Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 26wi ayat ki tafseer me lafz-e-yazriba par tafseel sunn rahe thay. Aaj ke dars me hum iss ayat ke aur alfaaz ki tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 26
اِنَّ اللّٰهَ لَا يَسۡتَحۡـىٖۤ اَنۡ يَّضۡرِبَ مَثَلًا مَّا بَعُوۡضَةً فَمَا فَوۡقَهَا ؕ فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا فَيَعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡۚ وَاَمَّا الَّذِيۡنَ ڪَفَرُوۡا فَيَقُوۡلُوۡنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ ڪَثِيۡرًا وَّيَهۡدِىۡ بِهٖ كَثِيۡرًا ؕ وَمَا يُضِلُّ بِهٖۤ اِلَّا الۡفٰسِقِيۡنَۙ
Yaqeenan, Allah Ta’ala iss baat se nahi sharmaata ke machhar ya uss se badh kar koi cheez ki misaal bayan farmaye, jo momin hain, wo yaqeen karte hain ke ye unn ke paalne walay malik ki taraf se haq hai, aur jo kafir hain wo kehte hain ke iss misaal se Allah Ta’ala kya kehna chahte hain? Iss se Allah Ta’ala bohoton ko gumraah karta hai aur bohoton ko hidayat deta hai aur gumraahi me wo unhi ko mubtala karta hai, jo sarkash hain, fasiq hain, na-farmaan hain.
Iss ayat me samajhne ke saat alfaaz me se hum, do alfaz yastahyyi, aur yazriba ke maane jaan chuke hain. To iss ayat ka teesra lafz, aur surah al-Fatiha se parrhne ki tarteeb ka lafz number 125, baoozah hai.
125. BA-UZAH (Fly or Mosquito ) بَعُوْضَةً ( ب ع ض ) 2:26
Hamare ustaad Dr. Anees sahab apni kitab explanatory dictionary of the Holy Quran me likhte hain ke, lafz-e-Baoozah ka root ya maddah (ب ع ض) hai, jis ke maane, “Machhar” ke hain. Quran-e-Hakeem me ye lafz ek hi baar aya hai, lekin iss lafz ke doosre arabi grammer ke constructions me,
- Lafz-e-Ba’z aya hai, others ya some of them ke maano me,
- Hum yahan sirf Macchar ki baat karenge, jo sirf Surah al-Baqarah ki iss ayat me aya hai.[1]
Iss lafz par ahadith me;
- Bukhari ki ek hadith me ek shakhs ne Ibn Umar (رضي الله عنه) se sawal kiya Machhar ke khoon ke baare me, jo kapdon par lag jata hai,
- Ibn Umar (رضي الله عنه) ne uss se poochha ke wo kahan se hai, uss shakhs ne jawab diya, Main Iraq se hoon,
- Iss par Ibn Umar (رضي الله عنه) ne farmaya, iss shakhs ko dekho, ye machhar ke khoon ke baare me poochhta hai, jab ke Iraq walon ne Rasoolullah (صلى الله عليه وسلم) ke nawase ka be-takalluf qatl kar diya,
- Maine Rasoolullah (صلى الله عليه وسلم) ko kehte suna hai ke, al-Hasan aur al-Hussain iss duniya me, mere do phool hain.[2]
- Bukhari aur Muslim ki ahadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Qiyamat ke din ek mottay shakhs ko laya jayega, leking uss ka wazn Allah ki nazar me, ek machhar ke parr ke barabar bhi nahi hoga,
- Abu Hurairah (رضي الله عنه) jo iss hadith ke raawi hain, kehte hain ke, Surah al-Khaf ki ye ayat parrho,[3]
اُولٰۤٮِٕكَ الَّذِيۡنَ كَفَرُوۡا بِاٰيٰتِ رَبِّهِمۡ وَلِقَآٮِٕهٖ فَحَبِطَتۡ اَعۡمَالُهُمۡ فَلَا نُقِيۡمُ لَهُمۡ يَوۡمَ الۡقِيٰمَةِ وَزۡنًـا
- Yehi wo log hain, jinhone inkaar kiya apne paalne walay Malik ki ayaat aur uss se mulaqaat ka, to barbaad ho gaye unn ke amaal aur Hum qayem nahi karenge unn ke liye Qiyamat ke din koi wazn.[4]
- Ek aur hadith me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, agar ye duniya ki ahmiyat, machhar ke parr ke barabar bhi hoti, to Allah Ta’ala kafiron ko ek ghoontt paani peene ko na deta.[5]
- Aur iss hadith-e-qudsi me Allah Ta’ala apna power bata rahe hain, Rasoolullah (صلى الله عليه وسلم) ne farmaya, Allah Ta’ala farmata hai,
- Mere bando! Tum sab gumraah ho, siway unn logon ke jinhe Main hidayat ata karta hoon, tum mujh se hidayat talab karo,
- Tum sab faqeer ho, siway unn logon ke jinhe Main ghani kar doon, tum Mujh se apna rizq maango,
- Tum sab gunahgaar ho, siway unn logon ke jinhe Main bacha loon, tum me se jisay ilm ho ke Main maghfirat karne par qadir hoon aur wo Mujh se maghfirat talab karay, to Main usay bakhsh deta hoon aur main parwaah nahi karta,
- Agar tumhare awwal aur aakhir, tumharee zinda aur murda, tumhare jawan aur tumhare boodhay, saare Mere bandon me se uss shakhs jaise ho jayen, jo sab se zyada muttaqi hai, to iss se Meri badshahat me machhar ke parr jitna bhi izafa nahi hoga,
- Aur agar tumhare awwal aur aakhir, tumhare zinda aur murda, tumhare jawan aur boodhay sab Mere bandon me se, uss shakhs jaise ho jayen jo ke, sab se zyada bad-naseeb aur gumraah hai, to iss se Meri badshahat me macchar ke parr ke barabar bhi kumi nahi ayegi,
- Aur agar tumhare awwal aur aakhir, tumharee zinda aur murda, aur tumhare jawan aur bodhay sab ek maidan me ikhatte ho jayen, phir tum me se har insaan ji bhar kar maang le aur Main tum me se har ek maangne walay ko de doon, to uss se Meri badshahat me itna hi farq ayega, jaise tum me se koi samandar ke paas se guzray aur wo uss me ek suwi dubo kar bahar nikaal le,
- Iss liye ke Main sakhi daata hoon, jo chahta hoon kar guzarta hoon, Mera ata karna kalaam hai aur Mera azaab karna bhi kalaam hai, kisi cheez ke baare me Mera hukum to bas itna hi hai ke jab Main irada karta hoon to Main uss ke baare me yehi kehta hoon ke, ho ja, to wo ho jata hai.[6]
- Tirmidhi ki ek hadith me, farmaya Rasoolullah (صلى الله عليه وسلم) ne, Allah ke sath shirk karna, waladain ki na-farmani karna aur jhootti qasam khana kabeera gunahon me se hai, aur jis shakhs ne Allah ki pokhta qasam utthai aur uss me machhar ke parr ke barabar jhoott dakhil kar diya to roz-e-qiyamat tak uss ke dil me ek nukta laga diya jata hai.[7]
Lafz-e-Baooza ki tafseel itni hi thi, to ab iss ayat ka chohtha lafz, aur surah al-Fatiha se parrhne ki tareeb ka lafz number 126 al-Haq hai.
126. AL HAQQ (The Truth) اَلْحَقُّ ( ح ق ق ) 2:26
Dr. Anees sahab likhte hain ke, al-Haq ka root ya maddah (ح ق ق) hai, jis ke maane, “Haq ya Sach” ke hain. Quran me issi root se banay jo alfaaz aaye hain, unn me;
- Urdu me bhi haq ko ya Truth ko haq hi kaha jata hai, Surah al-Baqarah me Bani Israil ko mukhatib karte huwe farmaya, Aur Haq ko batil ke sath na milao, aur sachhi baat ko jaan boojh kar na chhupao.[8]
- Reality ya haqeeqat ke maane aaye hain, Surah al-An’am me farmaya, Aur wohi to hai jis ne aasmaanon aur zameen ko barhaq paida kiya,…
- Yani haqeeqi taur par paida kiya, zameen aur aasmaan ek haqeeqat hai, koi illusion nahi hai, koi nazar ka dhoka nahi hai,
- Aur jis din wo farmayega, ho jaa (qiyamat ke qayem hone ke liye), to wo ho jayega,
- Uss ka farmaan, uss ka irshaad haq hai, aur jis din soor phoonka jayega, ussi ki badshahat hogi, wohi ghaib aur khuli baaton ka janne wala hai aur wohi dana aur khabardaar hai.[9]
- Right ya Sahih ke maane aaye hain, Surah al-Baqarah me farmaya ke, Bani Israil na-haq Anbiya ka qatl karte thay,[10] matlab ye hai ke, Bani Israil Sahih raaste par nahi thay.
- Correct ya Durust ke maane aaye hain, Surah al-A’raf me farmaya, Aur uss roz (amaal ka tulna ya amaal ka wazn) Durust hoga, pakka hoga, to jis ke palday bhari honge to wohi najaat paane walay hain.[11]
- Justice ya Insaaf ke maane aaye hain, Surah Saad me do jhagadne walay jab Dawood (عَلَيْهِ ٱلسَّلَام) ke paas aaye to farmaya ke, Jis waqt wo Dawood (عَلَيْهِ ٱلسَّلَام) ke paas aaye to wo unn se ghabra gaye, unhone kaha ke, khauf na kijiye, hum dono ka ek muqaddama hai ke hum me se ek ne doosre par zyadati ki hai, to aap hum me insaaf ka faisla kar dijiye ya haq ke sath faisla kijiye aur aap isay ttaliye nahi aur seedhi rah ki taraf hamari rehnumayi kijiye.[12]
- Due ya wajib ke maane aaye hain, Surah al-An’am me yahoodiyon ki badtameezi ka jawab dete huwe farmaya ke, Aur logon ne Allah ki qadar na ki jaise Uss ki qadar karna wajib tha, ya jaisa Uss ka haq tha, jab unhone kaha ke Allah ne insaan par kuch bhi nazil nahi kiya. Aap (صلى الله عليه وسلم) poochiye ke, jo kitab Musa (عَلَيْهِ ٱلسَّلَام) le kar aaye thay, usay kis ne nazil kiya tha, jo logon ke liye noor aur hidayat thi aur jisay tum ne alahida alahida auraaq par naqal kar rakha hai, uss ke kuch hisse ko to zahir karte ho aur aksar ko chhupate ho, aur tum ko wo batein sikhayi gayi jin ko na tum jaante thay aur na tumhare baap dada, aap (صلى الله عليه وسلم) keh dijiye ke, ye sab Allah ne nazil kiya tha, phir unn ko chhorrh dijiye ke apni behooda bakwas me khaylte rahein.[13]
- Deserving ya Mustahaq ke maane aaye hain, Surah Saad me farmaya ke, Unn sab ne Rasoolon ko jhuttlaya to wo Meri saza ke mustahaq hogaye.[14]
- Incumbent ya Farz ya Lazimi ke maane aaye hain, Surah al-Qasas me kafiron ko Qiyamat ke din mukhatib karte huwe farmayega,
- Aur jis din, Allah unn ko pukaarega ke, Mere wo shareek kahan hain jis ka tumhe dawa tha,[15]
- To jin logon par azaab ka hukum sabit ya lazimi ho chuka hoga, wo kahenge ke aye hamare paalne walay malik! Yehi wo log hain jinhone hum ko gumraah kiya tha, (to wo jawab me kahenge) jis tarah hum khud gumraah huwe thay, ussi tarah unn ko gumraah kiya tha. Hum tere saamne unn se izhaar-e-bara’at karte hain ya unn se bezaar ho kar chhutkara paate hain, ye hume to nahi poojte thay.[16]
- To ye tamam maane aaye hain, jo ke opposite hain;
- Falsehood ya Jhoott ke,[17]
- Lying ya Jhuttlaane ke,[18]
- Error ya Gumraahi ke,[19]
- Guesswork ya Qiyas arayi ke,[20]
- Doubt ya Shak ke,[21]
- Deception ya Farayb ya Dhoke ke,[22]
- Magic ya Jaadu ke,[23]
- Injustice ya Na-insaafi ke,[24]
- Khwaheshat ki pairwi ke,[25] aur
- Mazaq ke,[26]
- Aur al-Haq jo hai wo Allah Ta’ala ke asma ul-Husna me se ek ism hai, Allah Ta’ala ke attributes me se ek attribute ya uss ke khoobsurat aur behtareen naamo me se ek naam hai.
Iss lafz par ahadith me, 1000 ke ooper ahadith hain, jinhe hum summarize karenge;
- Bukhari aur Muslim ki ek aur hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya, ek musalman ke doosre musalman par 6 huquuq hain,
- Salam ka jawab dena,
- Jab wo Bimar ho to uss ki iyadat karna,
- Jab uss ka inteqaal ho jaye to uss ke janaze me shareek hona,
- Jab wo dawat de to usay qubool karna,
- Jab wo cheenke aur al-Hamdulillah kahe to jawab me Yarhamuk Allah kehna,
- Jab wo mashwara maange, to usay sahih mashwara dena.[27]
- Bukhari aur Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne mana farmaya sadak par baitthne se, logon ne kaha Aye Allah ke Rasool (صلى الله عليه وسلم) inn mulaqaat ki jagahon ki hume zaroorat hai, jahan hum baat cheet karte hain, to Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, to phir sadak ka haq ada karo,
- Poochha gaya ke, wo kya hai, to Rasoolullah (صلى الله عليه وسلم) ne farmaya,
- Apni nigahen neechi rakho,
- Har buri cheez se parhez karo,
- Salam ka jawab do,
- Neki ka hukum do aur Burai se logon ko roko.[28]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, jis ne kisi chidiya ya uss se badi koi cheez ko bila wajah maar dala, to Allah Ta’ala qiyamat ke din iss baare me sawal karenge,
- To poochha gaya ke iss ka sahih tareeqa kya hai?
- Aap (صلى الله عليه وسلم) ne farmaya ke, usay zibah karke khaya jaye, na ke uss ka sar kaatt kar phek diya jaye.[29]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, qazi ya judges 3 qism ke hain, unn me se 2 jahannami hain aur ek jannati hai,
- Jis ne haq pehchhaan kar, faisle me zulm kiya to wo jahannami hai,
- Jis ne jahalat ki bina par logon ke darmiyan faisla kiya to wo bhi jahannami hai,
- Aur Jis ne haq pehchhaan kar uss ke mutabiq faisla kiya, wo jannati hai.[30]
- Rasoolullah (صلى الله عليه وسلم) ne Muadh (رضي الله عنه) se sawal kiya ke, kya tum jaante ho ke, Allah ka apne bandon par kya haq hai?
- Muadh (رضي الله عنه) farmate hain ke, maine jawab diya Allah aur uss ke Rasool (صلى الله عليه وسلم) behtar jaante hain.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke Allah ka bandon par ye haq hai ke, wo uss ki ibadat kare aur uss ke sath kisi ko shareek na kare,
- Aur bandon ka Allah par ye haq hai ke wo uss shakhs ko azab na de jo uss ke sath kisi qism ka shirk na karta ho,
- Muadh (رضي الله عنه) ne poochha ke, kya ye baat main logon ko bata na doon?
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, unhe ye baat na batao kyun ke, log issi baat par tawakkal kar lenge.[31]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, teen qism ke logon ko dohra sawab milega,
- Pehla, ahle kitab me se wo shakhs jo apne Nabi par iman laya aur phir Muhammadur Rasoolullah (صلى الله عليه وسلم) par iman laya,
- Doosra, wo ghulam jo Allah ka bhi haq ada kare aur apne malik ka bhi haq ada kare,
- Teesra, wo shakhs jis ke paas koi laundi ho, jo …usay adaab sikhaye aur usay ilm sikhaye, usay azaad kar de aur uss se shadi kar le, to inn logon ke liye dohra sawab hai.[32]
- Do log Rasoolullah (صلى الله عليه وسلم) ke paas meerath ya inheritance related jhagda le aaye, aur unn dono ke paas apne alawa na to koi gawah tha, aur nahi koi daleel, unn dono ka mehez dawa hi tha.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, Main jis shakhs ko uss ke musalman bhai ke haq me se kuch de doon, to haqeeqat me Main usay Jahannam ki aag ka ek ttukda kaatt kar de raha hoon,
- Ye sunn kar dono ne arz kiya, Aye Allah ke Rasool (صلى الله عليه وسلم)! Mera ye haq mere sathi ka hai,
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, aise nahi, tum dono jao aur insaaf ke taqaze poore karte huwe, taqseem kar lo, phir dono qurra andazi karo, phir tum dono me se har ek apna hissa apne sathi ke liye halal qarar de,
- Doosri riwayat me aya hai ke, aap (صلى الله عليه وسلم) ne agay farmaya, iss cheez ke baare me Mujh par koi cheez nazil nahi huwi, iss liye Main tumhare darmiyan apni raye se faisla karta hoon.[33]
- Rasoolullah (صلى الله عليه وسلم) ne hajjatul wida ke mauqe par khutbe me farmaya ke, Allah Ta’ala ne har ek ka haq de diya hai, waris ke liye wasiyat karne ka koi haq nahi.[34]
- Sahih Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, oontton ka malik jo unn ka haq ada nahi karta, usay qiyamat ke din usay ek chattiyal maidan me bitthaya jayega aur uss ke oontt kaseer tedaad me ayenge aur usay rondenge, yehi haal gaye ke malik aur bakriyon ke malik ka bhi hoga, jo unn par unn ka haq ada nahi karta.
- Khazane ka malik jo uss par haq ada nahi karta, wo qiyamat ke din ek ganje saamp ki shakal me ayega aur uss ka peechha karega, aur kahega ke apna khazana le lo, jo tumne duniya me chhupa kar rakhay thay, mujhe iss ki zaroorat nahi hai, jab wo dekhega ke uss saamp se bachne ka koi raasta nahi hai, to wo apna hath uss saamp ke muh me dakhil karega aur wo usay chabayega jaise ek saandh oontt chabata hai.
- Poochha gaya ke, oontton ka haq kya hai?
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, paani pilane ke waqt unn ka doodh dhona, aur logon ko pilana, aur uss ka dol udhar dena aur uss ka saandh udhaar dena, aur Allah ki raah me sawari ki khatir dena.[35]
- Sahih al-Bukhari ki hadith, yehi mazmoon aya hai, jahan haq na ada karne ke maane zakat na dene ke aaye hain.
- Phir aap (صلى الله عليه وسلم) ne farmaya ke, main nahi chahta ke qiyamat ke din tum me se koi bhi mere paas aye sar par bakri ya oontt ko utthaye huwe, jo pukaar rahe honge, aur wo shakhs aa kar kahega ke, Aye Muhammad!,…, (صلى الله عليه وسلم) mere liye shifa’at kariye, aur Main kahoonga ke, main tumhari koi madad nahi kar sakta, kyun ke, maine Allah ka paigham yani ke Quran tum tak pahuncha diya tha.[36]
- Matlab ye hai ke, zakat ka hukum Quran me aa gaya aur uss ko implement kar ke Rasoolullah (صلى الله عليه وسلم) ne dikha diya, iss ke baad bhi agar koi zakat nahi deta to kya ho sakta hai. Uss din azab se kaise bach sakte hain?
- Ek aur hadith me aya hai ke, sonay aur chandi par zakat na dene walay ko qiyamat ke din uss sonay aur chandi ko dozakh ki aag par garam kiya jayega, aur uss shakhs ke bazuon ko, peshani ko aur peetth ko jalaya jayega…[37]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, Witr ki namaz har musalmaan ke liye haq hai, yani ye duty hai, lazimi hai, wajib hai, farz hai,
- Ye tamam maane aaye hain,
- Ye duty hai aur ye har musalman ke liye hai,
- To aap (صلى الله عليه وسلم) ne farmaya ke, to jisay pasand ho ke wo panch rakat parrhe to wo panch parrhe,
- Jo teen rakat parrhna pasand karay to wo teen parrhe,
- Jo ek rakat parrhna pasand karay to wo ek parrhe.[38]
- Ek aur hadith me aap (صلى الله عليه وسلم) ne saat rakat ki baat ki, 7 ya 5 ya 3 ya 1 rakat parrhe.[39]
- To saat rakat bhi parrhi ja sakti hai.
- Aur bhi ahadith hain, iss mazmoon par jis me Rasoolullah (صلى الله عليه وسلم) ki raat ki namaz ya qiyamul lail ya witr ki namaz 11 rakat ki hoti thi.
- Fatah Makkah ke waqt jab Rasoolullah (صلى الله عليه وسلم) Makkah me dakhil huwe to, Kabatullah ke atraaf 360 butth thay,
- Rasoolullah (صلى الله عليه وسلم) ne apni chaddi se butthon ko maarte jaate aur aap ye Quran ki Surah al-Isra ki ayat tilawat karte ja rahe thay,
- Ja’a al-Huqqu wa zahaqa al-Batil, inna al-Batila kaana zahooqa,[40]
- Haq aa gaya aur batil bhag gaya, beshak batil hai hi bhagne wala,
- Ja’a al-Haqqu wama yubdi’u ul-Batilu wama yu’eed,[41]
- Haq aa chuka, aur batil na to pehli baar paida kar sakta hai aur na usay dobara paida kar sakta hai.[42]
- Rasoolullah (صلى الله عليه وسلم) ne ek miya biwi ke darmiyan talaq karwayi, kyun ke, miya ne biwi par zina ki tohmat lagayi thi aur biwi ko bacche ko rakhne ka haq de diya…[43]
Yahan aaj ka dars rok denge. Iss ayat ke doosre alfaaz ki tafseel Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[2] Narrated Ibn Abi Na’m: I was present when a man asked Ibn `Umar about the blood of mosquitoes. Ibn `Umar said, “From where are you?” The man replied. “From Iraq.” Ibn `Umar said, “Look at that! he is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet saying, “They (Hasan and Husain) are my two sweet-smelling flowers in this world.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيٌّ، حَدَّثَنَا ابْنُ أَبِي يَعْقُوبَ، عَنِ ابْنِ أَبِي نُعْمٍ، قَالَ كُنْتُ شَاهِدًا لاِبْنِ عُمَرَ وَسَأَلَهُ رَجُلٌ عَنْ دَمِ الْبَعُوضِ. فَقَالَ مِمَّنْ أَنْتَ فَقَالَ مِنْ أَهْلِ الْعِرَاقِ. قَالَ انْظُرُوا إِلَى هَذَا، يَسْأَلُنِي عَنْ دَمِ الْبَعُوضِ وَقَدْ قَتَلُوا ابْنَ النَّبِيِّ صلى الله عليه وسلم وَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ “ هُمَا رَيْحَانَتَاىَ مِنَ الدُّنْيَا ” .
Reference: Sahih al-Bukhari 5994
[3] Abu Huraira reported God’s messenger as saying, “On the day of resurrection a huge, fat man will come, but in God’s estimate he will not weigh as much as a gnat’s wing.” He told them to recite: “We shall not assign them any weight on the day of resurrection.” (Quran; 18:105) – [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيَأْتِي الرَّجُلُ الْعَظِيمُ السَّمِينُ يَوْمَ الْقِيَامَةِ لَا يَزِنُ عندَ الله جَناحَ بعوضة » . وَقَالَ: ” اقرؤوا (فَلَا نُقيمُ لَهُم يومَ القيامةِ وَزْناً) – مُتَّفق عَلَيْهِ
Grade: Sahih | Reference: Mishkat al-Masabih 5543
[5] Sahl bin Sa’d (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Were this world worth a wing of mosquito, He would not have given a drink of water to an infidel.” [At- Tirmidhi, who classified it as Hadith Hasan Sahih] .
وعن سهل بن سعد الساعدى، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم : “ لو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها شربة ماء” ((رواه الترمذي . وقال حديث حسن صحيح))
Grade: Hasan | Reference: Riyad as-Salihin 476
[6] Abu Dharr reported God’s messenger as stating that God most high says, “My servants, all of you are astray except him whom I have guided, but if you ask me for guidance I will guide you; all of you are poor except him whom I have enriched, but if you ask of me I will give you provision; all of you are sinners except him whom I have preserved [from sin], but if any of you knows that I have power to pardon and ask my pardon I will pardon him, and I do not care; if the first and the last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, (i.e. , young and old) had all hearts as pious as the heart of the most pious of my servants, that would not add as much as a gnat’s wing to my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, had all hearts as wretched as the heart of the most wretched of my servants, that would not diminish as much as a gnat’s wing from my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, were gathered in one plain, each one of you asking all he could hope for, and I were to grant the request of each of you who asked, that would cause no more diminution in my dominion than if one of you passed by the sea and, after dipping a needle in it, took it out, that being because I am generous and glorious, doing what I wish. My giving is speech and my punishment is speech. My command of a thing when I want it is just to say to it ‘Be’ and it comes into being.” (cf. Qur’an, xvi, 40; xxxvi, 82) – [Ahmad, Tirmidhi and Ibn Majah transmitted it]
وَعَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” يَقُولُ اللَّهُ تَعَالَى يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُ فَاسْأَلُونِي الْهُدَى أَهْدِكُمْ وَكُلُّكُمْ فُقَرَاءُ إِلَّا مَنْ أَغْنَيْتُ فَاسْأَلُونِي أُرْزَقْكُمْ وَكُلُّكُمْ مُذْنِبٌ إِلَّا مَنْ عَافَيْتُ فَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي غَفَرْتُ لَهُ وَلَا أُبَالِي وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْ عبَادي مَا زَاد فِي ملكي جنَاح بعوضةولو أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَشْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ . وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلَ كُلُّ إِنْسَانٍ مِنْكُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ فَأَعْطَيْتُ كُلَّ سَائِلٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي إِلَّا كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِالْبَحْرِ فَغَمَسَ فِيهِ إِبْرَةً ثُمَّ رَفَعَهَا ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ أَفْعَلُ مَا أُرِيدُ عَطَائِي كَلَامٌ وَعَذَابِي كَلَامٌ إِنَّمَا أَمْرِي لِشَيْءٍ إِذَا أَرَدْتُ أَنْ أَقُولَ لَهُ (كُنْ فَيَكُونُ) – رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
Grade: Sahih | Reference: Mishkat al-Masabih 2350
[7] ‘Abdallah b. Unais reported God’s Messenger as saying, “Among the most serious of major sins are attributing a partner to God, unfilial behaviour, and deliberate perjury. If anyone swears an oath which he is compelled to take (or a firm oath) and introduces into it as much falsehood as a gnat’s wing, a spot will be put in his heart till the day of resurrection.” [Tirmidhi transmitted it, saying this is a gharib tradition]
وَعَن عبدِ اللَّهِ بنِ أُنَيْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ الشِّرْكَ بِاللَّهِ وَعُقُوقَ الْوَالِدَيْنِ وَالْيَمِينَ الْغَمُوسَ وَمَا حَلَفَ حَالِفٌ بِاللَّهِ يَمِينَ صَبْرٍ فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحِ بَعُوضَةٍ إِلَّا جُعِلَتْ نُكْتَةً فِي قَلْبِهِ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
Grade: Hassan (al-hadees.com) | Reference: Mishkat al-Masabih 3777
[27] Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, “A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying ‘Yarhamuk-Allah (May Allah have mercy on you),’ when he says ‘Al-hamdu lillah (Praise be to Allah)’ after sneezing”. [Al-Bukhari and Muslim] . Muslim’s narration is, “There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: ‘May Allah have mercy on you (Yarhamuk-Allah)’; when he is sick, visit him; and when he dies, follow his funeral”.
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: ” حق المسلم على المسلم خمس: رد السلام، وعيادة المريض، واتباع الجنائز وإجابة الدعوة، وتشميت العاطس” ((متفق عليه)) . و في رواية لمسلم: ” حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه.”
Reference: Riyad as-Salihin 238
[28] Abu Said al-Khudri (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Avoid sitting by the road side.” The people then said, ‘O Allah‘s Messenger (P.B.U.H.), we cannot do without those meeting places in which we converse” So he said, “Well, if you insist (on that) give the road its due rights.” They asked, ‘What are the road’s due rights?’ He replied, “Lowering your gaze, abstaining from anything offensive, returning salutations, enjoining the right (Ma’ruf) and forbidding from evil deeds (Munkar).” Agreed upon.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِيَّاكُمْ وَالْجُلُوسَ بِالطُّرُقَاتِ. قَالُوا: يَا رَسُولَ اَللَّهِ! مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا; نَتَحَدَّثُ فِيهَا. قَالَ ” فَأَمَّا إِذَا أَبَيْتُمْ, فَأَعْطُوا اَلطَّرِيقَ حَقَّهُ . قَالُوا: وَمَا حَقُّهُ ? قَالَ:” غَضُّ اَلْبَصَرِ, وَكَفُّ اَلْأَذَى, وَرَدُّ اَلسَّلَامِ, وَالْأَمْرُ بِالْمَعْرُوفِ, وَالنَّهْيُ عَنْ اَلْمُنْكَرِ. } مُتَّفَقٌ عَلَيْهِ .
Grade: Sahih | Reference: Bulugh al-Maram Book 16, Hadith 85
[29] It was narrated from ‘Abdullah bin ‘Amr, who attributed it to the Messenger of Allah: “There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it.” It was said: “O Messenger of Allah, what does ‘just reason’ mean?” He said: “That you slaughters it and eat it, and do not cut off its head and throw it aside,”
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، يَرْفَعُهُ قَالَ ” مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا سَأَلَ اللَّهُ عَزَّ جَلَّ عَنْهَا يَوْمَ الْقِيَامَةِ ” . قِيلَ يَا رَسُولَ اللَّهِ فَمَا حَقُّهَا قَالَ ” حَقُّهَا أَنْ تَذْبَحَهَا فَتَأْكُلَهَا وَلاَ تَقْطَعْ رَأْسَهَا فَيُرْمَى بِهَا ” .
Grade: Hasan (Darussalam) | Reference: Sunan an-Nasa’i 4445
[30] Narrated Buraydah ibn al-Hasib: The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell. Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ السَّمْتِيُّ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ أَبِي هَاشِمٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” الْقُضَاةُ ثَلاَثَةٌ وَاحِدٌ فِي الْجَنَّةِ وَاثْنَانِ فِي النَّارِ فَأَمَّا الَّذِي فِي الْجَنَّةِ فَرَجُلٌ عَرَفَ الْحَقَّ فَقَضَى بِهِ وَرَجُلٌ عَرَفَ الْحَقَّ فَجَارَ فِي الْحُكْمِ فَهُوَ فِي النَّارِ وَرَجُلٌ قَضَى لِلنَّاسِ عَلَى جَهْلٍ فَهُوَ فِي النَّارِ ” . قَالَ أَبُو دَاوُدَ وَهَذَا أَصَحُّ شَىْءٍ فِيهِ يَعْنِي حَدِيثَ ابْنِ بُرَيْدَةَ ” الْقُضَاةُ ثَلاَثَةٌ ” .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 3573
[31] Mu’adh said: I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu’adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.” [Bukhari and Muslim]
وَعَن معَاذ رَضِي الله عَنهُ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على حمَار يُقَال لَهُ عفير فَقَالَ يَا معَاذ هَل تَدْرِي حَقُّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ؟ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لَا يُعَذِّبَ مَنْ لَا يُشْرِكُ بِهِ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا أُبَشِّرُ بِهِ النَّاسَ قَالَ لَا تُبَشِّرُهُمْ فَيَتَّكِلُوا
Grade: Muttafaqun ‘alayh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 24
[32] Abu Musa al-Ash‘ari reported God’s messenger as saying, “Three types will have a double reward: one of the people of the Book who believes in his prophet and believes in Muhammad; a slave when he fulfils what is due to God and what is due to his patrons; and a man who has a slavegirl with whom he has intercourse, who gives her a good training in manners and a good education, then sets her free and marries her—he will have a double reward.” [Bukhari and Muslim]
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” ثَلَاثَةٌ لَهُمْ أَجْرَانِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِمُحَمَّدٍ وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَؤُهَا فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمِهَا ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا فَلَهُ أَجْرَانِ “
Grade: Muttafaqun ‘alayh (Zubair `Aliza’i) | Reference: Mishkat al-Masabih 11
[33] Umm Salama told on the Prophet’s authority about two men, who brought a dispute before him about inheritances, but had no proof beyond their claim. He said, “If I give a decision in favour of one respecting what is rightly his brother’s I am allotting him only a portion of hell.” Thereupon both the men said, “Messenger of God, this right of mine may go to my brother,” but he replied, “No; rather go and divide it up, aiming at what is right, then draw lots, and let each of you consider the other to have what is legitimately his.” In a version he said, “I judge between you only by my opinion regarding matters about which no revelation has been sent down to me.” [Abu Dawud transmitted it]
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: فِي رَجُلَيْنِ اخْتَصَمَا إِلَيْهِ فِي مَوَارِيثَ لَمْ تَكُنْ لَهُمَا بَيِّنَةٌ إِلَّا دَعْوَاهُمَا فَقَالَ: «مَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ» . فَقَالَ الرَّجُلَانِ: كُلُّ وَاحِدٍ مِنْهُمَا: يَا رَسُولَ اللَّهِ حَقِّي هَذَا لِصَاحِبِي فَقَالَ: «لَا وَلَكِنِ اذْهَبَا فَاقْتَسِمَا وَتَوَخَّيَا الْحَقَّ ثُمَّ اسْتَهِمَا ثُمَّ لْيُحَلِّلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ» . وَفِي رِوَايَةٍ قَالَ: «إِنَّمَا أَقْضِي بَيْنَكُمَا برأيي فِيمَا لم يُنزَلْ عليَّ فِيهِ» . رَوَاهُ أَبُو دَاوُد
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 3770
[34] Abu Umama told of hearing God’s Messenger say in his sermon in the year of the Farewell Pilgrimage, “God has appointed for everyone who has a right what is due to him, and no legacy must be made to an heir.” [Abu Dawud and Ibn Majah transmitted it] – Tirmidhi added: “The child is attributed to the mother’s husband, but the adulterer gets nothing, and their reckoning is in God’s hands.”
وَعَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ: «إِنِ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَزَادَ التِّرْمِذِيُّ: «الْوَلَدُ لِلْفَرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَحِسَابُهُمْ عَلَى اللَّهِ»
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 3073
[35] Jabir b. ‘Abdullah al-Ansari reported Allah’s Messenger (may peace be upon him) as saying: The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:” Take your treasure which you concealed, for I do not need it.” When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. ‘Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard ‘Ubaid b. ‘Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، – وَاللَّفْظُ لَهُ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ، عَبْدِ اللَّهِ الأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” مَا مِنْ صَاحِبِ إِبِلٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلاَ صَاحِبِ بَقَرٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلاَ صَاحِبِ غَنَمٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا جَمَّاءُ وَلاَ مُنْكَسِرٌ قَرْنُهَا وَلاَ صَاحِبِ كَنْزٍ لاَ يَفْعَلُ فِيهِ حَقَّهُ إِلاَّ جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لاَ بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ ” . قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ . وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الإِبِلِ قَالَ ” حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ ” .
Reference: Sahih Muslim 988a
[36] Narrated Abu Huraira: The Prophet said, “(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns.” The Prophet added, “One of their rights is that they should be milked while water is kept in front of them.” The Prophet added, “I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, ‘O Muhammad! (please intercede for me,) I will say to him. ‘I can’t help you, for I conveyed Allah’s Message to you.’ Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say “O Muhammad! (please intercede for me).” I will say to him, “I can’t help you for I conveyed Allah’s message to you.”
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ” تَأْتِي الإِبِلُ عَلَى صَاحِبِهَا، عَلَى خَيْرِ مَا كَانَتْ، إِذَا هُوَ لَمْ يُعْطِ فِيهَا حَقَّهَا ، تَطَؤُهُ بِأَخْفَافِهَا، وَتَأْتِي الْغَنَمُ عَلَى صَاحِبِهَا عَلَى خَيْرِ مَا كَانَتْ، إِذَا لَمْ يُعْطِ فِيهَا حَقَّهَا ، تَطَؤُهُ بِأَظْلاَفِهَا، وَتَنْطَحُهُ بِقُرُونِهَا ”. وَقَالَ ” وَمِنْ حَقِّهَا أَنْ تُحْلَبَ عَلَى الْمَاءِ ”. قَالَ ” وَلاَ يَأْتِي أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِشَاةٍ يَحْمِلُهَا عَلَى رَقَبَتِهِ لَهَا يُعَارٌ، فَيَقُولُ يَا مُحَمَّدُ. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ. وَلاَ يَأْتِي بِبَعِيرٍ، يَحْمِلُهُ عَلَى رَقَبَتِهِ لَهُ رُغَاءٌ، فَيَقُولُ يَا مُحَمَّدُ. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ ”.
Reference: Sahih al-Bukhari 1402
[37] Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ” .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 1658
[38] Abu Ayyub reported God’s Messenger as saying, “The witr is a duty for every Muslim, so if anyone wishes to observe it with five rak’as he may do so; if anyone wishes to observe it with three he may do so; and if anyone wishes to observe it with one he may do so.” [Abu Dawud, Nasa’i and Ibn Majah transmitted it]
وَعَنْ أَبِي أَيُّوبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَتْرُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَحَبَّ أَنْ يُوتِرَ بِخَمْسٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِثَلَاثٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيَفْعَلْ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 1265
[39] Al-Awza’I said: “Az-Zuhri narrated to me, he said: ‘Ata bin Yazid, from Abu Ayyub: The Messenger of Allah (SAW) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'”
أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزِيدٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ يَزِيدَ، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلاَثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ ”.
Grade: Sahih (Darussalam) | Reference: Sunan an-Nasa’i 1711
[42] Narrated `Abdullah bin Masud: Allah’s Apostle entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka`ba. He then started hitting them with a stick in his hand and say: ‘Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.’ (17.81) ‘Truth has come and falsehood (Iblis) can not create anything.’ (34.49)
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ وَحَوْلَ الْبَيْتِ سِتُّونَ وَثَلاَثُمِائَةِ نُصُبٍ فَجَعَلَ يَطْعُنُهَا بِعُودٍ فِي يَدِهِ وَيَقُولُ {جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا} {جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ}
Reference: Sahih al-Bukhari 4720
[43] Ibn ‘Umar said that the Prophet made a man and his wife invoke curses when the man disowned her child, and separated them and attributed the child to the woman. In his tradition transmitted by both of them it says that God’s Messenger exhorted and admonished the man and informed him that punishment in this world is easier than that in the next. He then summoned the woman and exhorted and admonished her and told her that punishment in this world is easier than that in the next. [Bukhari and Muslim]
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَاعن بَين رجل وَامْرَأَته فانتقى مِنْ وَلَدِهَا فَفَرَّقَ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ. مُتَّفَقٌ عَلَيْهِ. وَفِي حَدِيثِهِ لَهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ ثُمَّ دَعَاهَا فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَاب الدُّنْيَا أَهْون من عَذَاب الْآخِرَة
Grade: Sahih | Reference: Mishkat al-Masabih 3305