Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-al-Anhaar par Quran aur ahadith ki tafseer sunn rahe thay. Aaj ke dars me hum issi ayat par aur tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz me se hum 6 alfaaz, Bash-shir, Utoo, Amiloo, Jannat, Tajri aur al-Anhaar ki tafseel sunn chuke hain, aur ab iss ayat ka saatwa lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka Lafz number 119 Mutashabih hai,
Azwaaj, Mutahharah, aur Khalidoon
119. MUTASHAABIHAA (Like it or resembling it) 2:25 ( مُتَشَابِهاً ( ش ب ه
Hamare ustad Dr. Aneesuddin Sahab apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, lafz-e-Mutashabih ka root ya maddah (ش ب ه) hai, jis ke maane uss jaisi ya uss ki shabahat ke aaye hain.
Quran me;
- Ek jaise dikhne ke maane aaye hain,
- Surah ar-Ra’ad me farmaya ke, …bhala unn logon ne jin ko Allah ke sath shareek muqarrar kiya hai, kya unhone Allah ki makhlooqaat jaisi koi makhlooq paida ki hai, jis ke sabab unn ko makhlooqaat similar lag rahi hai
- yani dono khuda’on ki makhlooqaat ek jaisi lag rahi hai?
- Iss liye wo confuse ho rahe hain,
- Aye Nabi (صلى الله عليه وسلم) aap keh dijiye ke, Allah hi har cheez ka khaliq hai, proportioner hai, banane wala hai aur wo akela sab par haawi hai.[1]
- Milte Jhulte ke maane aaye hain,
- Surah az-Zumar me farmaya ke, Allah ne behtareen kalaam nazil kiya hai, kitab ki soorat me jis ki ayatein baham mushabeh hain ya ek ayat doosri ayaton se milti jhulti hain aur baar baar dohrayi gayee hain aur contradictory nahi hai…[2]
- Issi Surah al-Baqarah me hum aagay parrhenge, Jab Bani Israeel ka aur Musa (عَلَيْهِ ٱلسَّلَام) ka waqiyah aayega, jis ki wajah se iss soorat ka naam al-Baqarah Rakha gaya hai,
- Uss waqiye me Bani Israeel baar baar aa kar Musa (عَلَيْهِ ٱلسَّلَام) ke kehte hain ke, Allah Ta’ala se poochiye ke wo gaye kaisi hogi,
- Kyun ke, tamam gaye hume ek doosre ke mushabeh maloom hoti hain,
- Aur hum shak me parrh gaye hain…[3]
- Allegory ya Misaal ke maane aaye hain,
- Surah aal-Imran me farmaya ke, Wohi to hai, jis ne aap (صلى الله عليه وسلم) par kitab nazil ki, jis ki baaz ayatein muhkam hain, decisive hain,
- Aur wohi asal kitab hai aur
- Kuch doosri ayatein aisi hain jo mutashabeh hain, to wo log jin ke dilon me kaji hoti hai, ya jo log seedhe raaste se deviate karna chahte hain,
- Wo inn allegorical ya Misaliya ayaton ke peechhe lagte hain, takay fitna talash kar sakay aur unn ki haqeeqat ya asli mafhoom maloom karne ke liye,
- Halanke, unn ka asli mafhoom Allah ke siway kisi ko nahi maloom…[4]
- Phir, Resemble karne ya shabahat ke maane aaye hain,
- Bani Israil me tafreqa huwa, aur ek giroh yahoodi ho gaya, jo Isa (عَلَيْهِ ٱلسَّلَام) ka inkaar kar ke, taurait par ruk gaya aur doosra giroh isaiyon ka huwa jo Isa (عَلَيْهِ ٱلسَّلَام) par iman to le aaye lekin, haq se hatt gaye,
- To, Christianity ka ya isaiyat ka ye claim hai ke, Isa (عَلَيْهِ ٱلسَّلَام) ka inteqaal cross par ya salaib par huwa, jab ke Quran iss fikr ko do tok alfaaz me reject kar deta hai,
- Surah an-Nisa me, Yahoodiyon ko mukhatib karte huwe farmaya, kyun ke, Yahoodi bhi ye kehte thay ke, hum ne Isa (عَلَيْهِ ٱلسَّلَام) ka qatl kiya, unhe salaib par chadhaya hai,
- Aur unn ke ye kehne ke sabab ye humne maryam ke bette Isa Masih (عَلَيْهِم ٱلسَّلَام) ko jo Allah ke Rasool thay, qatl kar diya hai, aur unhone Isa (عَلَيْهِ ٱلسَّلَام) ko qatl nahi kiya aur na salaib par chadhaya, balke uss ki shabih bana di gayee unn ke liye,
- Yani jis shakhs ko cross par ya salaib par chadhaya gaya, uss ki soorat Isa (عَلَيْهِ ٱلسَّلَام) se milti jhulti bana di, takay wo ye samajhte rahe ke, unhone Isa ibn Maryam (عَلَيْهِ ٱلسَّلَام) ka qatl kiya, jab ke haqeeqat me aisa nahi huwa,
- Allah Ta’ala ne iss ayat me aagay farmaya ke, aur jo log iss ke baare me ikhtelaaf karte hain, wo asal me shak aur shubhe me pade huwe hain, unn ke paas iss ziman me koi ilm nahi hai, aur siway iss ke, ke wo gumaan me pade huwe hain, they keep imagining things,
- Aur ye baat yaqeeni hai ke, unhone Isa (عَلَيْهِ ٱلسَّلَام) ko qatal nahi kiya.[5]
- To jis kisi ko bhi yahoodiyon ne salaib par chadhaya wo Isa (عَلَيْهِ ٱلسَّلَام) nahi thay, lekin wo Isa (عَلَيْهِ ٱلسَّلَام) jaise dikh zaroor rahe thay,
- Isa (عَلَيْهِ ٱلسَّلَام) ki si shabahat uss shakhs me thi,
Iss lafz par ahadith me,
- Sunan Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne ye ayat tilawat ki, Surah aal-Imran ki, jo abhi hum parrh chuke hain ke, Wohi to hai, jis ne aap (صلى الله عليه وسلم) par kitab nazil ki, jis ki baaz ayatein muhkam hain, decisive hain,
- Aur wohi asal kitab hain aur
- Kuch doosri ayatein aisi hain jo mutashabeh hain, to wo log jin ke dilon me kaji hoti hai, ya jo log seedhe raaste se deviate karna chahte hain,…
- Iss ayat ke baare me, aap (صلى الله عليه وسلم) ne Amma Ayesha (رضي الله عنها) ko mukhatib karte huwe farmaya,
- Aye Ayesha,…, (رضي الله عنها)! Agar tum unn logon ko dekho ke, Quran ki ayaton par jhagad rahe hain,
- To wo ye log hain, jin ka Quran ki iss ayat me zikr aya hai, unn se bacho.[6]
- Sahih Muslim ki ek hadith me Amma Ayesha (رضي الله عنها) se farmaya ke, aisi ayaton se bacho, yani unhe interpret karne ki zaroorat nahi hai, inhi ayaton ka zikr Allah Ta’ala kar raha hai.[7]
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jo halal hai wo wazeh hai aur jo haram hai wo bhi wazeh hai,
- Aur inn dono ke beech me mushtabah hai, mashkook hai, doubtful hai jo logon ko nahi maloom hai,
- To jo shakhs shubuhaat se bach gaya, to uss ne apne deen aur apni izzat ko bacha liya,
- Lekin, jo shakhs shubuhaat me, mushtaba umoor me ya doubtful mamelon me mubtala ho gaya, to wo haram me mubtala ho gaya,
- jaise woh charwaha jo badshah ki mana ki huwi zameen ke atraaf apna rewarrh charata hai, to mumkin hai ke wo uss badshah ki zaati zameen me dakhil ho hi jayega, wahan se apne maweshi charah hi lega.
- Sunn lo! har badshah ki apni zaati charagaah hoti hai aur Allah ka mehfooz ilaqa, uss ki mehfooz charagaah, uss ki haram karda cheezen hain,
- Sunn lo! insaan ke jism me ek gosht ka lothda hai, jo agar durust hai to sara jism durust rehta hai aur agar wo kharab ho jaye to sara jism kharab ho jaata hai,
- Yaad rakho! wo insaan ka dil hai.[8]
- Ek hadith me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jo shakhs dajjal ke mutalliq sunay to wo uss se door rahe, Allah ki qasam! Aadmi uss ke paas ayega, jo khud ko momin samajhta hoga, lekin jin shubuhaat ke sath dajjal bheja jayega, wo unn ki wajah se uss ki itteba karega.[9]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, anbiya mere saamne pesh kiye gaye, aur maine dekha ke,
- Musa (عَلَيْهِ ٱلسَّلَام) ki shabahat, Shanu’a qabile ke shakhs ki tarah thi,
- Isa ibn Maryam (عَلَيْهِ ٱلسَّلَام) ki shabahat, Urwa bin Masood (رضي الله عنه) ki tarah thi,
- Ibrahim (عَلَيْهِ ٱلسَّلَام) ki shabahat mere jaisi thi, yani Ibrahim (عَلَيْهِ ٱلسَّلَام), Rasoolullah (صلى الله عليه وسلم) ki tarah dikhte thay, aur
- Jibraeel (عَلَيْهِ ٱلسَّلَام) jab wo insaani shakal me hotay to, unn ki shabahat Dihya bin Khalifa al-Kalbi (رضي الله عنه) ki tarah thi.[10]
- Bukhari ki ek hadith me hai ke, al-Hasan bin Ali (رضي الله عنه) ki shabahat Rasoolullah (صلى الله عليه وسلم) jaisi thi.[11]
- Ek hadith me, ek sawal ke jawab me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, agar maa ke genes hawi hote hain to bachha maa ki shabahat leta hai aur agar baap ke genes hawi hote hain to baap ki shabahat leta hai.[12]
- Dajjal ke description me, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, dajjal Khuza’a qabile ke ek shakhs ibn Qatan ki shabahat ka hai.[13]
To yahan ye lafz ki tafseel khatam huwi, aur ab Iss ayat ka aatthwa lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka Lafz number 120 Azwaaj hai,
120. AZWAAJ (Mates, Spouses or Companions) ( اَزْوَاجٌ ( ز و ج 2:25
Dr. Anees likhte hain ke, lafz-e-azwaaj ka root ya maddah (ز و ج) hai, jis ke maane urdu me bhi zawja ke hain yani mates, spouses ya biwi ya miya ke aaye hain.
Lafz-e-azwaaj ke madde se jo alfaaz Arabi me bante hain, unn me;
- Pairs ke ya joday ke maane aaye hain, Surah ash-Shuraa me farmaya ke, Ya to unn ko bette aur bettiyan dono inayat karta hai…[14]
- Aur ye ke, Wohi hai jis ne joday paida kiye nar aur mada ke, mard aur aurat ke, male aur female ke,[15]
- LGBTQ+ ke jaise joday banaye nahi kaha, ye natural nahi hai, insaan ke dimagh ki upaj hai.
- Mard aur Aurat ke joday banaye hain kaha, jo natural hai, qudrat ke banaye huwe hain.
- Quran me, ye pairs ke yani jodon ke dono hisson ko zawj kaha
- Surah an-Nisa me, ek jagah zawj ke maane biwi ke aaye hain,[16]
- Aur Surah al-Baqarah aur al-Mujadila me, zawj ke maane showhar ke aaye hain,[17]
- Surah al-Ahzaab me, Zaid bin Haritha (رضي الله عنه) unn ki biwi Zainab bint Jahsh (رضي الله عنها) ko talaq de diya, to Allah Ta’ala farmate hain ke, Humne aap (صلى الله عليه وسلم) ka nikah, Zainab (رضي الله عنها) se kara diya…[18]
- To iss ayat me Shadi ya Marriage ke maane aaye hain,
- Phir, Surah al-Waqiya me, azwaaj ko do nahi balke teen kaha, “kuntum azwaajan thalatha” aur tum log teen girohon me taqseem ho jaoge,[19]
- yani ye do se zyada hogaya.
- Ye teen giroh kaun hai, hum to do groups hi samajh rahe thay, ya to jannati honge, ya dozakhi honge, lekin yahan teen ka zikr aa raha hai,
- Pehle honge, as-Saabiqoon, jo sab se pehle honge,
- lafz-e-Jannat ke ahadith me humne suna ke, ye log sab se pehle jannat me dakhil honge, 70 hazar ki baat aayi wahan par.
- Aur ye jannat ke sab se oonche darje me honge, jisay ahadith me al-Firdaus kaha, jo Allah Ta’ala ke Arsh ke sab se qareeb wali jannat hogi.
- Doosre honge, Seedhe hath wale, jo jannat ke baqi darajaat me rahenge.
- Teesre honge, Bayen hath wale, jo dozakh me jayenge.
- Surah al-Hijr me, azwaaj ke maane mukhtalif groups ke aaye hain,[20]
- Surah Saad me, azwaaj ke maane mukhtalif qism ke aaye hain, different kinds of things, mukhtalif qism ke azaab ka zikr aya hai,[21]
- Surah TaaHaa me, mukhtalif qism ke nabataat ka zikr aya hai,[22]
- Allah Ta’ala ne har cheez ke joday banaye hain,
- Sirf aur sirf Allah (رَبُّ الْعِزَّة) ki zaat iss kayenaat me akeli hai, baqi har cheez ke joday bane huwe hain,
- Surah YaaSeen me farmaya ke, paak hai wo zaat jis ne tamaam jodon ko paida kiya hai, uss me se bhi jo zameen ugaati hai, yani nabataat ya vegetation, pedh waghairah, aur khud unn ke yani insaano ke aur jin cheezon ke baare me ye nahi jaante,[23]
- Iss Surah YaaSeen ki ayat ka number bhi 36:36 hai.
- Aur Surah az-Zariyaat me farmaya, Aur Hum ne har cheez ke joday banaye hain, takay tum naseehat pakdo,[24]
- Aur Surah az-Zariyat ki ayat ka number bhi 51:49 hai, do consecutive odd number ka pair hai.
- Surah al-Ikhlaas me farmaya, “Qul Huwa Allahu Ahad” Aye Nabi (صلى الله عليه وسلم) aap keh dijiye ke, Allah ek hai,[25]
- Wo ek hi nahi balke akela hai, uss jaisa koi nahi. Kyun ke,
- “Allahu as-Samad”, Allah ki zaat aisi hai ke, sab Uss ke mohtaaj hain, aur wo har cheez ka aasraa hai.[26]
- “Lam Yalid wa Lam Yoolad”, na Uss ne kisi ko jana hai yani wo kisi ka baap nahi, aur na wo jana gaya hai yani Wo kisi ka betta nahi,[27]
- “Wa Lam yakun Lahu kufwan Ahad”, aur koi Uss ka hamsar nahi, koi Uss ke barabar nahi.[28]
- Koi Uss ka opposite nahi hai,
- Ek ayat me farmaya ke, …Uss ke aulaad kahan se hogi, jab ke Uss ki biwi hi nahi, Uss ne har cheez ko paida kiya hai…[29]
- Koi Allah Ta’ala ka equal hi nahi hai,
- Baaz logon me ye ghalat fehmi hai ke, Shaitan Allah Ta’ala ka opposite hai, Uss ke barabar hai, naoozu billah,
- Shaitan bhi to Allah Ta’ala ki makhlooq hai, Quran me, Surah Kahf me farmaya, Aur yaad karo jabke, Hum ne Malaika ko hukum diya ke, Adam ko sajdah karo, to sab ne sajda kiya magar Iblees ne na kiya, wo Jinno me se tha…chunache, uss ne na-farmani ki apne paalne walay malik ke hukum ki…[30]
- To Iblis bhi Allah ki makhlooq hai, na ke koi aisa force jo Allah Ta’ala ke khilaf ho,…uss ne na farmaani zaroor ki aur uss na-farmani ke baad uss ne Allah se mohlat maangi,[31] aur Allah Ta’ala ne usay mohlat de di hai, Qiyamat ke din tak.[32]
- Balke Shaitan to joda hai, Jibraeel (عَلَيْهِ ٱلسَّلَام) ka, jo sardar hai ache akhbaar laane ke liye iss kayenaat me, wahi ke laane walay, Nabiyon ke dilon ko taqwiyat dene walay aur unn ka opposite Iblis sardar hai tamam buray khayalaat ka, wasswasson ka…
- Jibraeel (عَلَيْهِ ٱلسَّلَام) achhai ko represent karte hain aur Iblis burai ko represent karta hai.
- Ye ek doosre ke makhlooq me joday hain, Allah Ta’ala ke barabar koi nahi hai.
- Phir, qiyamat ke din, …Roohon ko apne apne badano se jodh diya jayega…[33]
- Jannat me farmaya ke, …Hum unn se shadi kar denge badi badi aankhon wali houron ki.[34]
- Jo paak hongi,[35] azwaajun mutahharatun aya hai, paak biwiyan hongi, jo Surah al-Baqarah ki 25wi ayat me bhi aya hai ke, jannatiyon ke liye paak biwiyaan hongi,
- Ek aur jagah farmaya ke, dakhil ho jao jannat me tum bhi aur tumhari biwiyan bhi, tumhara Aezaaz aur ikraam kiya jayega.[36]
- Ab iss ayat me azwaaj ke maane wo sathi jin ke akhlaq achhe hon, wo jannat me dakhil honge,
- Surah as-Saffat me, Dozakh me dakhile ke liye bhi, buray sathiyon ko ek sath dakhil kiya jayega kaha, farmaya ke, jo log zulm karte thay, unn ko aur unn ke sathiyon ko aur jin ko wo pooja karte thay sab ko jama kar lo.[37]
- Kyun ke, ye zaroori nahi ke har ek miya-biwi ka joda jannat me chala jaye, ya dozakh me chala jaye, kuch miya ya biwi aise bhi honge ke, unn ke partner ya to jannati hai ya dozakhi,
- Jaisa ke, Nuh (عَلَيْهِ ٱلسَّلَام) aur Lut (عَلَيْهِ ٱلسَّلَام) ki biwiyan dozakh me hongi, surah at-Tahrim me iss ka zikr aya hai,[38]
- Aur Firawn ki biwi hai, jo jannat me hogi.[39]
- Ab aise cases me, nek logon ke partners jannat me nek honge aur buray logon ke partners dozakh me buray honge.
Ab iss lafz par ahadith me,
- Rasoolullah (صلى الله عليه وسلم) se poochha gaya ke, aap par salaat kaise bhejein, to aap (صلى الله عليه وسلم) ne farmaya ke kaho,
- Allahumma salli ala Muhammad wa ala azwajihi wa zurriyatihi, kama sallaita ala aali ibrahim, wa barik ala Muhammad wa ala azwajihi wa zurriyatihi, kama barakta ala aali ibrahim, inna hameedun majeed.[40]
- Iss ke kayee versions ahadith me aaye hain, lekin yahan ghaur karne wali baat ye hai ke, durood me Rasoolullah (صلى الله عليه وسلم) ki azwaaj-e-mutahharaat aur zurriyaat yani ummahatul momineen aur aap (صلى الله عليه وسلم) ki aulad ko bhi shamil kar diya.
- Abu Dawood aur Tirmidhi ki ahadith, Ibn Abbas (رضي الله عنه) ko Rasoolullah (صلى الله عليه وسلم) ki kisi zawjah mutahhara ke inteqaal ki khabar di gayee, to wo fauran sajday me girr gaye, unn se poochha gaya ke, aap iss waqt sajdah karte hain? To Ibn Abbas (رضي الله عنه) ne farmaya, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jab tum koi nishaani dekho to sajdah karo, aur nabi (صلى الله عليه وسلم) ki azwaaj-e-mutahharaat ke faut honay se badi nishani kaun si ho sakti hai?
- Muslim ki ek hadith me aya hai ke, Jung-e-Awtaas ke maukhe par kuch Shadi shuda auraton maal-e-ghaneemat ke taur par musalmano ke qabze me aayi, unn ke mutalliq Quran ki ayat nazil hone ka zikr aya hai.[41]
Yahan aaj ka dars rok denge. Iss lafz par ahadith Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[6] It was narrated that ‘Aishah said: “The Messenger of Allah (SAW) recited the following Verse: ‘It is He Who has sent down to you (Muhammad) the Book (this Qur’an). In it are verses that are entirely clear, they are the foundations of the Book; and others not entirely clear (up to His saying: ) ‘And none receive admonition except men of understanding.’ Then he said: ‘O ‘Aishah, if you see those who dispute concerning it (the Qur’an), they are those whom Allah has referred to here, so beware of them.'”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، وَيَحْيَى بْنُ حَكِيمٍ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ تَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَذِهِ الآيَةَ {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ } إِلَى قَوْلِهِ {وَمَا يَذَّكَّرُ إِلاَّ أُولُو الأَلْبَابِ} . فَقَالَ ” يَا عَائِشَةُ إِذَا رَأَيْتُمُ الَّذِينَ يُجَادِلُونَ فِيهِ فَهُمُ الَّذِينَ عَنَاهُمُ اللَّهُ فَاحْذَرُوهُمْ ” .
Sahih (Darussalam) | Reference: Sunan Ibn Majah 47
[7] ‘A’isha reported that Allah’s Messenger (may peace be upon him) recited (these verses of the Qur’an): “He it is Who revealed to thee (Muhammad) the Book (the Qur’an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed” (Al-Qur’an 3:7). ‘A’isha (further) reported that Allah’s Messenger (may peace be upon him) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ، عَنْ عَبْدِ، اللَّهِ بْنِ أَبِي مُلَيْكَةَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ تَلاَ رَسُولُ اللَّهِ صلى الله عليه وسلم { هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُولُو
الأَلْبَابِ} قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِذَا رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّى اللَّهُ فَاحْذَرُوهُمْ ” .
Reference: Sahih Muslim 2665
[8] An-Nu’man bin Bashir (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart.” [Al-Bukhari and Muslim] .
وعن النعمان بن بشير رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: “إن الحلال بين، وإن الحرام بين، وبينهما مشتبهات لا يعلمهن كثير من الناس، فمن اتقى الشبهات ، استبرأ لدينه وعرضه، ومن وقع فى الشبهات ، وقع فى الحرام، كالراعى يرعى حول الحمى يوشك أن يرتع فيه ألا وإن لكل ملك حمى، ألا وإن حمى الله محارمه، ألا وإن فى الجسد مضغة إذا صلحت صلح الجسد كله، وإذا فسدت فسد الجسد كله: ألا وهى القلب” ((متفق عليه. وروياه من طرق بألفاظ متقاربة))
Grade: Sahih | Reference: Riyad as-Salihin 587
[9] `Imran b. Husain reported God’s messenger as saying, “Let him who hears of the dajjal go far from him, for I swear by God that a man will come to him thinking he is a believer and follow him because of confused ideas which he rouses in him.” [Abu Dawud transmitted it]
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَمِعَ بالدجال فلينأ مِنْهُ فو الله إِنَّ الرَّجُلَ لَيَأْتِيهِ وَهُوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتَّبِعُهُ مِمَّا يَبْعَثُ بِهِ مِنَ الشُّبُهَاتِ » رَوَاهُ أَبُو دَاوُد
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 5488
[10] Jabir reported God’s messenger as saying, “The prophets were presented before me and I saw Moses of a type which resembled one of the men of Shanu’a. I saw Jesus, son of Mary, and the nearest to him in appearance whom I have seen is `Urwa b. Mas’ud. I saw Abraham, and the nearest to him in appearance whom I have seen is your companion (meaning himself). I also saw Gabriel, and the nearest to him in appearance whom I have seen is Dihya b. Khalifa.” [Muslim transmitted it]
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عُرِضَ عَلَيَّ الْأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنوءَةَ ورأيتُ عِيسَى بن مَرْيَم فإِذا أقربُ مَن رأيتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ – يَعْنِي نَفْسَهُ – وَرَأَيْتُ جِبْرِيلَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ بْنُ خَلِيفَةَ» . رَوَاهُ مُسْلِمٌ
Grade: Sahih | Reference: Mishkat al-Masabih 5714
[11] Narrated `Uqba bin Al-Harith: I saw Abu Bakr carrying Al-Hasan and saying, “Let my father be sacrificed for you; you resemble the Prophet and not `Ali,” while `Ali was laughing at this.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ رَأَيْتُ أَبَا بَكْرٍ ـ رضى الله عنه ـ وَحَمَلَ الْحَسَنَ وَهْوَ يَقُولُ بِأَبِي شَبِيهٌ بِالنَّبِيِّ، لَيْسَ شَبِيهٌ بِعَلِيٍّ. وَعَلِيٌّ يَضْحَكُ.
Reference: Sahih al-Bukhari 3750
[12] Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said: In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Apostle of Allah (may peace be upon him) said: Yes (it does happen), otherwise how can (a child) resemble her? Man’s discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.
حَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ أُمَّ سُلَيْمٍ حَدَّثَتْ أَنَّهَا، سَأَلَتْ نَبِيَّ اللَّهِ صلى الله عليه وسلم عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِذَا رَأَتْ ذَلِكِ الْمَرْأَةُ فَلْتَغْتَسِلْ ” . فَقَالَتْ أُمُّ سُلَيْمٍ وَاسْتَحْيَيْتُ مِنْ ذَلِكَ قَالَتْ وَهَلْ يَكُونُ هَذَا فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ” نَعَمْ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ إِنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَمِنْ أَيِّهِمَا عَلاَ أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ ” .
Reference: Sahih Muslim 311
[13] Narrated `Abdullah bin `Umar: Allah’s Apostle said. “While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, “Who is this?’ They replied, ‘The son of Mary.’ Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal.” The Prophet added, “The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. “
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ بَيْنَا أَنَا نَائِمٌ أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ يَنْطُفُ ـ أَوْ يُهَرَاقُ ـ رَأْسُهُ مَاءً قُلْتُ مَنْ هَذَا قَالُوا ابْنُ مَرْيَمَ. ثُمَّ ذَهَبْتُ أَلْتَفِتُ، فَإِذَا رَجُلٌ جَسِيمٌ أَحْمَرُ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ قَالُوا هَذَا الدَّجَّالُ. أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ ” . رَجُلٌ مِنْ خُزَاعَةَ.
Reference: Sahih al-Bukhari 7128
[40] Abu Humaid As-Sa’idi (May Allah be pleased with him) reported: The Companions of the Messenger of Allah (PBUH) said: “O Messenger of Allah! How should we supplicate for you?” He (PBUH) replied, “Say: ‘Allahumma salli ‘ala Muhammadin wa ‘ala azwajihi wa dhurriyyatihi, kama sallaita ‘ala Ibrahima; wa barik ‘ala Muhammadin wa ‘ala azwajihi wa dhurriyyatihi, kama barakta ‘ala Ibrahima, innaka Hamidum-Majid (O Allah sent Your Salat (O Allah, exalt the mention of Muhammad and his wives and offspring as You exalted the mention of the family of Ibrahim, and bless Muhammad and the wives and the offspring of Muhammad as you blessed the family of Ibrahim. You are the Praised, the Glorious’.” [Al-Bukhari and Muslim] .
وعن أبي حميد الساعدي رضي الله عنه قال: قالوا: يا رسول الله كيف نصلي عليك؟ قال: “قولوا: اللهم صلِ على محمد، وعلى أزواجه وذريته، كما صليت على آل إبراهيم، وبارك على محمد، وعلى أزواجه وذريته، كما باركت على إبراهيم، إنك حميد مجيد” ((متفق عليه)).
Grade: Sahih | Reference: Riyad as-Salihin 1407
[41] This hadith has been reported on the authority of AbuSa’id (al-Khudri) (Allah be pleased with him) through another chain of transmitters and the words are: They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:” And women already married except those whom you right hands posses” (iv. 24)
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ، قَالَ أَصَابُوا سَبْيًا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فَتَخَوَّفُوا فَأُنْزِلَتْ هَذِهِ الآيَةُ { وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ} .
Reference: Sahih Muslim 1456d