur
- Sharab ke.[4]
Phir lafz-e-an-Nahaar Quran me aya hai, jis ke maane din ke hain, jis ka opposite raat hai,[5]
- …aur Allah hi raat aur din ka qadar karta hai, program banata hai, raat aur din ke auqaat ka hisaab rakhta hai, he measures out the night and the day…[6]
- Dr. Anees sahab likhte hain ke, ye measuring out ya ye din aur raat ka hisaab itna accurate hai ke, hum predict kar sakte hain, kisi bhi saal ke kisi bhi mahine ke kisi bhi din ka sunrise aur sunset kis waqt ko hoga.
- Show the sunrise aur sunset diagrams and graphs
- Aye Allah! …Tu hi raat ko din me dakhil karta hai aur Tu hi din ko le aata hai raat me se piro kar,…[7]
- Ye itne dheere se hota hai ke, insaan ko mehsoos bhi nahi hota ke kitne tez ye zameen ghoom rahi hai,
- Ye zameen ke ghoomne ki wajah se hi to din aur raat ki her pher hoti rehti hai,
- Sonch kar dekhiye ke, agar ek dum andhere me se fauran roshni aa jaati to hum andhe ho jaate,
- Hamari aankhen aur hamara dimagh iss ko bardasht nahi kar pata.
- Raat ki thandak se din ki garmi ek dum kaise bardasht kar patay.
- Halanke, ye zameen ka gola 1,670 kmph ki raftar se ghoom raha hai, hume aisa lagta hai ke, ye dheere dheere ho raha hai,
- Pehle fajr ke zariye roshni andhere ko cheerte huwe bahar aati hai,
- Phir ujala ho jata hai, dawn jisay hum kehte hain,
- Phir sooraj tulu hota hai,
- Phir sooraj jaise aasmaan me chadhta hai to uss ki tezi yani garmi ki shiddat badhti chali jaati hai,
- Iss ke baraks ek dum se agar garmi hone lagti to hamara kya haal hota?
- UV Radiation fauran se aa pahunche to severe sun burns ho jaate, chamdi jal jaati, aur aankhen kharab ho jaati,
- Thermal shock ki wajah se janwar pedh waghairah marr jaate,
- Mausam fauri change ho jata, ek dum se tez raftar toofani hawa chalne lag jaati,
- Aur bohot saari cheezen hoti, jis ki list lambi hai.
- Surah al-A’raaf me farmaya ke, Beshak! Tumhara paalne wala malik wohi Allah hai, jis ne aasmaan aur zameen ko chhe dino me paida kiya, phir Arsh par tawazun qayem kiya, aur dhaamp deta hai raat ko din par jo uss ke peechhe daudhta huwa chala aata hai…[8]
- Dr. Anees iss ko samjhaate huwe likhte hain ke, asal me zameen ke ghoomne ki wajah se zameen sooraj ke aur hamare beech me aa jaati hai, jis ki wajah se andhera chha jata hai.[9]
- Aur ye har second zameen par kahin na kahin ho raha hai, sooraj ghuroob hota hai, aur
- Sham ho jaati hai, ye wo waqfa hai jo ghuroob-e-aftab ke baad andhera honay tak ka jo waqt hai, dusk ya twilight jisay hum kehte hain.
- Phir raat ho jaati hai.
- Yahan bhi dekhiye raat fauran nahi aati, dheere dheere ye mamela hota hai.
- Surah az-Zumar me farmaya ke, Ussi ne aasmaan aur zameen ko haqeeqat me paida kiya,
- matlab ke ye koi illusion nahi, koi aankhon ka dhoka nahi hai, aasmaan aur zameen haq hai, they really exist,
- Wo raat ko din par lapaytt deta hai aur din ko raat par lapaytt deta hai,
- Aur Ussi ne sooraj aur chand ko bass me kar rakha hai,
- Sab ek waqt-e-muqarrar tak chalte rahenge…[10]
- Surah an-Noor me farmaya ke, Allah Ta’ala raat aur din ki ulatt pher karta hai, raat aur din ko ek ke baad ek badalta rehta hai, iss me badi ibrat hai aakhon walon ke liye.[11]
- Surah YaaSeen me farmaya ke,
- Aur unn ke liye ek nishaani raat bhi hai, Hum din ko uss me se kheench lete hain, to uss waqt unn par andhera chha jata hai.[12]
- Na to sooraj ke liye ye mumkin hai ke, wo chand ko pakad le aur na hi raat din se aagay nikal sakti hai, aur ye sab apne apne dayre me tayr rahe hain.[13]
- Matlab ye ke, raat 24 ghantte ke liye nahi aa sakti,
- Raat aur din ek ke baad ek hi aayenge.
- Surah as-Shams me farmaya,
- Sooraj ki qasam aur uss ki roshni ki,[14]
- Aur chand ki qasam, jab ke wo uss ke peechhe aata hai,[15]
- Ya sooraj ki roshni ko reflect karta hai, to zameen, sooraj aur chand aise position me hote hain ke, ye reflection mumkin ho sakay,
- Issi liye, mahine bhar me, chand ke alag alag shapes dikhne ko milte hain,
- Aur din ki qasam, jab wo sooraj ko roshan kar deta hai, chamka deta hai, numaya kar deta hai,[16]
- Aur raat ki qasam, jab wo sooraj ko dhaamp deti hai.[17]
- Ye tamam ayaton se hume ye ishara milta hai ke, ye zameen ghoom rahi hai.
- Agar ye zameen ghoomna band kar de, to zameen ka adha hissa hamesha ke liye sooraj ki taraf hoga, aur doosra adha hissa hamesha ke liye andhere me hoga, iss ka zikr Allah Ta’ala ne Surah al-Qasas me karte huwe farmaya;
- Aap (صلى الله عليه وسلم) keh dijiye! Kya tum logon ne kabhi ghaur kiya ke, agar Allah tum par raat musallat kar de, hamesha ke liye, qiyamat ke din tak, to kaun ilaha hai, Allah ke siway kaun si supreme authority hai iss kayenaat me, jo tumhare liye roshni layega? To kya tum log sunte nahi.[18]
- Aap (صلى الله عليه وسلم) keh dijiye! Kya tum logon ne kabhi ye soncha ke, agar Allah Ta’ala tum par hamesha ke liye din hi ko qayem kar de, qiyamat ke din tak, to kaun ilaha hai, kaun sa maabood hai, Allah ke siway kaun si supreme authority hai iss kayenaat me, jo tumhare liye raat layega, jis me tum araam kar sako? To kya tum log dekhte nahi.[19]
- Phir Surah Yunus me farmaya ke, Wohi to hai, jis ne tumhare liye raat banayi, takay uss me araam karo aur din ko roshan banaya,…[20]
- Aur Wohi to hai jis ne raat ko tumhare liye parda banaya,
- He made the night a covering,
- Ek libas banaya jo odha ya pehna jata hai,
- Aur neend ko araam karne aur din ko banaya, utth khade hone ka waqt tthehraya.[21]
- Aur uss ki nishaniyon me se hai, tumhara raat aur din ko sona aur tumhara uss ke fazal ko talash karna, yaqeenan, iss me nishaniyan hain unn logon ke liye, jo sunte hain.[22]
- Raat ka sona aur dina ko bedaar ho kar jaagna, aur Allah ke fazal ko talah karna,
- Yani Din ko, livelihood ya ma’ash talash karne, rozi – roti ko talash karne, ke liye bana diya,[23]
- Aur iss tarah raat aur din ko hamare liye musakkhar kar diya, Allah ke banaye huwe qawaneen par amal karte huwe, hamari ghulami me laga diya,
- Soorah aur chand ko, tumhare liye kaam par laga diya, aur raat aur din ko bhi tumhare khatir kaam par laga diya.[24]
- Sooraj mera ghulam hai,
- Chand mere liye kaam par laga diya gaya hai,
- Jo Allah ke banaye huwe qawaneen par amal karte huwe, insaano ki service me laga diya.
- Iss zameen par jo kuch hai, wo insaano ki sahoolat, unn ki zindagi guzaare ka saman, aur insaano ka ghulam hai.
- Inn ghulamo ko agar hum samjhen ke ye hamare malik hai, to kya ye aqal mandi ki baat hogi?
- Aap khud ghaur kariye iss baat par…
Iss lafz par ahadith me Darya ke maane aaye hain,
- Jannat ke lafz me, ye ahadith hum sunn chuke hain,
- Dozakh ke azaab, Rasoolullah (صلى الله عليه وسلم) ko dikhaye gaye, jis me khoon ke darya me ek shakhs tayr raha tha, aur jab bhi wo kinare par aata to wahan khada ek shakhs uss ke muh me ek pathar daal deta, aur phir wo tayrne wala shakhs tayrne lagta aur ye mamela yunhi chalta rehta, iss shakhs ke baare me, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ye shakhs Riba ya Sood khane wala hai.[25]
- al-Kauthar jannat ke daryaon me se ek darya hai, jo Rasoolullah (صلى الله عليه وسلم) ko ata ki gayee hai.[26]
- Meraj ke mauqe par, aap (صلى الله عليه وسلم) ne sidratul muntaha ke paas chaar dariya dekhe, ye tamam ahadith hum sunn chuke hain.
- al-Bara bin Azib (رضي الله عنه) farmate hain ke, Badr ke sahabiyon me se kisi ne mujhe bataya,…, (رضي الله عنهم),…ke,
- Badr ke maidan me hamari tedad Taloot aur unn ke sathiyon ki tedad ke barabar thi, jab unhone Jordon River, ya darya-e-urdun ko paar kiya tha.
- Unn ki tedad 310 ke ooper thi.[27]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, din ki paanch namazein, tumhare darwaze se behti huwi ek nadi ki tarah hain, jis me tum din me panch waqt nahate ho.[28]
- Iss hadith ke do maane nikalte hain, ek to seedha hai ke namaaz insaan ke gunahon ko mitta deti hai, jaise koi din me paanch waqt nadi me naha kar saaf ho jata hai,
- Doosre maane iss me jo hain, wo zara gehre hain, Quran me Surah Taha me farmaya ke, Namaz ko qayem karo meri yaad ke liye, yani Allah Ta’ala ko yaad karne ke liye,[29]
- Namaz me hum khade hain to poora focus Allah Ta’ala par hona chahiye, jaisa ke hadith-e-jibreel me aya hai ke, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ihsan ye hai ke, namaz aisi parrho jaisa ke tum Allah Ta’ala ko dekh rahe ho, focus aur Allah ko yaad karne ka ye level hona chahiye ke, tum Allah Ta’ala ko dekh rahe ho,
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, agar ye level nahi la sakte to kum-az-kum itna soncho ke Allah Ta’ala tumhe dekh raha hai…[30]
- To jab focus Allah Ta’ala par hai, aur hum panch waqt iss ehsaas se guzarte hain ke, Allah Ta’ala hume dekh raha hai, to ye ehsaas namaz ke bahar bhi hoga ke, na sirf Allah Ta’ala mujhe namaz ki halat me dekh raha hai, balke wo to mujhe har waqt dekh raha hai,
- to main gunah ke kaam kaise karoon,
- kisi ka dil kaise dukha’oon,
- padosiyon ke sath bura salook kaise karoon,
- kya main jo kaam karne ja raha hoon wo sahih hai ya ghalat, haram hai ya halal,
- Logon ke peechhe hath dho kar pade huwe hain, kyun ke, gossip karna hai, gup shup lagana hai,
- Agar main haram kamayi kama raha hoon, ya koi ghalat kaam kar raha hoon, to phir meri namaz waisi nahi hai, jaisi hona chahiye,
- Agar meri namaz mujhe gunah ke kaam karne se rok nahi rahi hai, to meri namaz ko theek karna parrhega,
- Allah Ta’ala ke sath talloq aur ghera karna padega,
- Zikr ka matlab kya hai, sirf yaad karna nahi hai, Allah Ta’ala dimagh par taari ho jaane ka naam zikr hai,
- Tasbeeh parrh rahe hain, to bhi Allah Ta’ala dimagh par hain,
- Dunyawi kaam me lagay huwe hain to bhi Allah Ta’ala dimagh par hain,
- Iss me ek aur gehra point ye hai ke, Allah Ta’ala ko pehchhaanna hai, mehsoos karna hai,
- Aur ye hadith me jo darya ke sath ka jo comparison diya gaya hai ke, darya beh rahi hai, aur panch waqt uss me ghota lagane se gandagi jaise saaf ho rahi hai, waise panch waqt namaz parrhne se gunah dhul jaate hain kaha,
- To focus, attention yahan par Allah Ta’ala par hai, aur aap apni surroundings se be-parwah ho kar khade hain, waqt guzra ja raha hai,
- Ek waqt wo hai, jo iss duniya se related ek waqt hai, zameen ka ghoomna, chand ka zameen ke atraaf chakkar lagana aur zameen ka sooraj ke atraaf chakkar lagane se mutalliq hai, related hai, to ye relative time ho gaya.
- Lekin, ek aur time hai, jo inn events se uss ka ta’aloq nahi hai, wo guzra ja raha hai, wal Asr,
- Qasam hai zamane ki,[31]
- innal insaana lafi khusr,
- Beshak, insaan khasaare me hai,[32]
- Kyun ke, insaan ko ye ihsaas hi nahi ho raha hai ke, wo apni maut ki taraf, apne Rabb ki taraf dauda chala ja raha hai, aur uss ki koi tayyari nahi hai,
- Jaisa, iss hadith me darya ke guzarne ki baat ho rahi hai, waise hi eternal time, jo absolute hai, absolute time guzra chala ja raha hai,
- To jab main Namaz me khada hoon, to uss absolute time ki taraf mera focus hona chahiye,
- Kyun? Time ki taraf mera focus kyun hona chahiye?
- Kyun ke, ek aur hadith me Allah Rabbul izzat ne, iss absolute zamane ki taraf tawajjoh dilayi hai, hadith-e-qudsi hai, farmaya ke,
- Insaan Mujhe gaali deta hai, Zamane ko bura bhala kehta hai, halanke Main hi zamana hoon,
- Din aur Raat ki hayr pher mere hath me hai,[33]
- Har achhai, har burai mere hath me hai,
- Wohi sab se pehle hai,
- Wohi sab se aakhir hai,
- Wohi sab se zahir hai, har cheez ke bahar wohi,
- Wohi sab se andar hai,
- Wohi sab kuch jaanta hai,
- Wohi sab cheez par qudrat rakhta hai.
- Uss Allah ke saamne tum khade ho,
- To har cheez se disconnect ho kar, uss ko pukaaro,
- Ghar me koi cheekh raha hai,
- Bahar sadak par gadiyan chal rahi hai,
- Ya koi train late ho rrahi hai,
- Ya kahin par koi hadesa ho raha hai,
- Inn tamam cheezon se be-parwaah ho kar,
- Namaz me, Uss Allah se hamara connection qayem ho gaya hai,
- Kya keh rahe hain, uss par focus hona chahiye, warna Quran ke mutabiq sharabiyon ki namaz ho jayegi, kyun ke, jo keh rahe ho, wo samajhte nahi,
- To, Ussi ke saamne khade bhi ho, ruku aur sujood bhi kar rahe ho,
- Khoye huwe ho, Rabbul Alameen ke saamne ho, iss kayenaat ki Supreme Authority mujhe apne saamne khada kar ke dekh rahi hai,
- What an honor?
- To iss tarah, hume ek alag hi dimension me pahunch jana chahiye,
- Aur jab iss mulaqaat ke baad jab iss duniya se wapas connect karoge, to ek aisa sukoon mehsoos hoga ke, jisay bayan nahi kiya ja sakta hai,
- To zahir si baat hai ke, jhatt phatt namaz barkhaast kar rahe hain to aisi namaz, wo asar kaise paida karegi, jis me Allah Ta’ala se connection qayem hote hi, disconnect kar diya humne,
- Ya connection qayem hi nahi huwa, issi duniya ke events me mashghool hain,
- meeting me bhaagna hai,
- Jo jo kaam bhool gaye thay, wo saare ke saare kaam yaad aane lag jaate hain,
- Achi namaz parrh kar bahar nikalne se, duniya bhar ke problems khatam nahi ho jaate, lekin ek aisi taqwiyat milti hai, aise sukoon ki kaifiyat mehsoos hoti aur duniyawi mamelaat to hal ho hi jaate hain,
- Lekin, ye jo anxiety hai, wo door ho jaati hai, ek itmenaan ho jata hai,
- Jo musalmaan ko panch waqt milta rehta hai,
- Doosri taraf, agar namaz achhi nahi ho rahi hai, ya namaz hi nahi ho rahi hai to ye sukoon ki kaifiyat mehsoos nahi hogi,
- To iss ko improve karne ki koshish karna chahiye.
- Din ke maane aaye hain, Sahih Muslim ki ek hadith me farmaya ke, Beshak Allah Ta’ala sota nahi hai, aur sona Uss ke layeq nahi,
- Wo meezan ko ooper aur neeche karta hai,
- Din ke amaal raat ko uss ke saamne pesh kiye jaate hain, aur
- Raat ke amaal din ko uss ke saamne pesh kiye jaate hain.[34]
- Ek aur hadith me aya hai ke, Allah Ta’ala raat ko apna hath phailata hai, takay din ko burai karne walay tauba kar lein, aur din ko apna hath badhata hai, takay raat ko burai karne walay tauba kar lein, yahan tak ke sooraj maghrib se tulu ho jaye.[35]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, hasad sirf do sooraton me jaiz hai,
- Pehla ye ke, jisay Quran ka ilm diya gaya hai, wo din ko aur raat ko uss ki tilawat karta rahe,
- Doosra ye ke, jisay maaldaar banaya gaya hai, wo din ko aur raat ko uss me se kharch karta rahe.[36]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Aye Allah, meri ummat ko unn ki sabahon me barkat ata farma,
- Jab bhi Rasoolullah (صلى الله عليه وسلم) koi fauji dasta ya fauj rawana karte, to usay ala as-Subah rawana karte,
- Sakhr al-Ghamdi (رضي الله عنه), jo iss hadith ke raawi hai, wo ek taajir thay, wo bhi apna carvan ala as-Subah rawana karte, aur unhone bohot daulat kamaya aur ameer huwe.[37]
- Ye ab zara, hamari qaum par bhari padega, subah ko jaldi utthna hamare liye mushkil hai,
- To phir Rasoolullah (صلى الله عليه وسلم) ki iss dua me kaise aayenge?
- Sahih Muslim ki hadith, Agar Rasoolullah (صلى الله عليه وسلم) se tahajjud ki namaz kisi takleef ki wajah se ya kisi aur wajah se miss ho jaati, to aap (صلى الله عليه وسلم) din me 12 rakat ada karte.[38]
- Musnad Ahmed ki hadith, Ali (رضي الله عنه) ne farmaya ke, Rasoolullah (صلى الله عليه وسلم) din me 16 rakat nafl namaz parrhte thay.[39]
Yahan aaj ka dars rok denge. Iss ayat ka chhetta lafz par tafseel Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Source: Lanes Lexicon | word نهر
[9] Dr. Mir, Aneesuddin. 2000. Explanatory Dictionary of The Holy Quran. Hyderabad: Islamic Academy of Sciences. Page 60
[25] Narrated Samura bin Jundab: The Prophet said, “This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, ‘Who is this?’ I was told, ‘The person in the river was a Riba-eater.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم “ رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي، فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ، وَعَلَى وَسَطِ النَّهْرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا أَرَادَ الرَّجُلُ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ، فَيَرْجِعُ كَمَا كَانَ، فَقُلْتُ مَا هَذَا فَقَالَ الَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُ الرِّبَا ” .
Reference: Sahih al-Bukhari 2085
[26] Narrated Abu Bishr: Sa`id bin Jubair said that Ibn `Abbas said about Al-Kauthar. “That is the good which Allah has bestowed upon His Apostle.” I said to Sa`id bin Jubair. “But the people claim that it is a river in Paradise.” Sa`id said, “The river in Paradise is part of the good which Allah has bestowed on His Apostle.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ فِي الْكَوْثَرِ هُوَ الْخَيْرُ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ. قَالَ أَبُو بِشْرٍ قُلْتُ لِسَعِيدِ بْنِ جُبَيْرٍ فَإِنَّ النَّاسَ يَزْعُمُونَ أَنَّهُ نَهَرٌ فِي الْجَنَّةِ. فَقَالَ سَعِيدٌ النَّهَرُ الَّذِي فِي الْجَنَّةِ مِنَ الْخَيْرِ الَّذِي أَعْطَاهُ اللَّهُ إِيَّاهُ.
Reference: Sahih al-Bukhari 4966
[27] Narrated Al-Bara: The companions of (the Prophet) Muhammad who took part in Badr, told me that their number was that of Saul’s (i.e. Talut’s) companions who crossed the river (of Jordan) with him and they were over three-hundred-and-ten men. By Allah, none crossed the river with him but a believer. (See Qur’an 2:249)
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ حَدَّثَنِي أَصْحَابُ، مُحَمَّدٍ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا أَنَّهُمْ كَانُوا عِدَّةَ أَصْحَابِ طَالُوتَ الَّذِينَ جَازُوا مَعَهُ النَّهَرَ ، بِضْعَةَ عَشَرَ وَثَلاَثَمِائَةٍ. قَالَ الْبَرَاءُ لاَ وَاللَّهِ مَا جَاوَزَ مَعَهُ النَّهَرَ إِلاَّ مُؤْمِنٌ.
Reference: Sahih al-Bukhari 3957
[28] Jabir (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day.” [Muslim] .
وعن جابر، رضي الله عنه قال: قال رسول الله ، صلى الله عليه وسلم: “مثل الصلوات الخمس كمثل نهر جار غمر على باب أحدكم يغتسل منه كل يوم خمس مرات” ((رواه مسلم)). (‘الغمر: الكثير.’)
Reference: Riyad as-Salihin 429
[30] Narrated Abu Huraira: One day while the Prophet (ﷺ) was sitting in the company of some people, (The angel) Gabriel came and asked, “What is faith?” Allah’s Messenger (ﷺ) replied, ‘Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.” Then he further asked, “What is Islam?” Allah’s Messenger (ﷺ) replied, “To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.” Then he further asked, “What is Ihsan (perfection)?” Allah’s Messenger (ﷺ) replied, “To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.” Then he further asked, “When will the Hour be established?” Allah’s Messenger (ﷺ) replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet (ﷺ) then recited: “Verily, with Allah (Alone) is the knowledge of the Hour–.” (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then the Prophet (ﷺ) said, “That was Gabriel who came to teach the people their religion.” Abu ‘Abdullah said: He (the Prophet) considered all that as a part of faith.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ ” الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ”. قَالَ مَا الإِسْلاَمُ قَالَ ” الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ”. قَالَ مَا الإِحْسَانُ قَالَ ” أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ”. قَالَ مَتَى السَّاعَةُ قَالَ ” مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ”. ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ} الآيَةَ. ثُمَّ أَدْبَرَ فَقَالَ ” رُدُّوهُ ”. فَلَمْ يَرَوْا شَيْئًا. فَقَالَ ” هَذَا جِبْرِيلُ جَاءَ يُعَلِّمُ النَّاسَ دِينَهُمْ ”. قَالَ أَبُو عَبْدِ اللَّهِ جَعَلَ ذَلِكَ كُلَّهُ مِنَ الإِيمَانِ.
Reference: Sahih al-Bukhari 50
[33] On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah said: Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1). (1) As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him. It was related by al-Bukhari (also by Muslim).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” قَالَ اللَّهُ: يَسُبُّ بَنُو آدَمَ الدَّهْرَ، وَأَنَا الدَّهْرُ، بِيَدِي اللَّيْلُ وَالنَّهَارُ” رواه البخاري (وكذلك مسلم)
Grade: Sahih | Reference: Hadith 4, 40 Hadith Qudsi
[34] Abu Musa reported: The Messenger of Allah (may peace be upon him) was standing amongst us and (he said) four (things): Verily Allah does not sleep and it does not befit Him to sleep. He raises the scale and lowers it. The deeds of the day are presented to Him in the night and the deeds of the night in the day.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَرْبَعٍ “ إِنَّ اللَّهَ لاَ يَنَامُ وَلاَ يَنْبَغِي لَهُ أَنْ يَنَامَ يَرْفَعُ الْقِسْطَ وَيَخْفِضُهُ وَيُرْفَعُ إِلَيْهِ عَمَلُ النَّهَارِ بِاللَّيْلِ وَعَمَلُ اللَّيْلِ بِالنَّهَارِ”
Reference: Sahih Muslim 179c
[35] Abu Musa reported God’s messenger as saying, “God stretches out His hand at night that those who have done evil during the day may repent and stretches out His hand in the day-time that those who have done evil during the night may repent, until [the time when] the sun rises in the west.” [Muslim transmitted it]
وَعَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُ يَدَهُ بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» . رَوَاهُ مُسْلِمٌ
Reference: Mishkat al-Masabih 2329
[36] Ibn ‘Umar reported God’s messenger as saying, “Envy is justified only regarding two types: a man who, having been given [knowledge of] the Qur’ān by God, stands reciting it during the night and during the day; and a man who having been given property by God, spends on others from it during the night and during the day.” [Bukhārī and Muslim]
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” لَا حَسَدَ إِلَّا على اثْنَيْنِ: رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالًا فَهُوَ يُنْفِقُ مِنْهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَار “
Grade: Sahih | Reference: Mishkat al-Masabih 2113
[37] Narrated Sakhr al-Ghamidi: The Prophet (saws) said: “O Allah, bless my people in their early mornings.” When he sent out a detachment or an army, he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth. Abu Dawud said: He is Sakhr b. Wada’ah.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا عُمَارَةُ بْنُ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا ” . وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ . وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا وَكَانَ يَبْعَثُ تِجَارَتَهُ مِنْ أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ . قَالَ أَبُو دَاوُدَ وَهُوَ صَخْرُ بْنُ وَدَاعَةَ .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 2606
[38] ‘Aishah (May Allah be pleased with her) reported: If the Messenger of Allah (PBUH) missed his night (Tahajjud) Salat because of indisposition or the like, he would perform twelve Rak’ah during the day. [Muslim]
وعنها رضي الله عنها، قالت: كان رسول الله صلى الله عليه وسلم ، إذا فاتته الصلاة من الليل من وجع أو غيره، صلى من النهار ثنتي عشر ركعة. ((رواه مسلم)).
Grade: Sahih | Reference: Riyad as-Salihin 1181
[39] It was narrated that `Asim bin Damrah said: We asked ‘Ali (رضي الله عنه) about the voluntary prayers of the Prophet (ﷺ) during the day. `Ali said: That was sixteen voluntary rak`ahs that the Messenger of Allah (ﷺ) did during the day, and it is very rare for anyone to persist in doing that. Wakee told us: And my father said: Habeeb bin Abi Thabit said: O Abu Ishaq, I would not like to have gold as much as would fill this mosque in return for this hadeeth of yours.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، ح قَالَ عَبْد اللَّهِ و حَدَّثَنِي أَبِي، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ قَالَ قَالَ عَلِيٌّ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ قَالَ وَقَالَ أَبِي قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا.
Qawi (Darussalam)] (Darussalam) | Reference: Musnad Ahmad 1208