Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 26wi ayat ki tafseer me lafz-e – al-Haq par tafseel sunn rahe thay. Aaj ke dars me hum issi lafz par teesra hissa sunenge.
Tarjuma wa Tafseer
Vs. No. 26
اِنَّ اللّٰهَ لَا يَسۡتَحۡـىٖۤ اَنۡ يَّضۡرِبَ مَثَلًا مَّا بَعُوۡضَةً فَمَا فَوۡقَهَا ؕ فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا فَيَعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡۚ وَاَمَّا الَّذِيۡنَ ڪَفَرُوۡا فَيَقُوۡلُوۡنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ ڪَثِيۡرًا وَّيَهۡدِىۡ بِهٖ كَثِيۡرًا ؕ وَمَا يُضِلُّ بِهٖۤ اِلَّا الۡفٰسِقِيۡنَۙ
Yaqeenan, Allah Ta’ala iss baat se nahi sharmaata ke machhar ya uss se badh kar koi cheez ki misaal bayan farmaye, jo momin hain, wo yaqeen karte hain ke ye unn ke paalne walay malik ki taraf se haq hai, aur jo kafir hain wo kehte hain ke iss misaal se Allah Ta’ala kya kehna chahte hain? Iss se Allah Ta’ala bohoton ko gumraah karta hai aur bohoton ko hidayat deta hai aur gumraahi me wo unhi ko mubtala karta hai, jo sarkash hain, fasiq hain, na-farmaan hain.
126. AL HAQQ (The Truth) اَلْحَقُّ ( ح ق ق ) 2:26 – Part 3
Iss lafz par ahadith me, 1000 ke ooper ahadith hain, jinhe hum iss hisse me summarize kar rahe hain;
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke main tumhare mutalliq, sab se zyada iss se khauf khata hoon ke jab Allah Ta’ala zameen ki barkartein tumhare liye nikaal dega,
- Poochha gaya ke zameen ki barkatein, kya hain?
- Aap (صلى الله عليه وسلم) ne farmaya ke duniya ki chamak dhamak,
- Kisi ne sawal kiya ke, kya achhai se ya khair se burai nikal sakti hai?
- Rasoolullah (صلى الله عليه وسلم) ne 3 baar dohraate huwe farmaya, achhai se ya khair se to sirf khair hi nikalta hai,
- Ye maal, hari-bhari aur khush-gawar ghaans ki tarah hai aur jo kisi nadi ke kinaare ugti hai aur wo zyada khaane walay janwar ko halak kar deti hai, ya halakat ke qareeb pahuncha deti hai,
- Siway uss janwar ke, jo paytt bhar kar kha le aur sooraj ki taraf muh kar ke jugali kar le, aur phir peshab aur paikhana kar de aur phir lautt kar khaye,
- To ye maal bhi bohot meetha hai, aur jis ne isay haq ke sath liya aur haq me kharch kiya, to wo behtareen zariya hai,
- Aur jis ne isay na jaiz tareeqe se hasil kiya to wo uss shakhs jaisa hai, jo khata hai, lekin khabhi satisfy nahi hota, hiris uss ki khatam nahi hoti.[1]
- To iss se mana farmaya, aaj poori duniya me ultta ho raha hai,
- Zaroorat raho ya nahi, logon ko aur chahiye,
- Bukhari ki ek hadith me aya hai ke, insaan par teen huqooq hain, jinhe usay poora karna hai,
- Tumhare Rabb ka yani Allah Ta’ala ka tum par haq hai, uss ki ibadata karna uss ka haq hai,
- Tumhari jaan ka bhi tum par haq hai, khana, peena, sona ye bhi haq ada karna hai,
- Tumhari biwi ka bhi tum par haq hai, unn par kharch karna aur unn ki zarooriyat ka khayal rakhna.[2]
- Sunan Abu Dawood ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Haq o sadaqat ke sath, jo shakhs zakat aur sadaqaat collect karta hai ya wasool karta hai, wo uss shakhs ki tarah hai ke, jo Allah ki raah me jihad ke liye nikla hai, jab tak ke wo wapas na aa jaye.[3]
- Musnad Ahmed aur Sunan Abu Dawood ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, maangne walay ka haq hai, chahe wo ghoday par hi sawar ho kar kyun na aaye.[4]
- Jo log safar par hote hain, unhe koi bhi museebat aa sakti hai.
- Ek saudi ko maine dekha ke wo yahan Qatar me logon se madad karne ko keh raha tha,
- Hum sonchte hain ke, Saudi ko paison ki kya kumi hai,
- Wo keh raha tha ke uss ki wallet kho gayee hai,
- To iss hadith se baat saaf ho jati ke, hume ye nahi dekhna chahiye ke wo Land Cruiser me aa kar madad ka sawal kar raha hai,
- Rasoolullah (صلى الله عليه وسلم) keh rahe hain ke, madad ka sawal karne walay ka haq hai uss ki madad karo.
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jo musalman wasiyat karna chahta ho, uss ke liye munasib nahi ke, wo do raatein bhi yun hi guzaar de ke, wasiyat uss ke paas likhi huwi na ho.[5]
- Sahih al-Bukhari ki ahadith, Ubada bin Samit (رضي الله عنه) bayan karte hain ke, hum ne Rasoolullah (صلى الله عليه وسلم) se, aap ki baat sunne aur aap ki ita’at karne ki bayt ki, khushi aur ghum do no suraton me,
- Aur iss shart par ke, jo shakhs sardari ke layeq hoga, uss ki sardari qubool kar lenge, uss se jhagda nahi karenge, aur ye ke,
- hum haq ko le kar khade honge, ya haq baat ya sach baat kahenge, jahan bhi hon aur iss mamele me ilzaam lagane walon ki parwah nahi karenge.[6]
- Sunan Abu Dawood aur Jami at-Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, “Bani Isra’eel pe pehla deen mein nuqsan yeh aaya ke ek shakhs doosre se milta aur usay kehta: ‘Allah se daro aur jo kar rahe ho usay chhor do, yeh tere liye jaiz nahin.’
- Phir doosray din uss se milta, magar uss mein koi tabdeeli na dekhta, phir bhi uss ke saath khata, peeta aur uss ki majlis mein baithta.
- Jab yeh maamla barh gaya toh Allah ne unn ke dilon ko unn ki dosti ki wajah se bigaadd diya.”
- Phir aap (صلى الله عليه وسلم) ne yeh aayat tilawat farmayi: “Jo log Bani Isra’eel mein se kaafir huay, unn par Da’ood (عَلَيْهِ ٱلسَّلَام) aur Maryam ke betay ‘Isa (عَلَيْهِ ٱلسَّلَام) ki zubaan se la’anat ki gayi. Yeh iss liye ke woh na-farmani karte aur had se aagay barrhte rahte.[7]
- Woh ek doosre ko buray kamo se roka nahin karte the. Bohat bura tha jo woh karte the,[8]
- Tum unn me bohton ko dekhoge ke kaafiron se dosti rakhte hain aur unhone jo kuch apne liye aagay bheja hai, wo bura hai, wo ye ke Allah unn se na-khush huwa aur wo hamesha azaab me rahenge,[9]
- Aur agar wo Allah par aur jo Rasoolullah (صلى الله عليه وسلم) par aur jo aap (صلى الله عليه وسلم) par nazil huwa uss par iman le aate, to unn logon ko dost na banate, lekin unn me aksar na-farmaan hain,[10]”
- Phir aap (صلى الله عليه وسلم) ne farmaya: “Nahin, Allah ki qasam! Ya toh tum neki ka hukm do, burai se roko, zaalim ka haath pakddo aur usay insaaf par lagao aur sach par qaim raho, warna Allah tumhare dilon ko aapas mein mila dega aur tum par bhi la’anat karega jaise unn par (yani ke Bani Israil par) ki thi.”[11]
- Bukhari aur Muslim ki ek aur hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Hafte me ek roz ghusl karna musalman par lazim hai, jis me wo apna sar aur jism achhi tarah dhoye.[12]
- Ab ye Jumuah ke din ki fazeelaton me bhi aya hai ke, hafte me ek din ghusl karna zaroori hai.
- Jami at-Tirmidhi, Sunan Abu Dawood aur Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, sab se fazeelat wala jihad, uss shakhs ka hai, jo zalim hukumraan ke saamne sach bolay.[13]
- Sunan Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, aye Allah! Main do kumzor logon ka haq maarne ko haram qaraar deta hoon,
- Pehla hai, yateem aur
- Doosra hai, aurat.[14]
- Jami at-Tirmidhi, Sunan an-Nasai aur Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Teen logon ki madad Allah Ta’ala zaroor poori karta hai,
- Pehla, wo ghulam jis ka malik raazi hai, usay azaad karne ke liye,
- Doosra, Nek aur paak-daman rehne ke liye jo shakhs nikah kare, aur
- Teesra, jo Allah ki raah me jihad kare.[15]
- Jami at-Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Woh shakhs hum mein se nahi hai jo hamare bachon par reham na kare aur hamare badon ke haq ko na maane (yani unn ki izzat) na kare.[16]
- Jami at-Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Agar tum log Allah par tawakkal karo, bharosa karo jaisa ke uss par tawakkal karne ka haq hai, to Allah Ta’ala tumhe ussi tarah rizq dega, jaise wo ek parinde to rizq deta hai, wo subah ke waqt khaali paytt nikalta hai aur shaam ko paytt bhar kar wapas aate hain.[17]
- Tawakkal ki aur Rizq ki baat ho rahi hai to, maine suna hai ke, Comoros Islands jo African Continet ke sath hai, wahan par roz barish hoti hai.
- Government ki taraf se, na to koi paani ke liye desalination plants lagay hain aur nahi paani supply kiya jata hai,
- Log paani jama nahi karte, barish ka pani khud hi jama ho jata hai har ghar me.
- To iss duniya me aisa bhi ho raha hai.
- Iss ko aap wahan ke logon ke saadgi kahiye ya unn ka Allah par Tawakkal.
- Jami at-Tirmidhi hi ki ek aur hadith me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Jo shakhs kisi banjar zameen ko aabad kare, uss me koi cheez ugaye, to woh zameen uss ki hai, aur zaalim ke liye uss mein koi haq nahi.[18]
- Yahan iss baat ka khayal rakha jaye ke, wo zameen kisi ki milkiyat na ho,
- Ab aaj kal ke mahol me, khaali zameen baladiya ki milkiyat hoti hai, to aap ko khareedna parrhta hai.
- Sunan Abu Dawood aur Sharh as-Sunnah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, har musalman par ba-jama’at juma ki namaz parrhna farz hai, siway chaar logon ke;
- Ghulam,
- Aurat,
- Bachhe,
- Aur Mareez, yani koi bimar hai aur wo nahi ja sakta hai to uss par koi harj nahi.[19]
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Hasad (rashk) sirf do suraton mein jaiz hai:
- ek uss shakhs par jise Allah ne maal diya aur woh usay sahih tareeqe se kharch karta hai, aur
- doosra uss shakhs par jise Allah ne ilm diya aur woh uss par amal karta hai aur doosron ko sikhata hai.[20]
- Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Mere baad kuch logon ko tarjeeh di jayegi aur aise kaam honge jinhe tum bura samjhoge,
- Sahaba (رضي الله عنهم) ne arz kiya, agar hum me se koi inn halaat ka saamna kare, to usay aap kya hukum dete hain?
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, tum par hukumraan ka jo haq hai, tum usay ada karo,
- Aur jo tumhara haq hai, wo tum Allah Ta’ala se maangna.[21]
- Yahan par koi demonstration ki baat nahi bolay,
- Dharna do ya ehtejaaj karo nahi bolay.
- Apna haq Allah se maango bolay.
- Musnad Ahmed aur Jami at-Tirmidhi ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, koi banda inn chaar cheezon par iman laaye baghair momin nahi ho sakta;
- Pehla ye hai ke, wo gawahi de ke Allah ke siway koi mabood-e-barhaq nahi aur main Allah ka rasool hoon, aur Uss ne mujhe haq ke sath bheja hai,
- Doosra, Maut par iman laye,
- Teesra, Marne ke baad utthaye jaane par iman laye,
- Chohta, taqdeer par iman laye.[22]
- Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Agar tum apne bhai ko phal becho aur woh aafat (bemari ya tabahi) se mutasir ho jaye, to tumhare liye uss se kuch lena jaiz nahi hai. Tum apne bhai ka maal na-jaiz taur par kaise le sakte ho?[23]
- Jami at-Tirmidhi, Sunan an-Nasai aur Abu Dawood ki hadith, ek shakhs Rasolullah (صلى الله عليه وسلم) ke paas aya aur kaha ke, agar mera maal koi mujh se chheenay to aap kya kehte hain?
- Aap (صلى الله عليه وسلم) ne teen baar farmaya, tum usay Allah ki qasam do, aur teeno baar uss shakhs ne poochha, agar wo na maane to main kya karoon.
- Chohti baar aap (صلى الله عليه وسلم) ne farmaya, tum unn se lado, agar tum maare gaye to jannat me jaoge, aur agar wo mara jaye to wo jahannam me hoga.[24]
- Sahih al-Bukhari ki hadith, Uqba bin Amer (رضي الله عنه) bayan karte hain ke, hum ne Rasoolullah (صلى الله عليه وسلم) se arz kiya ke, aap hume mukhtalif mulk walon ke paas bhejte hain, baaz waqt hume aise logon ke paas jana parrhta hai, jo hamari zyafat ya mehmaan nawazi nahi karte, to aise mauqe par aap (صلى الله عليه وسلم) ki kya hidayat hai?
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, agar tumhari khatir-dari ki jaye, jaisa ke ek mehmaan ke sath hona chahiye, to tum usay qubool karo,
- Aur agar, wo aisa na kare to tum khud mehmaani ka haq unn se wasool karo, jo unhe tum ko dena chahiye tha.[25]
- Iss silsile me, ke mehmaan ka haq kya hai?
- Sunan Abu Dawood ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, har musalman par mehman ki ek raat ki ziyafat ka haq hai, jo kisi musalman ke ghar raat guzaare to ek din ki mehmaani uss par qarz hai, chahe to usay wasool kar le, chahe to chhorrh de.[26]
- Sunan Ibn Majah aur an-Nasai ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jis ne umar bhar ke liye kisi ko koi cheez de di, ya gift kiya to wo uss ka hai,
- Yani, jis ko gift diya gaya ho, wo uss ka aur uss ke bachhon ka hai aur uss ki aulad uss ki waris hai,
- Dene walay ka haq ussi waqt khatam ho gaya, jab uss ne wo cheez gift kiya, uss ka kehna hi kafi hai.[27]
- Sahih al-Bukhari ki hadith, Abdullah ibn Salam (رضي الله عنه) farmate hain ke, Tum aise mulk me rehte ho, jahan riba ya sood aam hai, jab tumhara kisi aadmi par koi haq ho, aur wo tumhe ghaans ka ek ghatta ya jau ya barley ya hare bhare chaare ka ek ghatta ba-taur hadiya ya gift de, to usay qubool matt karo, kyun ke, wo riba hai, sood hai.[28]
- Sahih Muslim ki hadith ye hadith me oontton ko unn ka haq dene ki baat ho rahi hai,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jab tum sar-sabz ya zarkheiz (hari bhari) zameen par safar karo to oontton ko zameen se unka haq do (yani unhein charne do), aur
- Jab tum khushk-saali (qahet) ke waqt safar karo to unhein tezi se lekar chalo.
- Aur Jab tum raat ko parrhao karo (rukna chaho) to raston se door raho, kyunke wahan se jaanwar guzarte hain aur raat ko keede makode wahan jama hote hain.[29]
- Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jis shakhs ne apni qasam ke zariye kisi musalman ka haq hasil kiya, to Allah Ta’ala uss ke liye jahannam ko wajib kar deta hai aur jannat ko haram kar deta hai.[30]
- Bukhair aur Muslim ki muttafiq alaih hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Saat tabah-kun cheezon se bacho.” Logon ne poocha: “Aye Allah ke Rasool! Woh kya hain?” Aap (صلى الله عليه وسلم) ne farmaya:
- Pehla, Allah ke saath kisi ko shareek thehrana,
- Doosra, Jaadu karna,
- Teesra, Kisi aisi jaan ko na-haq qatal karna jise Allah ne haraam qarar diya ho,
- Chohta, Sood khana,
- Panchwa, Yateem ka maal khana,
- Chhetta, Maidan-e-jang se bhag jana,
- Saatwa, Paak-daaman, bholi bhaali momin aurton par tuhmat lagana.[31]
- Jami at-Tirmidhi, Sunan an-Nasai aur Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Tehband (yani apna libas) aadhi pindli tak hona chahiye. Agar tum chaho to iss se thoda neeche, aur agar chaho to iss se bhi thoda neeche, lekin takhnon ka iss (libas) mein koi haq nahi hai (yani libas takhnon tak nahi pohanchna chahiye).[32]
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, meri ummat ka ek giroh hamesha haq ke liye, truth ke liye jung karta rahega, wo qiyamat ke qareeb tak ghalib aate rahenge, aur jab Isa Ibn Maryam (عَلَيْهِ ٱلسَّلَام) nazil honge to unn ke ameer, unhein dawat dega ke aayein aur namaz padhayen, lekin woh kahenge: Nahi, tum mein se kuch log doosron par Allah ki taraf se iss ummat ke liye izzat ke taur par muqarrar hain.[33]
- Sunan Ibn Majah aur an-Nasai ki hadith, Rasoolullah (صلى الله عليه وسلم) ne apne talbiya me kuch yun kaha, Labbaik ilaaha al-Haq Labbaik, Hazir hoon aye mabood-e-bar-haq, hazir hoon.[34]
- Bukhari aur Muslim ki hadith, Amma Aisha (رضي الله عنها) bayan karti hain ke, logon ne Rasoolullah (صلى الله عليه وسلم) se kahino ke baare me poochha, to Rasoolullah (صلى الله عليه وسلم) ne farmaya, unn ki koi haisiyat nahi,
- Unhone arz kiya, Allah ke Rasool! (صلى الله عليه وسلم) baaz auqaat wo jo kehte hain, waise hi ho jata hai,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, jab kisi sachhi baat ko jinn aasmaan me sunn lete hain, to phir wo uss baat ko, mugha jaise pukaarta hai waise apne saathi ke kaan tak pahunchate hain, kahin log uss me sau jhoott mila dete hain.[35]
- Issi ko hum, faal khona, what the stars foretell, astrology, waghairah ke naamo se jaante hain.
- Sunan Abu Dawood ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jis ne na-haq taur par, kisi jungle se beri ka darakht kaatt dala, jis ke neeche musafir aur janwar saya hasil karte hain, to Allah Ta’ala usay sar ke bal dozakh me daalega.[36]
Yahan aaj ka dars rok denge. Iss ayat ke doosre alfaaz ki tafseel Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[1] Narrated Abu Sa`id Al-Khudri: Allah’s Apostle said, “The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you.” It was said, “What are the blessings of this world?” The Prophet said, “The pleasures of the world.” A man said, “Can the good bring forth evil?” The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said,” Where is the questioner?” That man said, “I (am present).” Abu Sa`id added: We thanked the man when the result (of his question) was such. The Prophet said, “Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied.”
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِنَّ أَكْثَرَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ بَرَكَاتِ الأَرْضِ ”. قِيلَ وَمَا بَرَكَاتُ الأَرْضِ قَالَ ” زَهْرَةُ الدُّنْيَا ”. فَقَالَ لَهُ رَجُلٌ هَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ فَصَمَتَ النَّبِيُّ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنَّهُ يُنْزَلُ عَلَيْهِ، ثُمَّ جَعَلَ يَمْسَحُ عَنْ جَبِينِهِ فَقَالَ ” أَيْنَ السَّائِلُ ”. قَالَ أَنَا. قَالَ أَبُو سَعِيدٍ لَقَدْ حَمِدْنَاهُ حِينَ طَلَعَ ذَلِكَ. قَالَ ” لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ، إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، وَإِنَّ كُلَّ مَا أَنْبَتَ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ، إِلاَّ آكِلَةَ الْخَضِرَةِ، أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ، فَاجْتَرَّتْ وَثَلَطَتْ وَبَالَتْ، ثُمَّ عَادَتْ فَأَكَلَتْ، وَإِنَّ هَذَا الْمَالَ حُلْوَةٌ، مَنْ أَخَذَهُ بِحَقِّهِ وَوَضَعَهُ فِي حَقِّهِ ، فَنِعْمَ الْمَعُونَةُ هُوَ، وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ ، كَانَ الَّذِي يَأْكُلُ وَلاَ يَشْبَعُ ”.
Reference: Sahih al-Bukhari 6427
[2] Narrated Abu Juhaifa: The Prophet established a bond of brotherhood between Salman and Abu Darda’. Salman paid a visit to Abu ad-Darda and found Um Ad-Darda’ dressed in shabby clothes and asked her why she was in that state.?” She replied, “Your brother, Abu Ad-Darda is not interested in the luxuries of this world.” In the meantime Abu Ad-Darda came and prepared a meal for him (Salman), and said to him, “(Please) eat for I am fasting.” Salman said, “I am not going to eat, unless you eat.” So Abu Ad-Darda’ ate. When it was night, Abu Ad-Darda’ got up (for the night prayer). Salman said (to him), “Sleep,” and he slept. Again Abu- Ad-Darda’ got up (for the prayer), and Salman said (to him), “Sleep.” When it was the last part of the night, Salman said to him, “Get up now (for the prayer).” So both of them offered their prayers and Salman said to Abu Ad-Darda’,”Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you). Later on Abu Ad-Darda’ visited the Prophet and mentioned that to him. The Prophet, said, “Salman has spoken the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ وَأَبِي الدَّرْدَاءِ. فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا. فَجَاءَ أَبُو الدَّرْدَاءِ فَصَنَعَ لَهُ طَعَامًا فَقَالَ كُلْ فَإِنِّي صَائِمٌ. قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ. فَأَكَلَ، فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ فَقَالَ نَمْ. فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ فَقَالَ نَمْ. فَلَمَّا كَانَ آخِرُ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ. قَالَ فَصَلَّيَا فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم “ صَدَقَ سَلْمَانُ ” . أَبُو جُحَيْفَةَ وَهْبٌ السُّوَائِيُّ، يُقَالُ وَهْبُ الْخَيْرِ.
Reference: Sahih al-Bukhari 6139
[3] Rafi‘ b. Khadij reported God’s messenger as saying, “The official who collects sadaqah in a just manner is like him who fights in God’s path till he returns home.” [Abu Dawud and Tirmidhi transmitted it]
وَعَن رَافع بن خديح قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
Reference: Mishkat al-Masabih 1785
[4] Al-Husain b. ‘Ali reported God’s Messenger as saying, “The beggar has a right, even if he comes on a horse*.”
*This tradition means that one must not accuse a beggar of making false pretenses of being in need, even when circumstances suggest that that is so. [Ahmad and Abu Dawud transmitted it. In al-Masabih it is given in mursal form]
وَعَنِ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لِلسَّائِلِ حَقٌّ وَإِنْ جَاءَ عَلَى فَرَسٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَفِي المصابيح: مُرْسل
Grade: Sahih (al-Hadees.com) | Reference: Mishkat al-Masabih 2988
[5] Ibn ‘Umar reported God’s Messenger as saying, “It is the duty of a Muslim man who has something which is to be given as a bequest not to have it for two nights without having his will written regarding it.” [Bukhari and Muslim]
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّة مَكْتُوبَة عِنْده»
Grade: Sahih | Reference: Mishkat al-Masabih 3070
[6] Narrated ‘Ubada bin As-Samit: We gave the oath of allegiance to Allah’s Apostle that we would listen to and obey him both at the time when we were active and at the time when we were tired and that we would not fight against the ruler or disobey him, and would stand firm for the truth or say the truth wherever we might be, and in the Way of Allah we would not be afraid of the blame of the blamers. (See Hadith No. 178 and 320)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ، أَخْبَرَنِي أَبِي، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ “بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْمَنْشَطِ وَالْمَكْرَهِ. وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ، وَأَنْ نَقُومَ ـ أَوْ نَقُولَ ـ بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ”
Reference: Sahih al-Bukhari 7199, 7200
[11] Abdullah bin Mas’ud (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, “The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: ‘Fear Allah and abstain from what you are doing, for this is not lawful for you.’ Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others.” Then he (PBUH) recited, “Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and ‘Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya’ (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah’s wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (PBUH)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah).” (5:78-81) Then he (PBUH) continued: “Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them”. [Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan] .
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, “When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and ‘Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression.” At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, “No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly.”
الثالث عشر: عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : ”إن أول ما دخل النقص على بني إسرائيل أنه كان الرجل يلقى الرجل فيقول: يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله، فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده، فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض” ثم قال: {لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون. كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون. ترى كثيرًا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم } إلى قوله: {فاسقون} ((المائد: 78،81)) ثم قال: ” كلا، والله لتأمرن بالمعروف ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض، ثم ليلعننكم كما لعنهم” ((رواه أبو داود، والترمذي وقال: حديث حسن)). هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا . قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Grade: Hasan | Reference: Riyad as-Salihin 196
[12] Abu Huraira reported God’s messenger as saying, “It is a duty for every Muslim to bathe once a week, washing his head and his body.” [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: « حَقُّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأسه وَجَسَده»
Grade: Sahih | Reference: Mishkat al-Masabih 539
[13] He reported God’s Messenger as saying, “The most excellent jihad is when one speaks a true word in the presence of a tyrannical ruler.” [Tirmidhi, Abu Dawud and Ibn Majah transmitted it, and Ahmad and Nasa‘i transmitted it on the authority of Tariq b. Shihab]
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الْجِهَادِ مَنْ قَالَ كَلِمَةَ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه وَرَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ عَنْ طَارِقِ بْنِ شِهَابٍ
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 3705, 3706
[14] It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said: “O Allah, bear witness that I have issued a warning concerning (failure to fulfill) the rights of the two weak ones: Orphans and women.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ “ اللَّهُمَّ إِنِّي أُحَرِّجُ حَقَّ الضَّعِيفَيْنِ الْيَتِيمِ وَالْمَرْأَةِ ” .
Grade: Hasan (Darussalam) | Reference : Sunan Ibn Majah 3678
[15] Abu Huraira reported God’s Messenger as saying, “There are three whom it is right for God to help: the slave whose master has agreed to let him buy his freedom when he wishes to pay the sum, the one who marries desiring to live a chaste life, and the one who fights in God’s path.” [Tirmidhi, Nasa’i and Ibn Majah transmitted it]
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ: الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ” . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
Grade: Hasan | Reference: Mishkat al-Masabih 3089
[16] Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “Anyone who does not show mercy to our children nor acknowledge the right of our old people is not one of us.”
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ أَبِي صَخْرٍ، عَنِ ابْنِ قُسَيْطٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ لَمْ يَرْحَمْ صَغِيرَنَا، وَيَعْرِفْ حَقَّ كَبِيرِنَا، فَلَيْسَ مِنَّا.
Grade: Sahih | Reference: Al-Adab Al-Mufrad 353
[17] ‘Umar bin Al-Khattab narrated that the Messenger of Allah (s.a.w) said: “If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns full.”
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرُزِقْتُمْ كَمَا تُرْزَقُ الطَّيْرُ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو تَمِيمٍ الْجَيْشَانِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ مَالِكٍ .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2344
[18] Narrated Sa’eed bin Zaid: that the Prophet (saws) said: “Whoever revives a barren land then it is for him, and there is no right for the unjust root.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، أَخْبَرَنَا أَيُّوبُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” مَنْ أَحْيَى أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقِ ظَالِمٍ حَقٌّ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ قَالُوا لَهُ أَنْ يُحْيِيَ الأَرْضَ الْمَوَاتَ بِغَيْرِ إِذْنِ السُّلْطَانِ . وَقَدْ قَالَ بَعْضُهُمْ لَيْسَ لَهُ أَنْ يُحْيِيَهَا إِلاَّ بِإِذْنِ السُّلْطَانِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ جَدِّ كَثِيرٍ وَسَمُرَةَ . حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ سَأَلْتُ أَبَا الْوَلِيدِ الطَّيَالِسِيَّ عَنْ قَوْلِهِ ” وَلَيْسَ لِعِرْقِ ظَالِمٍ حَقٌّ ” . فَقَالَ الْعِرْقُ الظَّالِمُ الْغَاصِبُ الَّذِي يَأْخُذُ مَا لَيْسَ لَهُ . قُلْتُ هُوَ الرَّجُلُ الَّذِي يَغْرِسُ فِي أَرْضِ غَيْرِهِ قَالَ هُوَ ذَاكَ .
Grade: Sahih (Darussalam) | Reference: Jami` at-Tirmidhi 1378
[19] Tariq b. Shihab reported God’s Messenger as saying, “The Friday paryer in congregation is a necessary duty for every Muslim, with four exceptions: a slave, a woman, a boy, or an invalid.” [Abu Dawud transmitted it. In Sharh as-sunna it occurs with the same wording as in al-Masabih from a man of the B. Wa’il]
وَعَنْ طَارِقِ بْنِ شِهَابٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا عَلَى أَرْبَعَةٍ: عَبْدٍ مَمْلُوكٍ أَوِ امْرَأَةٍ أَوْ صَبِيٍّ أَوْ مَرِيضٍ ” . رَوَاهُ أَبُو دَاوُدَ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ عَنْ رَجُلٍ مِنْ بني وَائِل
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 1377
[20] Ibn Mas’ud (May Allah be pleased with him) reported: The Prophet (PBUH) said, “Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it.” [Al- Bukhari and Muslim] .
وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال: “لا حسد إلا فى اثنتين: رجل آتاه الله مالاً، فسلطه على هلكته فى الحق ، ورجل آتاه الله حكمة، فهو يقضي بها ويعلمها” ((متفق عليه)).
Grade: Sahih | Reference: Riyad as-Salihin 543
[21] It has been narrated on the authority of ‘Abdullah who said: The Messenger of Allah (may peace be upon him) said: After me there will be favouritism and many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility (by obeying your Amir), and ask God for your right (by guiding the Amir to the right path or by replacing him by one more just and God-fearing).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، وَوَكِيعٌ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، – وَاللَّفْظُ لَهُ – حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ، وَهْبٍ عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِنَّهَا سَتَكُونُ بَعْدِي أَثَرَةٌ وَأُمُورٌ تُنْكِرُونَهَا ” . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَأْمُرُ مَنْ أَدْرَكَ مِنَّا ذَلِكَ قَالَ ” تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ وَتَسْأَلُونَ اللَّهَ الَّذِي لَكُمْ ” .
Reference: Sahih Muslim 1843
[22] ‘Ali narrated that the Messenger of Allah (s.a.w) said: ‘A slave (of Allah) shall not believe until he believes in four: The testimony of La Ilaha Illallah, and that I am the Messenger of Allah whom He sent with the Truth, and he believes in the death, and he believes in the Resurrection after death, and he believes in Al-Qadar.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قال: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي مُحَمَّدٌ رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَبِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ ” . حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ رِبْعِيٌّ عَنْ رَجُلٍ، عَنْ عَلِيٍّ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي دَاوُدَ عَنْ شُعْبَةَ، عِنْدِي أَصَحُّ مِنْ حَدِيثِ النَّضْرِ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ عَلِيٍّ . حَدَّثَنَا الْجَارُودُ قَالَ سَمِعْتُ وَكِيعًا يَقُولُ بَلَغَنَا أَنَّ رِبْعِيًّا لَمْ يَكْذِبْ فِي الإِسْلاَمِ كِذْبَةً .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 2145
[23] Jabir b. Abdullah (Allah be pleased with them) reported Allah’s Messenger (may peace be upon him) saying: If You sell fruits to your brother (and Jabir b. Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother) and these is a stricken with Calamity, it is not permissible for you to get anything from him. Why do you get the wealth of your brother, without justification?
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ أَبَا الزُّبَيْرِ، أَخْبَرَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” إِنْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا ”. وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا أَبُو ضَمْرَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” لَوْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ ”.
Reference: Sahih Muslim 1554a
[24] It was narrated from Ibrahim bin Muhammad bin Talhah that he heard ‘Abdullah bin ‘Amr narrating: From the Prophet [SAW], that he said: “If a person’s wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr.”
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ حَسَنٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ ” . هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ سُعَيْرِ بْنِ الْخِمْسِ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 4088
[25] Narrated `Uqba bin ‘Amir: We said to the Prophet, “You send us out and it happens that we have to stay with people who do not entertain us. What do you think about it? He said to us, “If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don’t, take the right of the guest from them.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قُلْنَا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ لاَ يَقْرُونَا فَمَا تَرَى فِيهِ فَقَالَ لَنَا “ إِنْ نَزَلْتُمْ بِقَوْمٍ، فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ ” .
Reference: Sahih al-Bukhari 2461
[26] Narrated AbuKarimah: The Prophet (saws) said: It is a duty of every Muslim (to provide hospitality) to a guest for a night. If anyone comes in the morning to his house, it is a debt due to him. If he wishes, he may fulfil it, and if he wishes he may leave it.
حَدَّثَنَا مُسَدَّدٌ، وَخَلَفُ بْنُ هِشَامٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ عَامِرٍ، عَنْ أَبِي كَرِيمَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لَيْلَةُ الضَّيْفِ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ عَلَيْهِ دَيْنٌ إِنْ شَاءَ اقْتَضَى وَإِنْ شَاءَ تَرَكَ ” .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 3750
[27] It was narrated that Jabir said: “I heard the Messenger of Allah (SAW) say: ‘Whoever gives a lifelong grant to a man, it belongs to him (the recipient) and to his heirs. His (the giver’s) words put an end to his right to it, and it belongs to the one to whom it was given for life and to his heirs.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ فِيهَا فَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 2380
[28] Abu Burda b. Abu Musa said: I came to Medina and met ‘Abdallah b. Salam who said, “You are in a land in which usury is common, so when anyone owes you anything and presents you with a load of straw, or a load of barley, or a rope of lucerne grass, do not accept it for it is usury.” [Bukhari transmitted it]
وَعَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى قَالَ: قدمت الْمَدِينَة فَلَقِيت عبد الله بن سلا م فَقَالَ: إِنَّك بِأَرْض فِيهَا الرِّبَا فَاش إِذا كَانَ لَكَ عَلَى رَجُلٍ حَقٌّ فَأَهْدَى إِلَيْكَ حِمْلَ تَبْنٍ أَو حِملَ شعيرِ أَو حَبْلَ قَتٍّ فَلَا تَأْخُذْهُ فَإِنَّهُ رِبًا. رَوَاهُ الْبُخَارِيُّ
Grade: Sahih | Reference: Mishkat al-Masabih 2833
[29] Abu Huraira reported God’s Messenger as saying, “When you travel in fertile country give the camels their due from the ground, and when you travel in time of drought make them go quickly. When you encamp at night keep away from the roads, for they are where the beasts pass and are the resort of insects at night.” A version has, “When you travel in time of drought hasten with them while they have their marrow.” [Muslim transmitted it]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الْإِبِلَ حَقَّهَا مِنَ الْأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَأَسْرِعُوا عَلَيْهَا السَّيْرَ وَإِذَا عَرَّسْتُمْ بِاللَّيْلِ فَاجْتَنِبُوا الطَّرِيقَ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ» . وَفِي رِوَايَةٍ: «إِذَا سَافَرْتُمْ فِي السَّنَةِ فَبَادِرُوا بِهَا نِقْيَهَا» . رَوَاهُ مُسْلِمٌ
Grade: Sahih | Reference: Mishkat al-Masabih 3897
[30] Abu Umama reported God’s Messenger as saying, “If anyone appropriates by his oath what rightly belongs to a Muslim, God has made hell necessary for him and deprived him of paradise.” A man asked God’s Messenger whether that applied even if it were a small amount, and he replied, “Even if it were a stick from an arak tree.” [Muslim transmitted it]
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ» فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئا يسير يَا رَسُولَ اللَّهِ؟ قَالَ: «وَإِنْ كَانَ قَضِيبًا من أَرَاك» . رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 3760
[31] Abu Huraira reported God’s messenger as saying, “Avoid the seven noxious things.” When his hearers asked, “What are they, messenger of God?” he replied, “Associating anything with God, magic, killing one whom God has declared inviolate without a just cause, devouring usury, consuming the property of an orphan, turning back when the army advances, and slandering chaste women who are believers but indiscreet.” [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ»
Grade: Muttafaqun ‘alayh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 52
[32] It was narrated that Hudhaifah said: “The Messenger of Allah [SAW] said: ‘The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle.” This is the wordings of Muhammad.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَوْضِعُ الإِزَارِ إِلَى أَنْصَافِ السَّاقَيْنِ وَالْعَضَلَةِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَمِنْ وَرَاءِ السَّاقِ وَلاَ حَقَّ لِلْكَعْبَيْنِ فِي الإِزَارِ ” . وَاللَّفْظُ لِمُحَمَّدٍ .
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 5329
[33] In a version by Bukhari and Muslim he said, “How will you do when the son of Mary descends and your imam is one of your number?” Jabir reported God’s messenger as saying, “A section of my people will not cease to fight for the truth and prevail till the day of resurrection.” He said that Jesus, son of Mary would then descend and their commander would invite him to come and lead them in prayer, but he would say, “No, you have some put over others as an honour from God to this people.” [Muslim transmitted it]
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَة» . قا ل: ” فَينزل عِيسَى بن مَرْيَمَ فَيَقُولُ أَمِيرُهُمْ: تَعَالَ صَلِّ لَنَا فَيَقُولُ: لَا إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ تَكْرِمَةَ الله هَذِه الْأمة ” . رَوَاهُ مُسْلِمٌ
Grade: Sahih | Reference: Mishkat al-Masabih 5507
[34] It was narrated from Abu Hurairah that the Messenger of Allah (saw) used to say in his Talbiyah: “Labbaika ilahal-haqq, labbaika (Here I am, O god of Truth, here I am).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي تَلْبِيَتِهِ “ لَبَّيْكَ إِلَهَ الْحَقِّ لَبَّيْكَ ” .
Grade: Sahih (Darussalam) | Reference: Sunan Ibn Majah 2920
[35] ‘A’isha told that when God’s messenger was asked by some people about kahins he replied, “They are of no account.” They said, “Messenger of God, they sometimes tell a thing which is true.” He replied, “That is a word pertaining to truth which a jinni snatches and cackles into the ear of his friend as a hen does; then they mix more than a hundred lies with it.” [Bukhari and Muslim]
وَعَن عَائِشَة قَالَتْ: سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُمْ لَيْسُوا بِشَيْءٍ» قَالُوا: يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا بِالشَّيْءِ يَكُونُ حَقًّا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي أُذُنِ وَلَيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كذبة»
Grade: Sahih | Reference: Mishkat al-Masabih 4593
[36] Abdallah b. Hubaish reported God’s Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.” Abu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.
وَعَن عبد الله بن جحش قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ مُخْتَصَرٌ يَعْنِي: مَنْ قَطَعَ سِدْرَةً فِي فَلَاةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ غَشْمًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا صَوَّبَ الله رَأسه فِي النَّار
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 2970