Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-Jannat par ahadith ka saatwa hissa sunn rahe thay. Aaj ke dars me hum Surah al-Baqarah ki aur tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz me se hum, Bash-shir, Utoo, Amiloo aur Jannat ki tafseel sunn chuke hain, aur ab iss ayat ka paanchwa lafz, aur Surah al-Fatiha se parrhne ki tarteeb ka Lafz number 117 Tajri hai,
117. TAJRII (Flow) تَجْرِىْ ( ج ر ى) 2:25
Hamare ustad Dr. Anees Sahab apni kitab Explanatory Dictionary of the Holy Quran me likhte hain ke, lafz-e-Tajri ka root ya maddah (ج ر ى) hai, jis ke maane behne ke hain.
Quran me ye lafz;
- Darya’on ke behne ke liye aya hai, jaise iss ayat me aya hai,[1]
- Kashtiyon ke chalne ke liye aya hai,[2]
- Surah al-Anbiya me farmaya, Aur Hum ne tez hawa Sulaiman (عَلَيْهِ ٱلسَّلَام) ke taabe kar di thi, jo uss mulk me chalti thi, jis me Hum ne barkat di thi…[3]
- Wo Allah hi hai, jis ne aasmaano ko bina kisi sahare ke, bina kisi pillar ya support ke banaya hai, jaisa tumhe nazar aata hai, phir Uss ne arsh par tawazun qayem kiya, balance qayem kiya, yani ke suraj aur chand ko ek qanoon ke tehat baandh diya, jo ek waqt-e-muqarrar tak ke liye har ek chal rahe hain…[4]
- Iss kayenaat me jo movements ho rahe hain, inn ke movements ke liye bhi lafz-e-yajri aya hai, ke wo stationary nahi hain, jaari hain, ghoom rahe hain apne apne orbits me,
- Yehi mazmoon, Surah Yaa-Seen me bhi aya hai, farmaya ke, Aur Sooraj apne muqarrar raste par chalta rehta hai, ye ek taqdeer hai, ek program hai, ek hisaab hai, ek calculation hai Uss ka banaya huwa, jo bohot zabardast hai, bohot ilm wala hai.[5]
- Ye Sooraj aur uss se related solar system kya aise hi 4 billion saal se chal raha hai, nahi iss ko ek precise calculation ke mutabiq program kiya gaya hai.
- Iss ki tafseel hum lafz-e-samaa me aur lafz-e-taqdeer me cover kar chuke hain.
- Ye lafz Quran me, kashtiyon ke liye bhi aya hai, Quran ne kashtiyon ko al-Jariya kaha – Nuh (عَلَيْهِ ٱلسَّلَام) ki qaum ko tabah karne ke liye paani ka sailaab aya, to Allah Ta’ala farmate hain ke, Hum ne tumhein sawar kara diya kashtiyon par.[6]
- Jo pahadon ki manind paani me chalti hain, aur wo Allah ki nishaniyon me se ek nishani hai,[7]
- Kashtiyon me kitna load hai, ya kitna saman bhara gaya hai, uss ke mutabiq taqreeban aadhi height tak ship paani ke neeche hoti hai.[8]
- Aur ye pahadon ki tarah kuch hissa pani ke neeche hota hai aur kuch hissa paani ke ooper
- To iss aya se pata chala ke, pahad bhi todhon ki tarah zameen par rakhe huwe nahi hain, balke pahadon ke bhi roots hote hain, matlab ke pahad ka bhi kuch hissa zameen ke neeche hota hai.
- Mountains have roots, ye discovery sirf 70 saal purani hai, jab ke Quran ne isay 1400 saal pehle bata diya tha.
- Lafz-e-Jawaar aya hai, black holes ko describe karne ke liye, Surah at-Takweer me farmaya ke,
- To nahi! Main qasam khata hoon, peechay hattne walay,[9]
- Tezi se chalne walay aur chhup jaane walay sitaron ki.[10]
- Dr. Anees likhte hain ke, aisa lagta hai ke ye comets ya black holes are description hai.[11]
Iss lafz par ahadith me,
- Darya’on ke behne ke liye ye lafz aya hai.[12]
- Pani jo behta nahi, jaise kisi talaab ka paani ho, uss me peshaab karne ki mumaniyat aayi hai, kyun ke, phir wo pani safai ya paaki hasil karne ke liye istemaal nahi kiya ja sakta.[13]
- Bukhari aur Muslim ki ek hadith me farmaya ke, shaitan insaan ki ragon me khoon ke sath behta hai.[14]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, main so raha tha, aur khwaab me dekha ke, doodh ka ek pyala mere paas laya gaya, jis me se maine paytt bharr ke piya, yahan tak ke maine mehsoos kiya ke uss ki nami mere jism me beh rahi hai, baqaya doodh maine Umar (رضي الله عنه) ko de diya, sawal huwa ke iss khwaab ki aap kya taabeer karte hain, Rasoolullah (صلى الله عليه وسلم) ne farmaya, ilm ki.[15]
- Uthman bin Mazun (رضي الله عنه) jo jung-e-badr me shaheed huwe, unn ke baare me, Rasoolullah (صلى الله عليه وسلم) ne farmaya tha ke, mujhe maloom nahi ke Allah Ta’ala unn ke sath kya mamela karega,
- Umm al-Ala al-Ansariyah (رضي الله عنها) khwaab me dekhti hain ke, Uthman bin Mazun (رضي الله عنه) ke liye ek chashma beh raha hai, aur ye baat Rasoolullah (صلى الله عليه وسلم) ko batati hain,
- Iss par Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ye behta huwa chashma unn ke nek amaal hain, jo abhi bhi unn ke khaate me add ho rahe hain.[16]
- Naama-e-amaal me sawab ke jama hone ko sawab-e-jariya kaha ek hadith me.
- Farmaya ke, teen cheezen aisi behtareen hain, jo insaan apne peechhe iss duniya me chhorrh sakta hai, takay unn ka ajr usay milta rahe,
- Nek baytta, jo uss ke liye dua karta rahe,
- Aisa sadaqa, jis ki wajah se sawab milta rahe jab tak ke log uss se faida utthate rahenge,
- Aisa ilm jis par log amal karte rahenge, uss ke inteqaal hone ke baad bhi.[17]
- Bukhari aur Muslim ki ek hadith me, chalne ke maane aaye hain,
- Rasoolullah (صلى الله عليه وسلم) ne poochha ke ye sooraj kahan jata hai?
- Sahaba (رضي الله عنهم) ne farmaya, Allah aur uss ke Rasool (صلى الله عليه وسلم) behtar jaante hai.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Beshak! Sooraj jaata hai, yahan tak ke Arsh ke neeche, apni araam gaah tak pahunchta hai,
- Aur sajde me girr jaata hai aur uss waqt tak wahin rehta hai, jab tak uss se kaha na jaye,
- Uttho aur uss jagah wapas jao, jahan se tum aaye ho aur wo wapas chala jata hai aur apne tulu hone ki jagah se nikalta hai,
- Aur phir se jata hai, yahan tak ke Arsh ke neeche, apni araam-gaah tak pahunchta hai, aur sajde me girr jata hai aur ussi halat me rehta hai, yahan tak ke uss se kaha jaye,
- Uttho aur uss jagah lautt jao, jahan se tum aye ho, aur wo wapas ata hai aur ussi tulu hone wali jagah se nikalta hai aur ye iss tarah aam taur par chalta hai ke logon ko pata bhi nahi chalta,
- Matlab ye ke, har tulu hone ke waqt se pehle sooraj Arsh-e-ilaahi ke neeche sajda karta hai aur ijazat talab karta hai, tulu hone ki,
- Phir uss ki ek trip aisi hogi, jab ke wo Arsh-e-Ilahi ke neeche sajda karega, aur uss se kaha jayega ke, ghuroob hone wali jagah se tulu ho, yani ke west se tulu ho,
- To wo west se nikal aayega,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ye uss waqt hoga, jab iman lana uss shakhs ko faida nahi dega, jo pehle iman nahi laya tha ya wo shakhs jis ne iman se koi khair hasil nahi kiya.[18]
- Ek aur hadith me farmaya ke, Surah Yaa-Seen ki uss ayat ke baare me jo humne abhi suni, Aur Sooraj apne muqarrar raste par chalta rehta hai, ye ek taqdeer hai, ya ye ek program hai, Uss ka banaya huwa, jo bohot zabardast hai, bohot ilm wala hai,
- Iss ayat ke baare me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Uss ka muqarrar raasta, Arsh ke neeche hai.[19]
- Quran me jo Sooraj, Chand, Sitare aur Pedon ke sajde ki jo baat aayi hai, wo hamare sajde ki tarah ka sajda nahi hota, balke iss se muraad ye hai ke, wo continuously Allah ke ahkamaat ko implement karne me masroof rahta hai aur apna sar iss tarah Allah ke saamne jhukaye huwe hai.
- Doosri ahem baat jo yahan bayan karna ye hai ke, Ye zameen ka gola jo hai, wo ghoom raha hai, yani Earth is rotating, wo West se East ki taraf ghoom rahi hai, to hume aisa lagta hai ke, Sooraj East se nikal Raha hai ya tulu ho raha hai, aur West me ghuroob ho raha hai.
- Har din sooraj horizon par ek naye position se tulu hota hai, aur ek alag waqt par tulu hota hai, issi liye mashriq wo space-time hai jis jagah aur waqt par sooraj tulu hota hai,
- Aise hi maghrib wo zaman-o-makaan hai jis jagah aur waqt par sooraj ghuroob hota hai,
- Har second sooraj kahin-na-kahin tulu ho raha hai, aur zameen ke kisi-na-kisi hisse me ghuroob ho raha hai.
- Teesri ahem baat ye batana hai ke, sooraj ek jagah par stationary nahi hai, wo taqreeban 220 km per second ki raftaar se milky way galaxy ke center ke atraaf ghoom raha hai, aur ek chakkar lagane ke liye usay 230 million yani 23 crore saal lag jaate hain.
- To iss hadith ka matlab ye huwa ke, har second sooraj Allah Ta’ala se ijazat talab karta rehta hai kya main apne raaste par chalta rahoon, kya jo planetary system ka balance hai, jiss kii wajah se zameen aur baqaya planets ya sayyare uss ke atraaf ghoom rahe hain, uss nizam ko qayem rakhoon ya uss me koi tabdeeli la’oon,
- Zameen par tulu ho sakta hoon ya nahi, aur har second Allah (رَبُّ الْعِزَّة) usay ijazat dete rehte hain ke, tulu ho ja aur apna nizam barqaraar rakh, aur sooraj Allah Ta’ala ke program ko follow karta rehta hai, ke afaaq me kis jagah se tulu hona hai aur kis waqt tulu hona hai.
- Lekin ek waqt aisa ayega ke, sooraj ko apna ye karobaar barkhaast karne ka hukum de diya jayega, jis ki wajah se zameen ultta ghoomna shuru kar degi,
- Aur uss waqt, sooraj ko east walay position se tulu honay ki ijazat nahi milegi, aur wo east ki jagah west se tulu hoga.
- To Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ye wo waqt hoga jab kisi ka nek amal karna koi faida nahi dega.
- Jami at-Tirmidhi ki hadith, Abu Hurairah (رضي الله عنه) farmate hain ke, Maine Rasoolullah (صلى الله عليه وسلم) se zyada khoobsurat koi cheez nahi dekhi, aisa lagta tha jaise sooraj aap ke chehre par se guzar raha ho,…[20]
- Yani aap (صلى الله عليه وسلم) ka chehra itna roshan huwa karta tha,
- Abu Dawood ki hadith me ghaseettne ke maane aaye hain,
- Dozakh ko qiyamat ke din 70 hazar lagamo ke sath laya jayega, aur har ek lagaam ko 70 hazar farishte ghaseett rahe honge.[21]
- Ye koi mamooli number nahi hai, 4.9 billion farishte hote hain.
- Ibn Abbas (رضي الله عنه) bayan karte hain ke, ek choohiya jalte huwe chiragh se ek batti kheenchtay huwe aayi aur usay Rasoolullah (صلى الله عليه وسلم) ke samne uss chattai par daal di, jis par aap (صلى الله عليه وسلم) baitthe huwe thay,
- Aap (صلى الله عليه وسلم) ne farmaya, jab tum sonay lago, to apne chirag gul kar diya karo, kyun ke, shaitan iss tarah ke janwaron ko aise kaamo par uksata hai, jo tumhe jala dete hain.[22]
- Issi liye bukhari ki ek hadith me unn shar phailane walay janwaron ke naam aaye hain, jinhe ihraam ki halat me bhi qatl karne ki ijazat hai,
- Chooha, iss ki wajah hum sun chuke hain ke, ye ghar ko jala de sakte hai,
- Bichhoo, dunk maar de to takleef hoti hai,
- Cheel, ye poore shehar ko aag laga sakti hai, haal hi me ek research ke zariye ye baat saamne aayi hai, forest fires me se jalte huwe angaaron ko le kar ye doosri jagah aag phailaati hai, apne faide ke liye aur jahan aag nahi thi, wahan aag phail jaati hai.
- Kawwa,
- Aur pagal kutta, yani aisa kutta jo rabies ki bimari ka shikaar ho.[23]
- Iss hadith par hum tafseel se baat kar chuke hain, Lafz-e-Shaitan ke ziman me.
- Tameem ad-Dari wali lambi hadith me, jassasa ko describe karte huwe farmaya ke, wo apne baal kheench rahi thi…[24]
- Rasoolullah (صلى الله عليه وسلم) se poochha gaya ke, auratein apne kapdon ka jo kinara hai, wo kitna zameen par ghaseettne dein,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ek balish,
- Ummul Momineen, Umm Salam (رضي الله عنها) jo iss hadith ki raawi hain phir sawal kiya ke, aise to auraton ke pair nazar ayenge,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, to phir ek hath ke barabar lekin uss se zyada nahi.[25]
- Lekin mardon ko mana kiya apne kapde takabbur se zameen par ghaseettne se, farmaya ke, jo koi aisa karega to qiyamat ke din Allah Ta’ala unn ki taraf dekhega bhi nahi.[26]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, qiyamat ke din tumhe paidal, sawari par aur muh ke bal ghaseett-tay huwe jama kiya jayega.[27]
- Allah ka hukm laago karne ke maane bhi ahadith me aaye hain…[28]
Yahan aaj ka dars rok denge. Iss lafz par ahadith Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[8] Source: Percentage of Ship darft
[11] Dr. Mir, Aneesuddin. 2000. Explanatory Dictionary of The Holy Quran. Hyderabad: Islamic Academy of Sciences. Page 60
[12] Narrated Anas [May Allah be pleased with him]:”While the Messenger of Allah (SAW) was returning from Al-Hudaibiyyah it was revealed to him, ‘That Allah may forgive you your sins of the past and the future (48:2).’ So the Prophet (SAW) said: ‘An Ayah has been revealed to me which is dearer to me than whatever is upon the earth.’ Then the Prophet (SAW) recited it for them and they said: ‘Congratulations O Messenger of Allah! Allah has explained what He will do with you, but what will He do with us?’ So (the following) was revealed: ‘That He may admit the believing men and the believing women into Gardens under which rivers flow’ up to (His Saying) ‘a supreme success (48:5).'”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ أُنْزِلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلمَ : (ليغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ) مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ” لَقَدْ أُنْزِلَتْ عَلَىَّ آيَةٌ أَحَبُّ إِلَىَّ مِمَّا عَلَى الأَرْضِ ثُمَّ قَرَأَهَا النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ فَقَالُوا هَنِيئًا مَرِيئًا يَا نَبِيَّ اللَّهِ قَدْ بَيَّنَ اللَّهُ لَكَ مَاذَا يُفْعَلُ بِكَ فَمَاذَا يُفْعَلُ بِنَا فَنَزَلَتْ عَلَيْهِ : ( ليُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ ) حَتَّى بَلَغَ : (فوزًا عَظِيمًا ) قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِيهِ عَنْ مُجَمِّعِ بْنِ جَارِيَةَ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3263
[13] Hammam b. Munabbih said:Of the ahadith narrated to us by Abfi Huraira from Muhammad the Messenger of Allah (may peace be upon him) one is this: The Messenger or Allah (may peace be upon him) said: You should not urinate in standing water, that is not flowing, then wash in it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” لاَ تَبُلْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي ثُمَّ تَغْتَسِلُ مِنْهُ ” .
Reference: Sahih Muslim 282b
[14] Anas reported God’s messenger as saying, “The devil flows in a man like his blood.” [Bukhari and Muslim]
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الانسان مجْرى الدَّم»
Grade: Muttafaqun ‘alayh | Reference: Mishkat al-Masabih 68
[15] Narrated `Abdullah bin `Umar:I heard Allah’s Apostle saying, “While I was sleeping, I saw a bowl full of milk was brought to me and I drank of it (to my fill) till I noticed its wetness flowing (in my body). Then I gave the remaining
of it to `Umar.” They asked, “O Allah’s Apostle! What have you interpreted (about the dream)? He said, “(It is Religious) knowledge.” (See Hadith No. 134)
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَجْرِي، ثُمَّ أَعْطَيْتُ فَضْلَهُ عُمَرَ ”. قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ” الْعِلْمُ ”.
Reference: Sahih al-Bukhari 7027
[16] Narrated Az-Zuhri:Regarding the above narration, The Prophet said, “I do not know what Allah will do to him (Uthman bin Maz’un).” Um Al-`Ala said, “I felt very sorry for that, and then I slept and saw in a dream a
flowing spring for `Uthman bin Maz’un, and told Allah’s Apostle of that, and he said, “That flowing spring symbolizes his good deeds.”
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، بِهَذَا وَقَالَ ” مَا أَدْرِي مَا يُفْعَلُ بِهِ ”. قَالَتْ وَأَحْزَنَنِي فَنِمْتُ، فَرَأَيْتُ لِعُثْمَانَ عَيْنًا تَجْرِي، فَأَخْبَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ” ذَلِكَ عَمَلُهُ ”.
Reference: Sahih al-Bukhari 7004
Umm al-‘Ala’ al-Ansariya said that while she was asleep she saw a spring belonging to ‘Uthman b. Maz’un flowing, and when she told God’s messenger he replied:“That represents his good deeds* which are kept increasing for him.” [Bukhari transmitted it] (* ‘Uthman had died after the battle of Badr, but this vision is taken as showing that his good deeds were still increasing. This is said to mean their reward. Cf. Mirqat, iv, 545)
وَعَنْ أُمِّ الْعَلَاءِ الْأَنْصَارِيَّةِ قَالَتْ: رَأَيْتُ لِعُثْمَانَ بْنِ مَظْعُونٍ فِي النَّوْمِ عَيْنًا تَجْرِي فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «ذَلِكِ عَمَلُهُ يُجْرَى لَهُ» . رَوَاهُ الْبُخَارِيُّ – حكم: صَحِيح (الألباني)
Reference: Mishkat al-Masabih 4620
[17] ‘Abdullah bin Abu Qatadah narrated that his father said:”The Messenger of Allah said: ‘The best things that a man can leave behind are three: A righteous son who will pray for him, ongoing charity whose reward will reach him, and knowledge which is acted upon after his death.'” (Hasan)
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ “ خَيْرُ مَا يُخَلِّفُ الرَّجُلُ مِنْ بَعْدِهِ ثَلاَثٌ وَلَدٌ صَالِحٌ يَدْعُو لَهُ وَصَدَقَةٌ تَجْرِي يَبْلُغُهُ أَجْرُهَا وَعِلْمٌ يُعْمَلُ بِهِ مِنْ بَعْدِهِ ” . قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ الرَّهَاوِيُّ، حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ، – يَعْنِي أَبَاهُ – حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ .
Grade: Hasan | Reference: Sunan Ibn Majah 241
[18] It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:Do you know where the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، – قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، – حَدَّثَنَا يُونُسُ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ التَّيْمِيِّ، – سَمِعَهُ فِيمَا، أَعْلَمُ – عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا ” أَتَدْرُونَ أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ ” . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ ” إِنَّ هَذِهِ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي لاَ يَسْتَنْكِرُ النَّاسُ مِنْهَا شَيْئًا حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا ذَاكَ تَحْتَ الْعَرْشِ فَيُقَالُ لَهَا ارْتَفِعِي أَصْبِحِي طَالِعَةً مِنْ مَغْرِبِكِ فَتُصْبِحُ طَالِعَةً مِنْ مَغْرِبِهَا ” . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” أَتَدْرُونَ مَتَى ذَاكُمْ ذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ” .
Reference: Sahih Muslim 159a
[19] Narrated Abu Dharr:I asked the Prophet about the Statement of Allah:– ‘And the sun runs on fixed course for a term (decreed), ‘ (36.38) He said, “Its course is underneath “Allah’s Throne.” (Prostration of Sun trees, stars mentioned in Qur’an and Hadith does not mean like our prostration but it means that these objects are obedient to their Creator (Allah) and they obey forwhat they have been created for).
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ قَوْلِهِ تَعَالَى {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا} قَالَ ” مُسْتَقَرُّهَا تَحْتَ الْعَرْشِ ”.
Reference: Sahih al-Bukhari 4803
[20] Narrated Abu Hurairah:”I have not seen anything more beautiful than the Messenger of Allah (SAW). It was as if the sun flowed upon his face. And I have not seen anyone quicker in his walking than the Messenger of Allah (SAW). It was as if the earth was made easy for him. We would be exerting ourselves while he would not be struggling.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي يُونُسَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَأَنَّ الشَّمْسَ تَجْرِي فِي وَجْهِهِ وَمَا رَأَيْتُ أَحَدًا أَسْرَعَ فِي مَشْيِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَأَنَّمَا الأَرْضُ تُطْوَى لَهُ إِنَّا لَنُجْهِدُ أَنْفُسَنَا وَإِنَّهُ لَغَيْرُ مُكْتَرِثٍ . قَالَ هَذَا حَدِيثٌ غَرِيبٌ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 3648
[21] Abdullah b. Mas`ud reported Allah’s Messenger (may peace be upon him) as saying:Hell would be brought on that day (the Day of Judgment) with seventy thousand bridles, and seventy thousand angels dragging each bridle.
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الْعَلاَءِ بْنِ خَالِدٍ الْكَاهِلِيِّ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” يُؤْتَى بِجَهَنَّمَ يَوْمَئِذٍ لَهَا سَبْعُونَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَامٍ سَبْعُونَ أَلْفَ مَلَكٍ يَجُرُّونَهَا ” .
Reference: Sahih Muslim 2842
[22] Ibn ‘Abbas told that when a mouse came dragging a wick and dropped it in front of God’s messenger on the mat on which he was sitting with the result that it burned a hole in it about the size of dirham, he said, “When you go to sleep extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire.” [Abu Dawud transmitted it]
وَعَن ابنِ عبَّاسٍ قَالَ: جَاءَتْ فَأْرَةٌ تَجُرُّ الْفَتِيلَةَ فَأَلْقَتْهَا بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخَمْرَةِ الَّتِي كَانَ قَاعِدًا عَلَيْهَا فَأَحْرَقَتْ مِنْهَا مِثْلَ مَوْضِعِ الدِّرْهَمِ فَقَالَ: «إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ فَإِنَّ الشَّيْطَانَ يَدُلُّ مِثْلَ هَذِهِ عَلَى هَذَا فَيَحْرِقُكُمْ» . رَوَاهُ أَبُو دَاوُدَ.
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 4303
[23] Narrated `Aisha: The Prophet (ﷺ) said, “Five kinds of animals are mischief-doers and can be killed even in the Sanctuary: They are the rat the scorpion, the kite (a type of predatory bird), the crow and the rabid dog.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عَنْهَا ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ الْفَأْرَةُ، وَالْعَقْرَبُ، وَالْحُدَيَّا، وَالْغُرَابُ، وَالْكَلْبُ الْعَقُورُ ”.
Reference: Sahih al-Bukhari 3314
[24] Narrated Fatimah, daughter of Qays: The Messenger of Allah (saws) once delayed the congregational night prayer. He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَّرَ الْعِشَاءَ الآخِرَةَ ذَاتَ لَيْلَةٍ ثُمَّ خَرَجَ فَقَالَ ” إِنَّهُ حَبَسَنِي حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا أَنَا بِامْرَأَةٍ تَجُرُّ شَعْرَهَا قَالَ مَا أَنْتِ قَالَتْ أَنَا الْجَسَّاسَةُ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَأَتَيْتُهُ فَإِذَا رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الأَغْلاَلِ يَنْزُو فِيمَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَقُلْتُ مَنْ أَنْتَ قَالَ أَنَا الدَّجَّالُ خَرَجَ نَبِيُّ الأُمِّيِّينَ بَعْدُ قُلْتُ نَعَمْ . قَالَ أَطَاعُوهُ أَمْ عَصَوْهُ قُلْتُ بَلْ أَطَاعُوهُ . قَالَ ذَاكَ خَيْرٌ لَهُمْ ” .حكم: صحيح (الألباني)
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 4325
[25] It was narrated that Umm Salamah said:”The Messenger of Allah [SAW] was asked how much a woman should let her hem drag. He said: ‘A hand span.’ She said: ‘But then it will uncover her (feet).’ He said: ‘A forearm’s length, and no more than that.'”
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، – وَهُوَ ابْنُ سُلَيْمَانَ – قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَمْ تَجُرُّ الْمَرْأَةُ مِنْ ذَيْلِهَا قَالَ ” شِبْرًا ” . قَالَتْ إِذًا يَنْكَشِفَ عَنْهَا . قَالَ ” ذِرَاعٌ لاَ تَزِيدُ عَلَيْهَا ” .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 5339
[26] Ibn ‘Umar reported Allah’s Messenger (may peace be upon him) having said:He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عُمَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ وَنَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ إِنَّ الَّذِي يَجُرُّ ثِيَابَهُ مِنَ الْخُيَلاَءِ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ” .
Reference: Sahih Muslim 2085c
[27] Bahz bin Hakim narrated from his father, from his grandfather, that the Messenger of Allah (s.a.w) said:”You shall be gathered walking, riding, and dragged upon your faces.” There is a narration on this topic from Abu Hurairah. [Abu ‘Eisa said:] This Hadith is Hasan [Sahih].
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
“ إِنَّكُمْ مَحْشُورُونَ رِجَالاً وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ ” . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2424
[28] It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai’ except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah’s Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah’s behest with regard to them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، قَالَ أَمْلاَهُ عَلَيْنَا إِمْلاَءً ح. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، – وَاللَّفْظُ لَهُ – حَدَّثَنِي عَبْدُ الرَّحْمَنِ، – يَعْنِي ابْنَ مَهْدِيٍّ – حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ ” اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تَمْثُلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلاَثِ خِصَالٍ – أَوْ خِلاَلٍ – فَأَيَّتُهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَىْءِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ . وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ . وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لاَ ” . قَالَ عَبْدُ الرَّحْمَنِ هَذَا أَوْ نَحْوَهُ وَزَادَ إِسْحَاقُ فِي آخِرِ حَدِيثِهِ عَنْ يَحْيَى بْنِ آدَمَ قَالَ فَذَكَرْتُ هَذَا الْحَدِيثَ لِمُقَاتِلِ بْنِ حَيَّانَ – قَالَ يَحْيَى يَعْنِي أَنَّ عَلْقَمَةَ يَقُولُهُ لاِبْنِ حَيَّانَ – فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Reference: Sahih Muslim 1731a, b