Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 26wi ayat ki tafseer me lafz-e – al-Haq par tafseel sunn rahe thay. Aaj ke dars me hum issi lafz par chohta hissay ke baare me jaanenge.
Tarjuma wa Tafseer
Vs. No. 26
اِنَّ اللّٰهَ لَا يَسۡتَحۡـىٖۤ اَنۡ يَّضۡرِبَ مَثَلًا مَّا بَعُوۡضَةً فَمَا فَوۡقَهَا ؕ فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا فَيَعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡۚ وَاَمَّا الَّذِيۡنَ ڪَفَرُوۡا فَيَقُوۡلُوۡنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ ڪَثِيۡرًا وَّيَهۡدِىۡ بِهٖ كَثِيۡرًا ؕ وَمَا يُضِلُّ بِهٖۤ اِلَّا الۡفٰسِقِيۡنَۙ
Yaqeenan, Allah Ta’ala iss baat se nahi sharmaata ke machhar ya uss se badh kar koi cheez ki misaal bayan farmaye, jo momin hain, wo yaqeen karte hain ke ye unn ke paalne walay malik ki taraf se haq hai, aur jo kafir hain wo kehte hain ke iss misaal se Allah Ta’ala kya kehna chahte hain? Iss se Allah Ta’ala bohoton ko gumraah karta hai aur bohoton ko hidayat deta hai aur gumraahi me wo unhi ko mubtala karta hai, jo sarkash hain, fasiq hain, na-farmaan hain.
126. AL HAQQ (The Truth) اَلْحَقُّ ( ح ق ق ) 2:26 – Part 4
Iss lafz par ahadith me, 1000 ke ooper ahadith hain, jinhe hum iss hisse me summarize kar rahe hain;
- Adab al-Mufrad, Sahih Muslim aur Sunan Abu Dawood ki hadith, ek khoobsurat aadmi Rasool Allah (صلى الله عليه وسلم) ke paas aaya aur kaha:
- “Main khoobsurati se mohabbat karta hoon aur mujhe woh diya gaya hai jo aap dekh rahe hain, iss liye main nahi chahta ke koi mujh se behtar ho (‘joote ke tasme ke barabar bhi’ ya ‘surkh joote ke tasme ke barabar bhi’). Kya yeh takabbur hai?”
- Aap (صلى الله عليه وسلم) ne farmaya: “Nahi, takabbur woh hai jab koi haq ko nazar-anadaaz kare aur logon ko na-pasand kare.”[1]
- Sahih Muslim ki hadith, Jabir (رضي الله عنه) bayan karte hain ke, Bashir (رضي الله عنه) ki ahliya ne unn se kaha ke, mere baytte to apna ghulam hiba kar do, gift kar do, aur Rasoolullah (صلى الله عليه وسلم) ko iss par gawah banao,
- To wo Rasoolullah (صلى الله عليه وسلم) ki khidmat me hazir huwe aur arz kiya, meri begum ne mujh se mutaliba kiya ke main uss ke baytte ko apna ghulam tohfa me de doon aur iss par aap (صلى الله عليه وسلم) ko gawah bana’oon,
- Rasoolullah (صلى الله عليه وسلم) ne daryaft kiya, kya iss ke aur bhi bhai hain? Yani kya tumhare aur bhi baytte hain?
- Unhone arz kiya, ji haan hai,
- To Rasoolullah (صلى الله عليه وسلم) ne poochha, kya tumne iss baytte ko jo diya hai, wo doosron ko bhi diya hai?
- Bashir (رضي الله عنه) ne farmaya, nahi,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, ye to munasib nahi, aur main to sirf haq baat par hi gawahi deta hoon.[2]
- Matlab ye ke, Rasoolullah (صلى الله عليه وسلم) iss baat par gawahi dene se mana farmaya.
- Jami at-Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ne, Surah aal-Imran ki ye ayat tilawat ki,
- Aye ahle Iman! Allah se daro, Allah ka taqwa ikhtiyar karo, yani ke Allah Ta’ala se darte huwe, gunahon se bachte huwe nek amal karo, jaisa ke Uss se darne ka haq hai, aur marna to Musalman hi marna,[3]
- Phir aap (صلى الله عليه وسلم) ne farmaya, agar zaqqoom ka ek qatrah duniya me gira diya jaye, to wo zameen walon par unn ke asbaab-e-zindagani kharaab kar dega, to uss shakhs ki kya halat hogi, jis ka khana hi zaqqoom hoga.[4]
- Zaqqoom wo darakht hai, jo dozakh ke nichle hisse se ugta hai
- Allah Ta’ala Surah as-Saffat me farmate hain ke, Humne iss ko zalimon ke liye azab bana rakha hai.[5]
- Bukhari aur Muslim ki hadith, Ibn Abbas رضی اللہ عنہما se inn aayat ke baare me poochha gaya,
- Surah an-Nisa ki ayat, “Aur jo koi kisi momin ko jaan-boojh kar qatal kare uss ki saza Jahannam hai.”[6] aur
- Surah al‑Furqan ki aayat “Aur jo Allah ke sath kisi aur ma’bood ko nahi pukaarte aur jin jaandaar ko qatl karna Allah ne haram kiya hai, uss ko qatl nahi karte, magar haq ke sath, ya jaiz tareeqe se shari’at ke mutabiq aur badkaari nahi karte aur jo ye kaam karega sakht gunah me mubtala hoga”[7]
- “Qiyamat ke din uss ko dugna azaab hoga aur zillat aur khwari se hamesha uss me rahega”[8]
- Rawi kehte hain ke, maine iss aayat ke mutalliq poocha to unhon ne kaha ke jab yeh aayat nazil hui to Ahl‑e‑Makkah ne kaha ke phir to hum ne Allah ke saath shareek bhi tthehraaya hai aur na‑haq aise qatal bhi kiye hain jinhein Allah ne haraam qarar diya tha aur hum ne badkaariyon ka bhi irtikab kiya hai.
- Jami at-Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ek sawal ka jawab dete huwe farmaya ke, …Allah haq baat kehne se nahi sharmata.[11]
- Kuch ahadith me ye alfaaz aaye hain, jahan Haiz ke baare me sawal huwa aur aap (صلى الله عليه وسلم) ne jawab dete huwe ye alfaaz kahe hon,
- Ya sex ke baare me koi sawal ka jawab dete huwe ye alfaaz kahe hon,
- Ya neend me ehtelaam ya wet dreams ki baat poochhi gayee ho, to iss qism ke jawab dete huwe aap (صلى الله عليه وسلم) ne farmaya ke, Allah Ta’ala haq baat ke karne se nahi sharmata,
- Kyun ke, aam taur par aisi baatein kahi nahi jaati hain, lekin baaz baaton ko samjhane ke liye, khul kar bolna sunnat hai.
- Sahih al-Bukhari ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya “Jab Allah Ta’ala aasman mein kisi baat ka faisla farmata hai to farishtay uss ke hukm ki tabaydari mein apne par maarte hain, jis se aisi aawaz aati hai jaise kisi saaf pathar par zanjeer ghaseetti ja rahi ho.
- Yahan tak ke jab unn ke dilon se khauf door ho jata hai, to woh (ek doosre se) poonchte hain: ‘Tumhare Rab ne kya farmaya?’
- Woh jawab dete hain: ‘Haq farmaya, aur woh bohat buland aur bada hai.'” (Surah Al-Saba: 23)[12]
- Adab al-Mufrad ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, “Kisi Musalman ke liye doosre Musalman se teen raat se zyada naraz rehna jaiz nahi hai. Jab tak woh ek doosre se kattay rehte hain, woh haq se door rehte hain.
- Unn mein se jo pehle sulah ki taraf lauttayga, uss ke liye yeh kaffara hai ke woh pehle durust haalat ki taraf lautta.
- Agar woh iss haalat mein mar gaye ke ek doosre se kattay huwe thay, to unn mein se koi bhi Jannat mein daakhil nahi hoga.
- Agar unn mein se ek, doosre ko salaam kare aur woh salaam ka jawab dene ya uss ke salaam ko qabool karne se inkaar kar de, to ek farishta uss ke salaam ka jawab deta hai aur Shaitan doosre ka jawab deta hai.”[13]
- Sahih al-Bukhari ki hi ek aur hadith, Ek Yahoodi Aalim Rasoolullah (صلى الله عليه وسلم) ke paas aya aur kaha
- “Aye Muhammad! (صلى الله عليه وسلم) Allah Ta’ala aasmano ko ek ungli par rakhega, aur zameen ko ek ungli par, aur darakhton aur dariyon ko ek ungli par, aur baqi makhlooq ko ek ungli par rakhega.
- Phir apne hath ki taraf ishara karte huwe kahega: ‘Main hi badshah hun.'”
- Iss par Allah ke Rasool (صلى الله عليه وسلم) muskuraye aur Quran ki ye ayat tilawat ki: wama qadarullaha haqqa qadrihi
- “Unhon ne Allah ki sahih qadar nahi ki jaisi uss ki qadar karna wajib hai.” [Quran, 39:67][14]
- Bukhari aur Muslim ki hadith, Abu Jahl ne kaha:
- “Aye Allah! Agar yeh (Quran) waqayi teri taraf se haq hai, to hum par aasman se pathron ki barish barsa de ya hum par koi dardnak azab le aa.”
- To yeh ayat nazil hui:
- Aur Allah aisa na tha ke, unn ko azab deta jab tak aap (صلى الله عليه وسلم) unn ke darmiyan maujood thay, aur na hi Allah unhein uss waqt azab dene wala tha, jab tak woh maafi ya bakhshish mangte rahenge ya istighfaar karte rahenge.
- Aur Allah unhein azab kyun na de jab ke woh (logon ko) Masjid-e-Haram se rokte hain…” [Quran – 8:33-34][15]
- Bukhari aur Muslim ki hi ek aur haidth me, Allah ke Rasool (صلى الله عليه وسلم) ne farmaya:
- “Meri aur iss hidayat ki misal jis ke sath Allah ne mujhe bheja hai, wo uss aadmi jaisi hai jo apni qoum ke paas aya aur kaha: Aye logo! Main ne apni aankhon se ek bada lashkar aate dekha hai aur main tumhein saaf saaf khabardar kar raha hun, iss liye tum jaldi se apni jaan bachane ki fikar karo.
- To unn mein se kuch logon ne uss ki baat mani aur raaton raat wahan se nikal kar kisi mahfooz jagah chale gaye aur bach gaye.
- Lekin kuch logon ne uss ko jhutlaya aur apne gharon hi mein rahe. Subah hote hi uss lashkar ne unn par hamla kar diya aur unhein halak kar diya aur unn ka naam-o-nishaan mitta diya.
- Yeh misal hai uss shakhs ki jis ne meri baat mani aur uss raste par chala jo main laya hoon, aur yeh misal hai uss shakhs ki jis ne meri nafarmani ki aur uss sachaayi ko jhutlaya jo main le kar aya hun.”[16]
- Sahih Muslim aur an-Nasai ki hadith, Rafi (رضي الله عنه) se riwayat hai ke unn ke chacha Zuhair bin Rafi (رضي الله عنه) unn ke paas aaye aur kaha:
- “Allah ke Rasool (صلى الله عليه وسلم) ne ek aise kaam se mana farmaya hai jo hamare liye (zahiri taur par) faide mand tha.
- Main ne kaha: Woh kya hai? Mera maanna to ye hai ke Allah ke Rasool (صلى الله عليه وسلم) jo kuch bhi farmate hain woh bilkul sach aur haq hota hai.
- Unn ke chacha ne (Zuhair ne) bataya ke Rasoolullah (صلى الله عليه وسلم) ne mujh se poocha: Tum apni kheti ki zameenon ka kya karte ho?
- Main ne kaha: Ya Rasool Allah! (صلى الله عليه وسلم) Jo zameenain nehron se sairab hoti hain, hum unhein khajooron ya jao (Barley) ke badle kiraye par de dete hain.
- Aap (صلى الله عليه وسلم) ne farmaya: Aisa mat karo. Ya to khud unn mein kheti karo, ya kisi aur ko (kasht ke liye) de do, ya phir unhein apne paas waise hi rakho.”[17]
- Tirmidhi aur Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya: “Beshak Allah Ta’ala teen logon ko ek hi teer ki wajah se Jannat mein daakhil karega:
- Pehla, woh shakhs jis ne usay banaya hai aur achhi niyyat se banaya hai,
- Doosra, woh jis ne use chalaya hai, aur
- Teesra, woh jis ne uss ke liye teer rakhe hain.”
- Aur aap (صلى الله عليه وسلم) ne farmaya:
- “Teer andazi ki mashq karo aur sawari ki bhi mashq karo, lekin tumhare liye mere nazdeek teer andazi ki mashq sawari ki mashq se zyada mahboob hai.
- Jitne bhi waqt ko zaya karne ke kaam ek Musalman karta hai woh sab bekaar hain, siwaye iss ke, ke woh apni kaman se teer chalaaye, apne ghoday ki tarbiyat kare, aur apni biwi ke saath khelay, kyunke yeh sab haq aur sahih kaam hain.”[18]
- Muslim ki hadith, Amma Aisha (رضي الله عنها) farmati hain ke, unhone Rasoolullah (صلى الله عليه وسلم) ko yeh farmate huwe suna:
- “Din aur raat ka nizaam uss waqt tak khatam nahi hoga (yani Qayamat nahi aayegi) jab tak ke Laat aur Uzza (buton) ki dobara pooja na hone lage.”
- Unhone Rasoolullah (صلى الله عليه وسلم) se arz kiya ke main to yeh samajhti thi ke jab Allah Ta’ala ne Surah at-Tauba ki yeh ayat nazil farmai:
- “Wohi hai jis ne apne Rasool (صلى الله عليه وسلم) ko hidayat aur sacche deen ke sath bheja taakay usay tamam deenon par ghalib kar de, chahe mushrikon ko yeh kitna hi bura lage.” [Quran, 9:33]
- To jab ye ayat nazil huwi to main samjhi ke, but-parasti ka mamla hamesha ke liye khatam ho gaya hai.
- Iss par aap (صلى الله عليه وسلم) ne farmaya: “Jab tak Allah chahega, yeh (deen ka ghalba) rahega. Phir Allah Ta’ala ek khushboodar hawa bhejega jo har uss shakhs ki maut le aayegi jis ke dil mein raayi ke daane ke barabar bhi imaan hoga.
- Lekin woh log baqi reh jayenge jin mein koi bhalayi nahi hogi, aur woh apne baap dada ke (shirk wale) deen ki taraf laut jayenge.”[19]
- Sunan Abu Dawood ki hadith, Kharijah bin Salt (رضي الله عنه) apne chacha se riwayat karte hain ke woh ek Arab qabeelay ke paas se guzre, unn logon ne unn se kaha: “Tum iss shakhs (yani Rasoolullah (صلى الله عليه وسلم)) ke paas se khair (ya bhalayi) le kar aaye ho.”
- Phir woh ek pagal shakhs ko zanjeeron mein jakad kar laye. Unhon ne (yani Kharijah (رضي الله عنه) ke chacha ne) uss pagal shakhs par teen din tak subah aur shaam Surah Al-Fatihah parrhi.
- Jab woh khatam karte to apna thook jama kar ke (dam karne ke liye) uss par phoonk dete. Woh shakhs aise tandrust ho gaya jaise usay kisi bandhan se azad kar diya gaya ho.
- Qabile walon ne unn ko kuch ujrat (mazdoori) di. Phir woh Nabi Kareem (صلى الله عليه وسلم) ke paas aaye aur yeh baat batayi. Allah ke Rasool (صلى الله عليه وسلم) ne farmaya: “Isay qabool kar lo, meri zindagi ki qasam, baaz log jhootte kalimat par ujrat lete hain, lekin tum ne to ek bar-haq (ya sache) kalam par ujrat li hai.”[20]
- Sunan Abu Dawood aur Musnad Ahmed ki hadith, Qais bin Sa’d (رضي الله عنه) kehte hain: Main Heera (ke muqaam) gaya aur wahan ke logon ko apne ek bade sardar ko sajdah karte huwe dekha, to main ne (dil mein) kaha: Allah ke Rasool (صلى الله عليه وسلم) iss baat ke zyada haqdaar hain ke unhein sajdah kiya jaye.
- Jab main Rasoolullah (صلى الله عليه وسلم) ke paas aya to main ne arz kiya: “Main Heera gaya tha aur wahan ke logon ko apne sardar ko sajdah karte dekha, lekin aap ka yeh haq zyada hai ke hum aap ko sajdah karein.”
- Aap (صلى الله عليه وسلم) ne farmaya: “Tumhara kya khayal hai, agar tum meri qabar ke paas se guzro to kya tum usay sajdah karoge?”
- Main ne kaha: “Nahi.” To aap (صلى الله عليه وسلم) ne farmaya: “Tum mein se koi bhi aisa (kisi insaan ko sajdah) na kare. Agar main kisi ko yeh hukm deta ke woh kisi doosre insaan ko sajdah kare, to main aurton ko hukm deta ke woh apne shoharon ko sajdah karein, uss bade haq ki wajah se jo Allah ne shoharon ko diya hai.”[21]
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne Azd qabilay ke ek shakhs Ibn Lutbiyyah ko Zakat jama karne par muqarrar kiya. Jab woh kaam khatam kar ke wapas aaye to kehne lage: “Yeh (maal) aap ke liye hai aur yeh mera hai kyunke yeh mujhe tohfay mein diya gaya hai.”
- Rasoolullah (صلى الله عليه وسلم) minbar par tashreef laye, Allah ki tareef bayan ki aur farmaya: “Main kisi ko kisi kaam ki zimmedari deta hoon aur woh aa kar kehta hai ke yeh aap ka hai aur yeh mujhe tohfa mila hai?
- Woh apne baap ya maa ke ghar kyun nahi baittha raha taake dekhta ke usay tohfay milte hain ya nahi?
- Uss Allah ki qasam jis ke hath mein Muhammad (صلى الله عليه وسلم) ki jaan hai, tum mein se jo koi bhi nahaq (unjustly) kuch le ga, woh usay Qayamat ke din apni gardan par uthaye huwe layega. Main tum mein se kisi ko Qayamat ke din iss haal mein na pehchanu ke uss ke paas bulbulata hua oontt ho, ya chillati huwi gaaye ho, ya miamyanti huwi bakri ho.”
- Phir aap (صلى الله عليه وسلم) ne apne hath itne buland kiye ke humein aap ki baghlon ki safedi nazar aane lagi. Phir aap (صلى الله عليه وسلم) ne teen baar farmaya: “Aye Allah! Kya main ne (Tere ahkaam) logon tak pahuncha diye?”[22]
Yahan aaj ka dars rok denge. Iss ayat ke doosre alfaaz ki tafseel Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Abu Hurayra reported that a man who was handsome came to the Prophet, may Allah bless him and grant him peace, and said, “I love beauty and I have been given what you see so I do not want anyone to be superior to me (and he either said ‘by the strap of a sandal’ or ‘by a red sandal-thong’). Is that pride?” “No,” he replied. “Pride is when someone disdains the truth and is contemptuous of people.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، وَكَانَ جَمِيلاً، فَقَالَ: حُبِّبَ إِلَيَّ الْجَمَالُ، وَأُعْطِيتُ مَا تَرَى، حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ، إِمَّا قَالَ: بِشِرَاكِ نَعْلٍ، وَإِمَّا قَالَ: بِشِسْعٍ أَحْمَرَ، الْكِبْرُ ذَاكَ؟ قَالَ: لاَ، وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ ، وَغَمَطَ النَّاسَ.
Reference: Al-Adab Al-Mufrad 556
[2] Jabir told that Bashir’s wife asked her husband to give her son his slave (The literal translation is “Bashir’s wife said: Give my son your slave.” This was presumably said to her husband) and call God’s Messenger as witness for her. He went to him and said, “The daughter of so and so has asked me to give her son my slave and said that I must call God’s Messenger as witness for her.” He asked whether the boy had brothers, and when he replied that he had, he asked whether he had given them all the same as he had given him. On being told that he had not, he said, “This is not good, and I will be a witness only for what is right.” [Muslim transmitted it]
عَنْ جَابِرٍ قَالَ: قَالَتِ امْرَأَةُ بَشِيرٍ: انْحَلِ ابْنِي غُلَامَكَ وَأَشْهِدْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ ابْنَةَ فُلَانٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلَامِي وَقَالَتْ: أَشْهِدْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَهُ إِخْوَةٌ؟» قَالَ: نَعَمْ قَالَ: «أَفَكُلَّهُمْ أَعْطَيْتَهُمْ مِثْلَ مَا أَعْطَيْتَهُ؟» قَالَ: لَا قَالَ: «فَلَيْسَ يَصْلُحُ هَذَا وَإِنِّي لَا أَشْهَدُ إِلَّا على حق » . رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 3031
[4] Ibn `Abbas told that God’s messenger recited this verse, “Fear God as He ought to be feared, and die only as Muslims [Quran; 3:102],” after which he said, “If a drop of az-Zaqqum [A tree growing in the bottom of hell. Cf. Quran; 37:62, 44:43; also 17:60.] were to fall on this world it would corrupt the people’s means of livelihood, so what about those whose food it is?” [Tirmidhi transmitted it, saying this is a hasan sahih tradition]
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ هَذِهِ الْآيَةَ: (اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُم مُسلمُونَ) قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَو أَن قَطْرَة من الزقوم قطرات فِي دَارِ الدُّنْيَا لَأَفْسَدَتْ عَلَى أَهْلِ الْأَرْضِ مَعَايِشَهُمْ فَكَيْفَ بِمَنْ يَكُونُ طَعَامَهُ؟» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grade: Sahih (Darrusalam) | Reference: Mishkat al-Masabih 5683
[10] Narrated Sa`id bin Jubair: Ibn Abza said to me, “Ask Ibn `Abbas regarding the Statement of Allah: ‘And whoever murders a believer intentionally, his recompense is Hell.’ (4.69) And also His Statement: ‘…nor kill such life as Allah has forbidden, except for a just cause…except those who repent, believe, and do good deeds.’ ” (25.68-70) So I asked Ibn `Abbas and he said, “When this (25.68-69) was revealed, the people of Mecca said, “We have invoked other gods with Allah, and we have murdered such lives which Allah has made sacred, and we have committed illegal sexual intercourse. So Allah revealed: ‘Except those who repent, believe, and do good deeds and Allah is Oft-Forgiving, Most Merciful.’ (25.70)
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ أَبْزَى سَلِ ابْنَ عَبَّاسٍ عَنْ قَوْلِهِ تَعَالَى {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} وَقَوْلِهِ {لاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ} حَتَّى بَلَغَ {إِلاَّ مَنْ تَابَ} فَسَأَلْتُهُ فَقَالَ لَمَّا نَزَلَتْ قَالَ أَهْلُ مَكَّةَ فَقَدْ عَدَلْنَا بِاللَّهِ وَقَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَتَيْنَا الْفَوَاحِشَ، فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا} إِلَى قَوْلِهِ {غَفُورًا رَحِيمًا}
Reference: Sahih al-Bukhari 4765
[11] Ali bin Talq narrated that A Bedouin came to the Prophet and said: “O Messenger of Allah! A man among us would be in the desert and a small smell would come from him, (what should he do) while the water is scarce? So the Messenger of Allah said: “When one of you breaks wind then let him perform Wudu, and do not go into your women in their behinds for indeed Allah is not shy of the truth.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ أَتَى أَعْرَابِيٌّ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ مِنَّا يَكُونُ فِي الْفَلاَةِ فَتَكُونُ مِنْهُ الرُّوَيْحَةُ وَيَكُونُ فِي الْمَاءِ قِلَّةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلاَ تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ فَإِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ ” . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَخُزَيْمَةَ بْنِ ثَابِتٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيِّ بْنِ طَلْقٍ حَدِيثٌ حَسَنٌ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ لِعَلِيِّ بْنِ طَلْقٍ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ وَلاَ أَعْرِفُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ طَلْقِ بْنِ عَلِيٍّ السُّحَيْمِيِّ . وَكَأَنَّهُ رَأَى أَنَّ هَذَا رَجُلٌ آخَرُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
Grade: Hasan(Darussalam) | Reference: Jami` at-Tirmidhi 1164
[12] Narrated Abu Huraira: The Prophet said, “When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: “Until when the fear is banished from their hearts, the Angels say, ‘What was it that your Lord said?’ ‘They reply, ‘(He has said) the Truth. And He is the Most High, The Great. ” (34.23)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ “ إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ، كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفَوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ” . قَالَ عَلِيٌّ وَحَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، بِهَذَا. قَالَ سُفْيَانُ قَالَ عَمْرٌو سَمِعْتُ عِكْرِمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ،. قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ نَعَمْ. قُلْتُ لِسُفْيَانَ إِنَّ إِنْسَانًا رَوَى عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ أَنَّهُ قَرَأَ فُزِّعَ. قَالَ سُفْيَانُ هَكَذَا قَرَأَ عَمْرٌو فَلاَ أَدْرِي سَمِعَهُ هَكَذَا أَمْ لاَ، قَالَ سُفْيَانُ وَهْىَ قِرَاءَتُنَا.
Reference: Sahih al-Bukhari 7481
[13] Hisham ibn ‘Amir al-Ansari, the cousin of Anas ibn Malik whose father was killed in the Battle of Uhud, that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, “It is not lawful for a Muslim to snub another Muslim for more than three nights. As long as they are cut off from each other, they are turning away from the Truth. The first of them to return to a proper state has his expiation for that inasmuch as he was the first to return to a proper state. If they die while they are cut off from each other, neither of them will ever enter the Garden. If one of them greets the other and he refuses to return the greeting or accept his greeting, then an angel returns the greeting to him and Shaytan answers the other.”
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ قَالَ: قَالَتْ مُعَاذَةَ: سَمِعْتُ هِشَامَ بْنَ عَامِرٍ الأَنْصَارِيَّ، ابْنَ عَمِّ أَنَسِ بْنِ مَالِكٍ، وَكَانَ قُتِلَ أَبُوهُ يَوْمَ أُحُدٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُصَارِمَ مُسْلِمًا فَوْقَ ثَلاَثٍ، فَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا دَامَا عَلَى صِرَامِهِمَا، وَإِنَّ أَوَّلَهُمَا فَيْئًا يَكُونُ كَفَّارَةً عَنْهُ سَبْقُهُ بِالْفَيْءِ، وَإِنْ مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلاَ الْجَنَّةَ جَمِيعًا أَبَدًا، وَإِنْ سَلَّمَ عَلَيْهِ فَأَبَى أَنْ يَقْبَلَ تَسْلِيمَهُ وَسَلاَمَهُ، رَدَّ عَلَيْهِ الْمَلَكُ، وَرَدَّ عَلَى الْآخَرِ الشَّيْطَانُ.
Grade: Sahih (al-Albani, prophetmuhammad.com) | Reference: Al-Adab Al-Mufrad 402
[14] Narrated `Abdullah: A Jewish Rabbi came to Allah’s Apostle and said, “O Muhammad! Allah will put the Heavens on one finger and the earth on one finger, and the trees and the rivers on one finger, and the rest of the creation on one finger, and then will say, pointing out with His Hand, ‘I am the King.’ “On that Allah’s Apostle smiled and said, “No just estimate have they made of Allah such as due to Him. (39.67)
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ حَبْرٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يَضَعُ السَّمَاءَ عَلَى إِصْبَعٍ، وَالأَرْضَ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ وَالأَنْهَارَ عَلَى إِصْبَعٍ، وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ بِيَدِهِ أَنَا الْمَلِكُ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ” {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} ”
Reference: Sahih al-Bukhari 7451
[15] Narrated Anas bin Malik: Abu Jahl said, “O Allah! If this (Qur’an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment.” So there was revealed:– ‘But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah’s) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..’ (8.33-34)
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ سَمِعَ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ أَبُو جَهْلٍ {اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ} فَنَزَلَتْ {وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَنْ لاَ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ} الآيَةَ.
Reference: Sahih al-Bukhari 4649
[16] Abu Musa reported Allah’s Messenger (may peace be upon him) as saying: The similitude of mine and of that with which Allah sent me is that of a person who came to us and said: O people, I have seen an army with my eyes and I am a plain warner (and issue you warning) that you should immediately manage to find an escape. A group of people from amongst them paying heed (to his warning) fled to a place of protection and a group amongst them belied him and the morning overtook them in their houses and the army attacked them and killed them and they were routed. And that is the similitude of the one who obeyed me, followed with which I had been sent and the similitude of the other is of one who disobeyed and belied me and the Truth with which I have been sent.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ – وَاللَّفْظُ لأَبِي كُرَيْبٍ – قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ إِنَّ مَثَلِي وَمَثَلَ مَا بَعَثَنِيَ اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمَهُ فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَىَّ وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ . فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مُهْلَتِهِمْ وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي وَاتَّبَعَ مَا جِئْتُ بِهِ وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ مَا جِئْتُ بِهِ مِنَ الْحَقِّ ” .
Reference: Sahih Muslim 2283
[18] Narrated ‘Abdullah bin ‘Abdur-Rahman bin Abu Husain: That the Messenger of Allah (saws) said: “Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him.” And he said: “Practice archery and practice riding, and that you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ ” . وَقَالَ ” ارْمُوا وَارْكَبُوا وَلأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا كُلُّ مَا يَلْهُو بِهِ الرَّجُلُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ ” .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1637
[19] `A’isha told that she heard God’s messenger say, “Night and day shall not pass away till al-Lat and al- `Uzza are worshipped.” She told God’s messenger she had thought that when God sent down, “He it is who has sent His messenger with guidance and the true religion to make it prevail over all the religion, though the polytheists should be displeased,”[Quran, 9:33] the matter[ i.e., Idol worship] was at an end, to which he replied, “What God wills regarding that will come to pass. God will then send a fragrant wind which will take the soul of everyone who has in his heart as much faith as a grain of mustard-seed, but those who have no good in them will remain and return to the religion of their ancestors.” [Muslim transmitted it]
وَعَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى يُعْبَدَ اللَّاتُ وَالْعُزَّى» . فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ حِينَ أَنْزَلَ اللَّهُ: (هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ) أَنَّ ذَلِكَ تَامًّا. قَالَ: «إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتُوُفِّيَ كُلُّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِين آبَائِهِم» . رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 5519
[20] Kharijah b. al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said: You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet (saws) and mentioned it to him. The Messenger of Allah (saws) said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ، عَنْ عَمِّهِ، أَنَّهُ مَرَّ بِقَوْمٍ فَأَتَوْهُ فَقَالُوا إِنَّكَ جِئْتَ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَارْقِ لَنَا هَذَا الرَّجُلَ . فَأَتَوْهُ بِرَجُلٍ مَعْتُوهٍ فِي الْقُيُودِ فَرَقَاهُ بِأُمِّ الْقُرْآنِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمَهَا جَمَعَ بُزَاقَهُ ثُمَّ تَفَلَ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطُوهُ شَيْئًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَهُ لَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم “ كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةٍ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةٍ حَقٍّ ” .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 3420
[21] Qais b. Sa’d said: I went to al-Hira and saw them prostrating themselves before a satrap of theirs, so I said, “God’s Messenger has most right to have prostration made before him.” When I came to God’s Messenger I said, “I went to al-Hira and saw them prostrating themselves before a satrap of theirs, but you have most right to have people prostrating themselves before you.” He replied, “Tell me; if you were to pass my grave, would you prostrate yourself before it?” Then when I said that I would not, he replied, “None of you must do it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to the husbands by God.” [Abu Dawud transmitted it, and Ahmad transmitted it on the authority of Mu’adh b. Jabal]
عَنْ قَيْسِ بْنِ سَعْدٍ قَالَ: أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ: لَرَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم أَحَق أَن يسْجد لَهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ أَحَقُّ بِأَنْ يُسْجَدَ لَكَ فَقَالَ لِي: «أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِى أَكُنْتَ تَسْجُدُ لَهُ؟» فَقُلْتُ: لَا فَقَالَ: «لَا تَفْعَلُوا لَو كنت آمُر أحد أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنْ حق » . رَوَاهُ أَبُو دَاوُد وَرَوَاهُ أَحْمد عَن معَاذ بن جبل
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 3266, 3267
[22] Abu Humaid bin Sa’d As-Sa’idi (May Allah bepleased with him) reported: The Prophet (PBUH) employed a man from the tribe of Al-Azd named Ibn Lutbiyyah as collector of Zakat. When the employee returned (with the collections) he said: “(O Prophet (PBUH)!) This is for you and this is mine because it was presented to me as gift.” Messenger of Allah (PBUH) rose to the pulpit and praised Allah and extolled Him. Then he said, “I employ a man to do a job and he comes and says: ‘This is for you and this has been presented to me as gift’? Why did he not remain in the house of his father or the house of his mother and see whether gifts will be given to him or not? By Allah in Whose Hand is the life of Muhammad, if any one of you took anything wrongfully, he will bring it on the Day of Resurrection, carrying it on (his back), I will not recognize anyone of you, on the Day of Resurrection with a grunting camel, or a bellowing cow, or a bleating ewe.” Then he raised his hands till we could see the whiteness of his armpits. Then he said thrice, ”O Allah ! have I conveyed (Your Commandments)”. [Al-Bukhari and Muslim] .
وعن أبي حميد عبد الرحمن بن سعد الساعدي رضي الله عنه قال: استعمل النبي رجلاً من الأزد يقال له: ابن اللتبية على الصدقة، فلما قدم قال : هذا لكم، وهذا أهدي إلي، فقام رسول الله صلى الله عليه وسلم على المنبر، فحمد الله وأثنى عليه، ثم قال: “أما بعد فإني أستعمل الرجل منكم على العمل مما ولاني الله، فيأتي فيقول: هذا لكم، وهذا هدية أهديت إلي، أفلا جلس في بيت أبيه وأمه حتى تأتيه هديته إن كان صادقًا، والله لا يأخذ أحد منكم شيئًا بغير حقه إلا لقى الله تعالى، يحمله يوم القيامة، فلا أعرفن أحدًا منكم لقي الله يحمل بعيرًا له رغاء، أو بقرة لها خوار، أو شاة تيعر” ثم رفع يديه حتى رؤي بياض إبطيه فقال : “اللهم هل بلغت” ثلاثا ((متفق عليه)) .
Grade: Sahih | Reference: Riyad as-Salihin 209