Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 25wi ayat ki tafseer me lafz-e-Azwaaj par ahadith ka doosra hissa sunn rahe thay. Aaj ke dars me hum Lafz-e-Mutahharah ki tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 25
وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُؕ ڪُلَّمَا رُزِقُوۡا مِنۡهَا مِنۡ ثَمَرَةٍ رِّزۡقًا ۙ قَالُوۡا هٰذَا الَّذِىۡ رُزِقۡنَا مِنۡ قَبۡلُ وَاُتُوۡا بِهٖ مُتَشَابِهًا ؕ وَلَهُمۡ فِيۡهَآ اَزۡوَاجٌ مُّطَهَّرَةٌ ۙ وَّهُمۡ فِيۡهَا خٰلِدُوۡنَ
Aur jo log iman laye aur nek amal karte rahe, unn ko (Aye Nabi (صلى الله عليه وسلم) khush-khabri suna dijiye ke, unn ke liye aise baghaat hain jin ke neeche nehrein beh rahi hain, jab bhi unhe wahan kisi qism ka mewah khaane ko diya jayega, to wo kahenge ke, ye to wohi hai jo hume pehle bhi diya gaya tha, aur wahan unn ko ek doosre ke hum shakal mewe diye jayenge aur unn ke liye paak biwiyaan hongi, aur wo uss me rahenge hamesha hamesha.
Iss ayat me samajhne ke 10 alfaaz me se hum 8 alfaaz, Bash-shir, Utoo, Amiloo, Jannat, Tajri, al-Anhaar, Mutashabih aur Azwaaj ki tafseer sunn chuke hain, aur ab iss ayat ka lafz number 9 aur Surah al-Fatina se parrhne ki tateeb ka lafz number 121 Mutahharah hai.
Khalidoon
121. MUTAHHARAH (Clean or Pure) مُطَهَّرَةٌ ( ط ه ر ) 2:25
Dr. Anees apni kitab Explanatory Dictionary of The Holy Quran me likhte hain ke, lafz-e-Mutahharah ka root ya maddah (ط ه ر) hai; jis ke maane paaki ya safai ke aaye hain, lafz-e-taharat bhi issi maddah se hai.
- Physical ya jismaani paaki ke maane aayi hai
- Surah al-Baqarah me hi ye sawal aya hai ke, Aur wo aap (صلى الله عليه وسلم) se haiz ke baare me, mentruation ke baare me poochhte hain, aap keh dijiye wo ek na-paaki bhi hai aur ek takleef ka masla bhi hai, to haiz ki halat me auraton se alahida raho aur unn ke muqaribat na karo, yahan tak ke wo paak ho jayen, phir jab wo khoob paak ho jayen, to ab unn ki taraf jao, jahan se Allah ne tumhe hukum diya hai, yaqeenan Allah Muhabbat karta hai, bohot tauba karne walon se aur Muhabbat karta hai, bohot paak saaf rehne walon se.[1]
- Iss ayat me zikr aya hai physical paaki ka, haiz ya menstrual cycle ke baad paaki hasil karne ke baare me,
- Phir paaki hasil karne ka zikr aya hai, miya-biwi ko ek doosre se milne ke baad,
- Surah al-Maidah me farmaya ke, Aye logo jo Iman laye ho! Jab tum namaz parrhne ke liye khade ho, to muh aur kohniyon tak hath dho liya karo aur sar ka masah karo aur takhno tak paaon dho liya karo, aur agar tum janabat ki halat me ho, yani sexual impurity ki halat me ho, to phir tum aur zyada paaki hasil karo…yani ghusl karo…[2]
- Surah al-Muddasir me, Kapdon ko bhi paak rakhne ka hukum aya hai,[3]
- To ye tamam cheezen physical paaki aur safai se mutalliq hai.
- Phir Surah al-Furqan me farmaya ke, barish ka paani paak hai…Ma’an Tahoora kaha.[4]
- Ab, Iss lafz ke derivatives me,
- abstract ya dilon ki na-paaki ko door karne ke maane aaye hain, Surah al-Ahzaab me ummahaatul momineen ko hukum dete huwe farmaya, Aur apne gharon me ttehri raho aur jis tarah pehle daur-e-jahiliyat me ban-sawar kar kar nikla karti thin, uss tarah zeenat na dikhao, aur namaz parrhti raho aur zakat deti raho aur Allah aur uss ke Rasool (صلى الله عليه وسلم) ki farma-bardari karti raho, Allah to bas yehi chahta hai, Aye Nabi (صلى الله عليه وسلم) ke ghar walo! Ke wo door kar de tum se na-paaki aur tumhe khoob achhi tarah paak kar de.[5]
- Shaitani najasat ko door karne ke maane aaye hain, Surah al-Anfal me Jung-e-Badr ke waqt ki kaifiyat ko bayan karte huwe farmaya, yaad karo jab ke uss ne tumhare itmenaan ke liye apni taraf se tum par neend taari kar raha tha aur tum par aasmaan se paani barsa raha tha, takay uss se tumhe paak kar de aur takay shaitan ki daali huwi najasat (yani kamzor kar dene wali bechaini) ko tum se door kar de, aur iss liye bhi ke tumhare dilon ko mazboot kar de aur uss se tumhare pa’on jama de.[6]
- Gunah se paak rehne ke maane aaye hain, Surah al-A’raf me Jab Loot (عَلَيْهِ ٱلسَّلَام) apni qaum ko mana kiya jo mardon se apni shehwat poori kar rahe thay, auraton ko chhorrh kar…[7] to unn ki qaum ka jawab iss ke alawa kuch na ban pada aur bolay ke inn logon ko, yani Loot (عَلَيْهِ ٱلسَّلَام) aur unn ke ghar walon ko apne ga’on se ya apni basti se nikaal do, ye log paak banna chahte hain.[8]
- Yehi Loot (عَلَيْهِ ٱلسَّلَام) ki qaum ka amal, jis ki wajah se ye qaum ko tabah kar diya gaya tha, wo aaj LGBTQ+ ke naam se saari duniya me phail gaya hai, kayee mulk jis ke qanoon me ye harkat mana thi, wo aaj issi harkat ko qubool kar rahe hain kyun ke log ye chahte hain.
- Phir, Isa (عَلَيْهِ ٱلسَّلَام) ko Allah Ta’ala ne Kafiron se paak karne ke liye, ooper aasmaan me uttha liya, Surah Aal Imraan me farmaya, Yaad karo jab Allah ne farmaya ke, Aye Isa! (عَلَيْهِ ٱلسَّلَام),…, Ab main tumhe le jaane wala hoon, aur apni taraf uttha lene wala hoon, aur tumhein paak karne wala hoon unn logon se jinhone tumhara kufr kiya, tumhara inkaar kiya, aur ghalib karne wala hoon unn logon ko jo tumhari pairwi karenge, Qiyamat tak ya Qiyamat ke qareeb dono maane aate hain, unn logon par jo tumhara inkaar kar rahe hain phir tum sab mere paas lautt kar aaoge…[9]
- Dilon ko paak rakhne ke maane aaye hain, lafz-e-At’har aya hai, Surah al-Ahzab me farmaya, Aye logo jo iman laye ho! Nabi (صلى الله عليه وسلم) ke gharon par bila ijazat na dakhil ho, magar ye ke tumhe kisi khaane par aane ki ijazat di jaye, na intezaar karo khaane ki tayyari ka lekin jab tumhe bulaya jaye tab dakhil huwa karo, aur jab khana kha chuko to muntashir ho jaya karo aur baaton me lagay huwe baitthe na raho. Tumhari ye baatein Nabi (صلى الله عليه وسلم) ko eeza deti hai, takleef deti hain aur wo tum se sharm karte hain aur kehte nahi hain, lekin Allah Ta’ala sachi baat ke kehne se sharm nahi karta, aur jab Rasoolullah (صلى الله عليه وسلم) ki biwiyon se koi cheez maango to parde ke bahar se maango, ye tumhare dilon ke liye aur unn ke dilon ke liye bohot pakeezgi ki baat hai…[10]
- Kabatullah ki safai ke liye bhi ye lafz-e-Tahhir aya hai, Surah al-Haj me Ibrahim (عَلَيْهِ ٱلسَّلَام) ke baare me farmaya ke, Aur jab Hum ne Ibrahim (عَلَيْهِ ٱلسَّلَام) ke liye muqarrar kar diya apne ghar ki jagah (aur hukum diya) ke Mere sath kisi cheez ko shareek na karna aur Mere iss ghar ko paak rakhna, tawaf karne walon ke liye, aur qiyam karne walon ke liye, ruku karne walon ke liye aur sajdah karne walon ke liye Mere ghar ko saaf saaf rakhna.[11]
- Sadaqa ke zariye logon ko paak karne ke maane aaye hain, Surah at-Tauba me farmaya ke, Unn ke amwaal me se sadaqaat qubool farma lijiye aur uss ke zariye se aap (صلى الله عليه وسلم) unhe paak karenge aur unn ka tazkiya karnge aur unn ke liye dua kijiye, yaqeenan aap (صلى الله عليه وسلم) ki dua unn ke liye sukoon aur bakhshish hai…[12]
Safai ka ye jo wasf ya quality hai, wo wabasta hai;
- Paaki se,[13]
- Dilon se,[14]
- Allah ki nematon se,[15]
- Ibadat se,
- Zakat se,
- Allah aur uss ke Rasool (صلى الله عليه وسلم) ke ahkamat ko maanne se wabasta hai,[16]
- Achhai se,[17]
- Izzat se,
- Bulandi se,
- Fazeelat se,[18]
- Quran se wabasta hai,[19]
- Allah ki taraf palattne se,[20]
- Taqwe se,[21]
- Aur aise logon se jo paak hai, Allah Ta’ala muhabbat karte hain,
- Aur unn ke liye jannat me paak biwiyan hongi[22] aur peene ke liye paak mashroob honge.[23]
Iss lafz par ahadith me,
- Muslim ki hadith, Rasoolullah (صلى الله عليه وسلم) ne farmaya paaki adha iman hai…[24]
- Ek aur hadith me Roza kholne ke mutalliq aap (صلى الله عليه وسلم) ne farmaya ke, teen khajooron se roza khola karo, kyun ke, unn me barakat hai, aur agar khajoor nahi hai to pani se roza kholo, kyun ke, pani pakeezgi deta hai.[25]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, jab chamde ko rang diya jata hai to wo paak ho jata hai,[26]
- yani yahan par animal skin ki tanning ki baat ho rahi hai.
- Tanning ke baad usay istemaal kiya ja sakta hai.
- Aur agar uss me paani bhar diya jaye, to uss me se piya bhi ja sakta hai.
- Talaq dene ke liye, aurat ka paaki ki halat me hona zaroori hai,[27] agar wo haiz ki halat me hai to talaq valid nahi hoti.
- Ye baatein bohot saare logon ko pata hi nahi hai,
- Haiz ki halat me aurat kayee changes se guzar rahi hoti, aur agar iss halat me wo irritated hai, ya focus nahi kar pa rahi hai, to uss ko bardasht karne ki zaroorat hai, na ke baat ko bigaad kar talaq tak le aaye.
- Issi liye iss dauran talaq dena mana hai, ye scientific baat, 1400 saal pehle Rasoolullah (صلى الله عليه وسلم) ne bata di thi.
- Ibn Umar farmate hain ke, unhone apni biwi ko talaq diya, jab wo haiz ki halat me na-paak thi.n, jab unhone Umar (رضي الله عنه) se zikr kiya, to unhone Rasoolullah (صلى الله عليه وسلم) ko bataya, to aap (صلى الله عليه وسلم) ne farmaya ke, Ibn Umar se kaho ke wo usay wapas le le, yani talaq dena munasib nahi hai, aur jab wo paak ho jaye to beshak talaq de sakte hain. Ibn Umar se poochha gaya ke, jo pehli talaq unhone di apni biwi ki na-paaki ki halat me, kya wo ek talaq count hogi ya nahi? Ibn Umar (رضي الله عنه) ne farmaya ke, kyun nahi, pehli talaq count ho jayegi, agar maine bewaqoofi ki hai to wo meri ghalati hai.[28]
- Ab iss me bhi kaafi tafseel hai, talaq par jab ayaat ayengi to wahan hum iss ki tafseer karenge, In Sha Allah.
- Haiz ki halat me, jo bhi najasat kapdon par lag jaye to wo hisse ko dho kar, baqi kapdon par pani sprinkle kar diya jaye to wo kapda paak ho jata hai, aur uss me namaz parrhi ja sakti hai.[29]
- Umm Attiya (رضي الله عنها) farmati hain ke hume mana farmaya gaya tha ke hum kisi ki maut ka sog teen din se zyada manayen, siway uss aurat ke jis ka shohar faut ho gaya hai, jis ke liye sog manane ki muddat 4 mahine dus din ki hai, iss dauran auraton ke liye mana tha ke wo surma lagaye, na khushboo lagaye aur na range huwe kapde pehne, sirf iss baat ki ijazat thi ke, jab wo haiz se paak ho to ghusl ke waqt thodi si khushboo ka istemaal kare.[30]
- Jaisa ke humne abhi suna Haiz auraton ke liye na-paaki ka sabab hai to uss se bari hone ke baad ghusl karne se pehle, aurat paak nahi hoti aur miya ke liye jayez nahi ke uss se mubasharat kare.[31]
- Aam taur par haiz ki kaifiyat 7 din tak hoti hai, ab iss ke baad bhi bleeding ho to aurat kya kare,[32] paaki kaise hasil kare,[33] iss se mutalliq kayee ahadith hain, wo hum haiz ki ayaat jab aayegi to bayan karenge, In Sha Allah.
- Phir delivery ke baad ki paaki ke liye 40 din ka period muqarrar kiya aap (صلى الله عليه وسلم) ne.[34]
- Agar koi shakhs apni biwi se mubasharat karta hai, menstruation ke shuru me to wo ek dinar sadaqah ada karega, aur menstruation ke khatam hone par karega to wo adha dinar sadaqah ada karega.[35]
- Ek dinar weight mein vary karta hai, 3.75g of 22 carat gold to 4.5grams, 23-Jan-2026 ka gold ka rate 540 Riyal hai, 2,025 Riyal hote hain.
- Aur Adha Dinar ke, 1,013 Riyal hote hain.
- Ye jaane anjaane me aisa ho raha hai to ye sadaqa hai, warna baaz ahadith me to bohot sakht taur par aap (صلى الله عليه وسلم) ne mana farmaya hai, haiz ki halat me miya biwi ek doosre se sexually involved hon.
- Rasoolullah (صلى الله عليه وسلم) ne zakat al-Fitr ko muqarrar kiya rozedaar ko bekaar aur fahash baaton se paak karne ke liye jo wo rozay ki halat me karta hai aur ghareebon ko khana khilane ke liye…[36]
- Aap (صلى الله عليه وسلم) ne farmaya, Jo shakhs jumuah ke din ghusl kare aur jitna ho sakay wazu kar ke paak ho jaye, tel lagaye, ya khushboo lagaye jo bhi uss ke ghar me hai, phir ghar se nikle, aur masjid me baitth jaye bina kisi do logon ko hattaye, yani baiith jaye bina kisi ko disturb kare, aur namaz parrhe jo uss ke liye muqarrar hai, aur khamosh rahe khutbe ke dauran, to uss waqt se le kar aane walay jumuah tak ke uss ke gunah maaf kar diye jaate hain.[37]
- Ek hadith me aap (صلى الله عليه وسلم) ne mard ke liye mana farmaya ke wo aurat ke ghusl karne ke baad bache huwe pani se wazu kare.[38]
- Waise to ye hadith mujhe jo samajh aayi wo ye ke, aaj kal ke liye applicable nahi lagti, kyun ke, aam aur par showers hain ya baaltti me lotta hota hai, ghusl ke paani me hum directly hath nahi daalte.
- Lekin agar kisi jagah lotta nahi hai, to ye tareeqa jo aap (صلى الله عليه وسلم) ne bataya, uss par amal karna padega.
- Rasoolullah (صلى الله عليه وسلم) ne ek waqt wazu ke liye paani mangwaya aur wazu karne ke baad aap muskuraye, phir farmaya ke, kya tum nahi poochhoge ke main muskura kyun raha hoon, poochhne par aap (صلى الله عليه وسلم) ne farmaya, agar koi shakhs wazu ke liye paani mangwaye, aur wazu karte huwe apna chehra dhoye, to Allah Ta’ala uss ke chehre se tamam gunah nikaal dete hain, aur jab wo apne hath dhota hai, to yehi mamela hota hai, yani hath ke gunah nikaal diye jaate hain, aur jab wo sar ka masah karta hai, to yahi mamela hota hai, aur jab wo apne pa’on dhota hai, tab bhi yehi mamela hota hai, yani inn tamam hisson se gunah nikal diye jaate hain.[39]
- Jab Surah at-Tauba ki ayaat Masjid-e-Ziraar ke baare me nazil huwi, aur Rasoolullah (صلى الله عليه وسلم) ko uss masjid me na jaane ke ahkamaat diye gaye, ussi ayat me farmaya ke, …albatta, wo masjid jis ki buniyad pehle din se taqwe par rakhi gayi hai, wo uss qabil hai ke, uss me jaya (aur namaz parrha) jaye, uss me aise log hain jo paak rehne ko pasand karte hain, aur Allah Ta’ala paak rehne walon ko pasand karta hai,[40]
- To inn ayaat ke nazil hone par Rasoolullah (صلى الله عليه وسلم) ne farmaya, Aye Ansar ki jama’at! Allah ne tumhari pakeezgi ki tareef ki hai, to Tum pakeezgi kaise ikhtiyar karte ho, yani uss ka raaz kya hai? What is the secret behind your cleanliness? Unhone arz kiya, hum har namaz ke liye wazu karte hain, janabat ke baad ghusl karte hain aur pani se instinja karte hain, yani peshab ya pakhane se farigh hone ke baad, pani se dhote hain.[41]
- Rasoolullah (صلى الله عليه وسلم) ne fajr ki namaz ke waqt Bilal (رضي الله عنه) se farmaya, Aye Bilal! Mujhe uss amal ke baare me batao jo tum ne islam qubool karne ke baad kiya ho, jis par tumhe sawab ki bohot zyada umeed ho, kyun ke, maine jannat me apne aagae tumhare jooton ki awaz suni hai. Bilal (رضي الله عنه) ne arz kiya, main raat ho ya din, jis waqt bhi wazu karta hoon, to main uss ke baad jis qadar muqaddar ho nafl namaz parrhta hoon, yehi wo amal hai jis se mujhe sawab ki umeed hai.[42]
- Muhajir (رضي الله عنه) farmate hain ke wo ek waqt Rasoolullah (صلى الله عليه وسلم) se iss halat me milay ke aap (صلى الله عليه وسلم) peshab se farigh ho rahe thay, itne me Muhajir (رضي الله عنه) ne aap ko salam kiya, lekin Rasoolullah (صلى الله عليه وسلم) ne wazu kar lene tak salam ka jawab nahi diya, phir aap (صلى الله عليه وسلم) unn se muazarat ki, aur farmaya, mujhe na-pasand hai ke, main Allah ka naam loo.n jab tak ke main paak na ho jaoo.n.[43]
- Ek hadith me al-mit’harati aya hai ke, Rasoolullah (صلى الله عليه وسلم) ke wazu ke lottay ke maano me.[44]
- Ek hadith me aya hai ke, kuch log wazu ke bartan se wazu bana rahe thay, Abu Hurairah (رضي الله عنه) jab wahan se guzre to farmaya ke, wazu achhe se banao, kyun ke, maine Rasoolullah (صلى الله عليه وسلم) ko kehte suna hai ke, apni aediyon ko dozakh ki aag se bachao.[45]
- Wazu achhi tarah nahi kiya aur aedi ka kuch hissa agar reh gaya hai to wazu nahi hogi.
- Ek aur hadith me wazu ko tahoor kaha gaya hai,[46] ek aur jagah farmaya ke, namaz ki kunji wazu hai.[47] Muslim ki ek hadith me farmaya, wazu ke baghair namaz qubool nahi hoti, waise hi dhoka dene wale kaamo ke paise se sadaqah qubool nahi hoti.[48]
- Rasoolullah (صلى الله عليه وسلم) ne samadar ke pani ke baare me farmaya ke, uss ka pani paak hai aur uss ke mare huwe janwar ka gosht halal hai.[49]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, aisa koi momin nahi hai, jis ne gunah kiya, uss ke baad achhe se wazu kiya, aur phir do rakat namaz parrha aur Allah se apne gunah ki maafi maangi, maghfirat ki dua ki, to Allah uss ki maghfirat kar dete hain.[50]
- Ek aur hadith me Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, aisa koi shakhs nahi jo wazu kare, aur masjid ko namaz ke liye jaye aur namaz parrhe, uss ke har khadam par Allah Ta’ala ussay ek daraja buland karta hai aur uss ke ek gunah ko maaf kar dete hai.[51]
- Amma Aisha (رضي الله عنها) bayan karti hain ke, Rasoolullah (صلى الله عليه وسلم) har kaam seedhay hath ki taraf se karne ko pasand kiya karte thay, masalan, wazu karne, kanghi karne aur joota pehenne ke liye, seedhay hath se shuru karte thay.[52]
- Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, miswak muh ke liye safai hai aur Rabb ko pasand hai.[53]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, jab tum me se kisi shakhs ke joote ko gandagi lag jaye to mitti usay paak kar deti hai.[54]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, jab Musalman kisi jismani aazmaish se do chaar hota hai, to farishte se keh diya jata hai, iss ke wo saleh amaal likhte chale jao, jo wo pehle, halat-e-sehat me kiya karta tha, agar wo usay shifa bakhsh de, to Allah Ta’ala usay gunahon se paak saaf kar dete hain, aur agar uss ki maut waqay ho jaati hai uss bimari me to Allah Ta’ala uss par raham farmata hai.[55]
- Ek aur hadith me aya hai ke, Rasoolullah (صلى الله عليه وسلم) ek waqt ek baddu jo bimar tha uss ki iyadat ke liye tashreef le gaye, jab aap (صلى الله عليه وسلم) kisi mareez se milne jaate to farmate, koi baat nahi, agar Allah ne chaha to ye bimari gunahon se paakeezgi ka bais hogi, aur aap (صلى الله عليه وسلم) ne yehi uss airaabi se bhi kaha, to uss airaabi ne kaha, hargiz nahi, balke bukhaar ek boodhe shakhs par josh maar raha hai, ye to qabr tak pahuncha kar rahega, to aap (صلى الله عليه وسلم) ne farmaya, Haan! Ye aisa hi hoga.[56]
- Imam Malik (رحمه اللَّه) kehte hain ke, Quran ko uss ke cover ke zariye ya takiye par najis halat me, ya na-paak halat me chhoona mana hai, wo kehte hain ke, ye iss liye nahi ke Quran ko koi najasat lag jayegi, balke ye iss liye hai ke uss ka adab aur ehteraam ho…[57]
- Ab ye ek lambi debate hai iss par, kyun ke, iss ko justify karne ke liye Imam Malik (رحمه اللَّه) ne Quran ki Surah al-Waqiya ki ayat quote ki ke, iss ko (yani ke Quran ko) wohi hath lagate hain jo paak hain.[58]
- Jahan tak adab aur ehteraam ki baat hai, wo to personal level par iss ko follow karna bhi chahiye, aur Quran should not be taken for granted wala mamela hona chahiye ke, usay hum uss ki izzat aur ehteraam ko ignore kar dein.
- Lekin, Agar iss ayat se pehle ki aur baad ki ayaat ko analyze karenge to yahan farishton ki baat ho rahi hai, na ke insaano ki.
- Kyun ke, ye har waqt refer karne ki kitab hai,
- To agar koi har waqt ba-wazu reh sakta hai, aur baar baar khol raha hai, parrh raha hai, to ye behtar amal hai,
- Magar ek balanced tareeqa iss me ye hai ke, jab na-paaki ki halat me ho to isay hath nahi lagana chahiye, lekin paaki ki halat me agar aap uttha kar shelf me rakh rahe hon, ya ek quick reference ke liye khol rahe ho, to wazu nahi hai tab bhi Quran ko chhuwa ja sakta hai.
- Paaki ki halat me, Wazu ka na hona, Quran ko na handle karne ka bahana nahi hona chahiye, already kayee bahane hain hamare paas Quran se door bhagne ke.
- Rasoolullah (صلى الله عليه وسلم) ne farmaya ke agar kutta kisi bartan ko chaatte ya lick kare, to uss bartan ko saat baar pani se dhona chahiye, miiti se pehli baar dhone ke baad.[59]
- Iss par hum pehle bhi baat kar chuke hain ke, ye kutte Rabies ke virus carriers hote hain, aur iss bimari se bachne ka ilaaj sirf aur sirf precaution hai.
- Kutton ko apne ghar me na rakhne ka hukum aap (صلى الله عليه وسلم) ne diya 1400 saal pehle, kyun ke, Rabies ke liye prevention is better than cure, balke Rabies agar time par detect nahi huwi aur fauran ilaaj shuru nahi kiya gaya to wo jaan lewa ho sakta hai.
- Aaj bhi,…, har saal,…, 60 hazar logon ki maut, duniya bhar me, Rabies ki wajah se hoti hai, ye main nahi keh raha hoon, WHO ki report keh rahi hai.[60]
- Iss ko tafseel me hum pehle bhi sunn chuke hain.
- Ek aur hadith me aap (صلى الله عليه وسلم) ne farmaya ke, safed kapde pehna karo, kyun ke, ye zyada pakeeza hai aur zyada tayyab hai aur apne murdon ko, ya dead bodies ko ussi me yani safed kapde me kafnao.[61]
Yahan aaj ka dars rok denge, Next Saturday In Sha Allah Surah al-Baqarah ki tafseer agay sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[18] Quran-ST | 80-11 to Quran-ST | 80-16
[19] Quran-ST | 56-77 to Quran-ST | 56-80
[24] Abu Malik Al-Ash’ari (may Allah be pleased with him) reported: The Messenger of Allah (PBUH) said: “Purity is half of iman (faith). ‘Al-hamdu lillah (all praise and gratitude belong to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (all praise and gratitude belong to Allah)’ fill that which is between heaven and earth.” [Muslim] .
وعن أبي مالك الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “ الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله، والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض” ((رواه مسلم)).
Grade: Sahih | Reference: Riyad as-Salihin 1413
[25] Salman b. ‘Amir reported God’s messenger as saying, “When one of you breaks his fast he should do so with dates for they provide blessing; but if he cannot get any he should break his fast with water for it is purifying.” [Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, but only Tirmidhi included “for they provide blessing.”]
وَعَنْ سَلْمَانَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنَّهُ بَرَكَةٌ فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّهُ طَهُورٌ » . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. وَلَمْ يَذْكُرْ: «فَإِنَّهُ بَرَكَةٌ» غَيْرُ التِّرْمِذِيِّ
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 1990
[26] ‘Abdallah b. ‘Abbas said that he heard God’s messenger say, “When a skin is tanned it is pure.” [Muslim transmitted it]
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ » . رَوَاهُ مُسْلِمٌ
Grade: Sahih | Reference: Mishkat al-Masabih 498
[27] It was narrated that ‘Abdullah said: “Divorce according to the Sunnah means divorcing her with one divorce in each cycle when she is pure, then when she becomes pure the third time, then he pronounces divorce again, and after that she must wait one more menstrual cycle.”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ طَلاَقُ السُّنَّةِ يُطَلِّقُهَا عِنْدَ كُلِّ طُهْرٍ تَطْلِيقَةً فَإِذَا طَهُرَتِ الثَّالِثَةَ طَلَّقَهَا وَعَلَيْهَا بَعْدَ ذَلِكَ حَيْضَةٌ .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 2021
[28] It was narrated that Anas bin Seereen said: I asked Ibn `Umar about his wife whom he divorced. He said: I divorced her when she was menstruating, and I told ‘Umar about that, and he told the Prophet (ﷺ) , who said: `Tell him to take her back, then when she becomes pure, he may divorce her when she is pure.” He said: So I took her back, then I divorced her when she was pure. I said: Was that divorce that you gave her when she was menstruating counted as such?` He said: Why wouldn`t I count it? It must be counted even if I failed and acted foolishly.
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا عَبْدُ الْمَلِكِ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ قُلْتُ لِابْنِ عُمَرَ حَدِّثْنِي عَنْ طَلَاقِكَ، امْرَأَتَكَ قَالَ طَلَّقْتُهَا وَهِيَ حَائِضٌ قَالَ فَذَكَرْتُ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْهُ فَلْيُرَاجِعْهَا فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا فِي طُهْرِهَا قَالَ قُلْتُ لَهُ هَلْ اعْتَدَدْتَ بِالَّتِي طَلَّقْتَهَا وَهِيَ حَائِضٌ قَالَ فَمَا لِي لَا أَعْتَدُّ بِهَا وَإِنْ كُنْتُ قَدْ عَجَزْتُ وَاسْتَحْمَقْتُ.
Grade: Sahih (Darussalam), al Bukhari (5252) and Muslim (1471)] (Darussalam) | Reference: Musnad Ahmad 304
[29] Narrated `Aisha: Whenever anyone of us got her menses, she, on becoming clean, used to take hold of the blood spot and rub the blood off her garment, and pour water over it and wash that portion thoroughly and sprinkle water over the rest of the garment. After that she would pray in (with) it.
حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ إِحْدَانَا تَحِيضُ، ثُمَّ تَقْتَرِصُ الدَّمَ مِنْ ثَوْبِهَا عِنْدَ طُهْرِهَا فَتَغْسِلُهُ، وَتَنْضَحُ عَلَى سَائِرِهِ، ثُمَّ تُصَلِّي فِيهِ.
Reference: Sahih al-Bukhari 308
[30] Umm ‘Atiyya (‘Allah be pleased with her) said: We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُنْهَى أَنْ نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ نَكْتَحِلُ وَلاَ نَتَطَيَّبُ وَلاَ نَلْبَسُ ثَوْبًا مَصْبُوغًا وَقَدْ رُخِّصَ لِلْمَرْأَةِ فِي طُهْرِهَا إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ .
Reference: Sahih Muslim 938e
[31] Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar were asked whether the husband of a menstruating woman could have sexual intercourse with her when she saw that she was pure but before she had had a ghusl. They said, “No, not until she has had a ghusl.”
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنِ الْحَائِضِ، هَلْ يُصِيبُهَا زَوْجُهَا إِذَا رَأَتِ الطُّهْرَ قَبْلَ أَنْ تَغْتَسِلَ فَقَالاَ لاَ حَتَّى تَغْتَسِلَ .
Reference: Muwatta Malik Book 2, Hadith 98
[32] Sumayy, the freed slave of Abu Bakr, says that al-Qa’qa and Zaid b. Aslam sent him to Sa’id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn ‘Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and ‘Asim from al-Sha’bi from his wife from Qumair on the authority of ‘Aishah, except that the version of Dawud has the words: “every day,” and the version of ‘Asim has the words: “at the time of Zuhr prayer”. This is the view of Salim b. ‘Abd Allah, al-Hassan, and ‘Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: “from one purification to another”. But it was misunderstood and the people changed it to: “for one Zuhr prayer to another”. It has also been reported by Miswar b. ‘Abd al-Malik b. Sa’id b. ‘Abd al-Rahman b. Yarbu’, saying: “from one purification to another,” but the people changed it to: “from one zuhr to another.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ أَنَّ الْقَعْقَاعَ، وَزَيْدَ بْنَ أَسْلَمَ، أَرْسَلاَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ . وَكَذَلِكَ رَوَى دَاوُدُ وَعَاصِمٌ عَنِ الشَّعْبِيِّ عَنِ امْرَأَتِهِ عَنْ قَمِيرَ عَنْ عَائِشَةَ إِلاَّ أَنَّ دَاوُدَ قَالَ كُلَّ يَوْمٍ . وَفِي حَدِيثِ عَاصِمٍ عِنْدَ الظُّهْرِ . وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ وَالْحَسَنِ وَعَطَاءٍ . قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ إِنِّي لأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ . فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَلَكِنَّ الْوَهَمَ دَخَلَ فِيهِ وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ قَالَ فِيهِ مِنْ طُهْرٍ إِلَى طُهْرٍ . فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ . حكم: (ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح – مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف (الألباني)
Grade: Narration from Sa’id bin al-Musayyab is Sahih, Narration from Ibn Umar and Anas ibn Malik is Sahih, Narration Dawood from from A’ishah is Sahih, Narration from Asim from A’ishah, which is saying of Salim bin Abdullah, al-Hassan and Ata is Sahih, Narration of al-Miswar bin Abdul Malik bin Saeed bin Abdul Rahman ibn Yarbu is Daif (al-Albani) | Reference: Sunan Abi Dawud 301
Narrated Umm `Atiyah (RAA): After we were pure, we did not consider the yellow or muddy discharge to be anything (i.e. of the menses blood) [Reported by Al-Bukhari and Abu Dawud and the wording is of Abu Dawud]
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُنَّا لَا نَعُدُّ اَلْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ اَلطُّهْرِ شَيْئًا } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ وَاللَّفْظُ لَه .
Grade: Sahih | Reference: Bulugh al-Maram 143
[33] ‘A’isha reported: A woman asked the Apostle of Allah (may peace be upon him) how he should wash herself after the menstrual period. He (the Holy Prophet) said: Take a cotton with musk and purity yourself, and the rest of the hadith was narrated like that of Sufyan.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم كَيْفَ أَغْتَسِلُ عِنْدَ الطُّهْرِ فَقَالَ “ خُذِي فِرْصَةً مُمَسَّكَةً فَتَوَضَّئِي بِهَا ” . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ سُفْيَانَ .
Reference: Sahih Muslim 332b
[34] Umm Salamah narrated: “The time of waiting for Nifas during the time of AIlah’s Messenger was forty days. We used to cover our faces with reddish-brown Wars.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ أَبُو بَدْرٍ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِي سَهْلٍ، عَنْ مُسَّةَ الأَزْدِيَّةِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَتِ النُّفَسَاءُ تَجْلِسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعِينَ يَوْمًا فَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ مِنَ الْكَلَفِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي سَهْلٍ عَنْ مُسَّةَ الأَزْدِيَّةِ عَنْ أُمِّ سَلَمَةَ . وَاسْمُ أَبِي سَهْلٍ كَثِيرُ بْنُ زِيَادٍ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَلِيُّ بْنُ عَبْدِ الأَعْلَى ثِقَةٌ وَأَبُو سَهْلٍ ثِقَةٌ . وَلَمْ يَعْرِفْ مُحَمَّدٌ هَذَا الْحَدِيثَ إِلاَّ مِنْ حَدِيثِ أَبِي سَهْلٍ . وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ عَلَى أَنَّ النُّفَسَاءَ تَدَعُ الصَّلاَةَ أَرْبَعِينَ يَوْمًا إِلاَّ أَنْ تَرَى الطُّهْرَ قَبْلَ ذَلِكَ فَإِنَّهَا تَغْتَسِلُ وَتُصَلِّي . فَإِذَا رَأَتِ الدَّمَ بَعْدَ الأَرْبَعِينَ فَإِنَّ أَكْثَرَ أَهْلِ الْعِلْمِ قَالُوا لاَ تَدَعُ الصَّلاَةَ بَعْدَ الأَرْبَعِينَ وَهُوَ قَوْلُ أَكْثَرِ الْفُقَهَاءِ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَيُرْوَى عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّهُ قَالَ إِنَّهَا تَدَعُ الصَّلاَةَ خَمْسِينَ يَوْمًا إِذَا لَمْ تَرَ الطُّهْرَ . وَيُرْوَى عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَالشَّعْبِيِّ سِتِّينَ يَوْمًا .
Grade: Hasan (Darussalam) | Reference: Jami` at-Tirmidhi 139
[35] Ibn ‘Abbas said: If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given)
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ ، حَدَّثَنَا جَعْفَرٌ، – يَعْنِي ابْنَ سُلَيْمَانَ – عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ، عَنْ أَبِي الْحَسَنِ الْجَزَرِيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا أَصَابَهَا فِي أَوَّلِ الدَّمِ فَدِينَارٌ وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ ابْنُ جُرَيْجٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ مِقْسَمٍ .
Grade: Sahih Mauquf (Al-Albani) | Reference: Sunan Abi Dawud 265
[36] It was narrated that: Ibn Abbas said: “The Messenger of Allah (saw) enjoined Zakatul-Fitr as a purification for the fasting person from idle talk and obscenities, and to feed the poor. Whoever pays it before the (Eid) prayer, it is an accepted Zakah, and whoever pays it after the prayer, it is (ordinary) charity.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ، وَأَحْمَدُ بْنُ الأَزْهَرِ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو يَزِيدَ الْخَوْلاَنِيُّ، عَنْ سَيَّارِ بْنِ عَبْدِ الرَّحْمَنِ الصَّدَفِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ فَرَضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ زَكَاةَ الْفِطْرِ طُهْرَةً لِلصَّائِمِ مِنَ اللَّغْوِ وَالرَّفَثِ وَطُعْمَةً لِلْمَسَاكِينِ فَمَنْ أَدَّاهَا قَبْلَ الصَّلاَةِ فَهِيَ زَكَاةٌ مَقْبُولَةٌ وَمَنْ أَدَّاهَا بَعْدَ الصَّلاَةِ فَهِيَ صَدَقَةٌ مِنَ الصَّدَقَاتِ .
Hasan (Darussalam) | Reference: Sunan Ibn Majah 1827
[37] Salman reported God’s Messenger as saying, “If any man bathes on Friday, purifies himself as much as he can with ablution, anoints himself with oil, or puts on a touch of perfume which he has in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the imam speaks, his sins between that time and the next Friday will be forgiven him.” [Bukhari transmitted it]
عَنْ سَلْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَين الْجُمُعَة الْأُخْرَى» . رَوَاهُ البُخَارِيّ
Reference: Mishkat al-Masabih 1381
[38] Narrated Hakam ibn Amr: The Prophet (saws) forbade that the male should perform ablution with the water left over by the female.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، – يَعْنِي الطَّيَالِسِيَّ – حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي حَاجِبٍ، عَنِ الْحَكَمِ بْنِ عَمْرٍو، وَهُوَ الأَقْرَعُ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ .
Grade: Sahih (Al-Albani) | Reference: Sunan Abi Dawud 82
[39] It was narrated from Aban from `Uthman (رضي الله عنه) that he called for water and did wudoo`: he rinsed his mouth and nose, then he washed his face three times, his arms three times each, and wiped his head and the tops of his feet, then he smiled and said to his companions: Aren`t you going to ask me what made me smile? They said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) call for water near this spot, then he did wudoo’ as I have done it, then he smiled and said: `Aren`t you going to ask me what made me smile?` They said: What made you smile, O Messenger of Allah (ﷺ)? He said: “If a person calls for (water for) wudoo’, then he washes his face, Allah will remove from him every sin that he committed with his face; when he washes his arms, the same applies; when he wipes his head, the same applies; when he purifies his feet, the same applies.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ وَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَظَهْرِ قَدَمَيْهِ ثُمَّ ضَحِكَ فَقَالَ لِأَصْحَابِهِ أَلَا تَسْأَلُونِي عَمَّا أَضْحَكَنِي فَقَالُوا مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا بِمَاءٍ قَرِيبًا مِنْ هَذِهِ الْبُقْعَةِ فَتَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ ضَحِكَ فَقَالَ أَلَا تَسْأَلُونِي مَا أَضْحَكَنِي فَقَالُوا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ فَقَالَ إِنَّ الْعَبْدَ إِذَا دَعَا بِوَضُوءٍ فَغَسَلَ وَجْهَهُ حَطَّ اللَّهُ عَنْهُ كُلَّ خَطِيئَةٍ أَصَابَهَا بِوَجْهِهِ فَإِذَا غَسَلَ ذِرَاعَيْهِ كَانَ كَذَلِكَ وَإِنْ مَسَحَ بِرَأْسِهِ كَانَ كَذَلِكَ وَإِذَا طَهَّرَ قَدَمَيْهِ كَانَ كَذَلِكَ.
Grade: Sahih because of corroborating evidence] (Darussalam) | Reference: Musnad Ahmad 415
[41] Abu Ayyub, Jabir and Anas said that when this verse came down, “In it are men who love to be purified, and God loves those who purify themselves,” (Qur’an, ix, 108) God’s messenger said, “God has praised you Ansar for purification. What does your purification consist of?” They replied, “We perform ablution for prayer, wash after seminal emission, and cleanse ourselves with water.” He said, “That is it, so keep on doing it.” [Ibn Majah transmitted it]
وَعَن أبي أَيُّوب وَجَابِر وَأنس: أَن هَذِه الْآيَة نَزَلَتْ (فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يحب المطهرين ) قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ فِي الطَّهُورِ فَمَا طَهُورُكُمْ قَالُوا نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ وَنَسْتَنْجِي بِالْمَاءِ قَالَ فَهُوَ ذَاك فعليكموه» . رَوَاهُ ابْن مَاجَه
Grade: Hasan (al-hadees.com) | Reference: Mishkat al-Masabih 369
[42] Abu Huraira reported that God’s Messenger said to Bilal at the dawn prayer, “Tell me, Bilal, of the action you have done since becoming a Muslim which is most calculated to cause hope in you, for I heard the sound of your sandals in front of me in paradise.” He replied, “I have done no action more calculated, in my opinion to cause hope than that I have never performed ablution at any hour of the night or day without immediately praying what was ordained for me to pray.” [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبِلَالٍ عِنْدَ صَلَاةِ الْفَجْرِ: «يَا بِلَالُ حَدِّثْنِي بِأَرْجَى عمل عملته فِي الْإِسْلَام فَإِنِّي سَمِعت دق نعليك بَين يَدي الْجَنَّةِ» . قَالَ: مَا عَمِلْتُ عَمَلًا أَرْجَى عِنْدِي أَنِّي لم أتطهر طهُورا مِنْ سَاعَةٍ مِنْ لَيْلٍ وَلَا نَهَارٍ إِلَّا صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ
Grade: Sahih | Reference: Mishkat al-Masabih 1322
[43] Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God’s name except when I am in a state of purity.” [Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”]
وَعَن المُهَاجر بن قنفذ: أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأ ثمَّ اعتذر إِلَيْهِ فَقَالَ: «إِنِّي كرهت أَن أذكر الله عز وَجل إِلَّا على طهر أَو قَالَ على طَهَارَة» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: حَتَّى تَوَضَّأَ وَقَالَ: فَلَمَّا تَوَضَّأَ رَدَّ عَلَيْهِ
Grade: Sahih (al-Albani) | Reference: Mishkat al-Masabih 467
[44] Narrated Alqama: I went to Sham and was offering a two-rak`at prayer; I said, “O Allah! Bless me with a (pious) companion.” Then I saw an old man coming towards me, and when he came near I said, (to myself), “I hope Allah has given me my request.” The man asked (me), “Where are you from?” I replied, “I am from the people of Kufa.” He said, “Weren’t there amongst you the Carrier of the (Prophet’s) shoes, Siwak and the ablution water container? Weren’t there amongst you the man who was given Allah’s Refuge from the Satan? And weren’t there amongst you the man who used to keep the (Prophet’s) secrets which nobody else knew? How did Ibn Um `Abd (i.e. `Abdullah bin Mas`ud) use to recite Surat-al-lail (the Night:92)?” I recited:– “By the Night as it envelops By the Day as it appears in brightness. And by male and female.” (92.1-3) On that, Abu Darda said, “By Allah, the Prophet made me read the Verse in this way after listening to him, but these people (of Sham) tried their best to let me say something different.”
حَدَّثَنَا مُوسَى، عَنْ أَبِي عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، دَخَلْتُ الشَّأْمَ فَصَلَّيْتُ رَكْعَتَيْنِ، فَقُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا. فَرَأَيْتُ شَيْخًا مُقْبِلاً، فَلَمَّا دَنَا قُلْتُ أَرْجُو أَنْ يَكُونَ اسْتَجَابَ. قَالَ مِنْ أَيْنَ أَنْتَ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ. قَالَ أَفَلَمْ يَكُنْ فِيكُمْ صَاحِبُ النَّعْلَيْنِ وَالْوِسَادِ وَالْمِطْهَرَةِ أَوَلَمْ يَكُنْ فِيكُمُ الَّذِي أُجِيرَ مِنَ الشَّيْطَانِ أَوَلَمْ يَكُنْ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي لاَ يَعْلَمُهُ غَيْرُهُ كَيْفَ قَرَأَ ابْنُ أُمِّ عَبْدٍ {وَاللَّيْلِ} فَقَرَأْتُ {وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى}. قَالَ أَقْرَأَنِيهَا النَّبِيُّ صلى الله عليه وسلم فَاهُ إِلَى فِيَّ، فَمَا زَالَ هَؤُلاَءِ حَتَّى كَادُوا يَرُدُّونِي.
Reference: Sahih al-Bukhari 3761
[45] Narrated Muhammad Ibn Ziyad: I heard Abu Huraira saying as he passed by us while the people were performing ablution from a utensil containing water, “Perform ablution perfectly and thoroughly for Abul-Qasim (the Prophet) said, ‘Save your heels from the Hell-fire.’ “
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ وَكَانَ يَمُرُّ بِنَا وَالنَّاسُ يَتَوَضَّئُونَ مِنَ الْمِطْهَرَةِ ـ قَالَ أَسْبِغُوا الْوُضُوءَ فَإِنَّ أَبَا الْقَاسِمِ صلى الله عليه وسلم قَالَ “ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ” .
Reference: Sahih al-Bukhari 165
[46] ‘Abd Khair said: We were sitting looking at ‘Ali when he performed ablution. He inserted his right hand, filled his mouth, rinsed it, snuffed up water and ejected the mucus with the left hand, doing this three times, then said, “If anyone is pleased to look at God’s messenger’s method of performing ablution, this is how he did it.” [Darimi transmitted it]
وَعَنْ عَبْدِ خَيْرٍ قَالَ: نَحْنُ جُلُوسٌ نَنْظُرُ إِلَى عَلِيٍّ حِينَ تَوَضَّأَ فَأَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَعَلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طَهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طَهُورُهُ . رَوَاهُ الدَّارمِيّ
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 411
[47] He also reported God’s messenger as saying, “The key of prayer is purification, saying ‘God is most great’ makes it a sacred state, and the salutation brings the sacred state to an end.” [Abu Dawud, Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it both from ‘Ali and from Abu Sa’id]
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ والدارمي وَرَوَاهُ ابْنُ مَاجَهْ عَنْهُ وَعَنْ أَبِي سَعِيدٍ
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 312, 313
[48] Ibn ‘Umar reported God’s messenger as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of unfaithful dealing.” [Muslim transmitted it]
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْبَلُ صَلَاةُ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍ» . رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 301
[49] Narrated Abu Huraira: Allah’s Messenger (saw) said regarding the sea, “It’s water is purifying and its dead (animals) are lawful (to eat).” [Al- Arba’a and Ibn Abu Shaiba reported it (this version is of the latter). Ibn Khuzaima and Tirmidhi graded it Sahih. It was also reported by Malik, Shafi’i and Ahmad.]
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْبَحْرِ: { هُوَ اَلطُّهُورُ مَاؤُهُ, اَلْحِلُّ مَيْتَتُهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَابْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ وَاَلتِّرْمِذِيُّ .
Grade: Sahih | Reference: Bulugh al-Maram 1
[50] It was narrated that Asma’ bin [sic] al-Hakam al-Fazari said: I heard ‘Ali say: If I heard a hadeeth from the Messenger of Allah (ﷺ), Allah benefitted me as He willed thereby. If someone else told me something from him I would ask him to swear, and if he swore I would believe him. Abu Bakr told me – and Abu Bakr told the truth – that he heard the Prophet (ﷺ) say: `There is no believer who commits a sin, then does wudoo` and does it well and prays two rak’ahs and asks Allah, may He be glorified and exalted, for forgiveness but Allah will forgive him.` Then he recited the verse: `And those who, when they have committed Fahishah (illegal sexual intercourse) or wronged themselves…` (Al ‘Imran 3:135).
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي زُرْعَةَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، كَرَّمَ اللَّهُ وَجْهَهُ قَالَ كُنْتُ إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ بِهِ بِمَا شَاءَ أَنْ يَنْفَعَنِي مِنْهُ وَإِذَا حَدَّثَنِي غَيْرُهُ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ مُؤْمِنٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ فَيَسْتَغْفِرُ اللَّهَ تَعَالَى إِلَّا غَفَرَ اللَّهُ لَهُ ثُمَّ تَلَا {وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ} .
Grade: Sahih (Darussalam) | Reference: Musnad Ahmad 56
[51] It was narrated that ‘Abdullah said: “Whoever would like to meet Allah tomorrow (i.e. on the Day of Judgment) as a Muslim, let him preserve these five (daily) prayer when the call for them is given, for they are part of the ways of guidance, and Allah prescribed the ways of guidance to your Prophet. By Allah, if each of you prays in his house, you will have abandoned the Sunnah of your Prophet, and if you abandon the Sunnah of your Prophet you will go astray. I remember when no one stayed behind from the prayer except a hypocrite who was known for his hypocrisy. I have a man coming supported by two others, until he joined the row (of worshippers). There is no man who purifies himself and does it well, and comes to the mosque and prays there, but for every step that he takes, Allah raises him in status one degree thereby, and takes away one of his sins.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنَّ اللَّهَ شَرَعَ لِنَبِيِّكُمْ ـ صلى الله عليه وسلم ـ سُنَنَ الْهُدَى وَلَعَمْرِي لَوْ أَنَّ كُلَّكُمْ صَلَّى فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومُ النِّفَاقِ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يَدْخُلَ فِي الصَّفِّ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ فَيَعْمِدُ إِلَى الْمَسْجِدِ فَيُصَلِّي فِيهِ فَمَا يَخْطُو خَطْوَةً إِلاَّ رَفَعَ اللَّهُ لَهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 777
[52] ‘A’isha said that the Prophet liked to begin with the right as much as possible in all his affairs, in his purification, combing his hair, and putting on his sandals. [Bukhari and Muslim]
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي شَأْنِهِ كُلِّهِ: فِي طهوره وَترَجله وتنعله
Grade: Sahih | Reference: Mishkat al-Masabih 400
[53] ‘Abdur-Rahman bin Abu ‘Atiq said: “My father told me: ‘I heard ‘Aishah say, (narrating) from the Prophet (PBUH): “Siwak is a means of purification for the mouth and is pleasing to the Lord.”
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، عَنْ يَزِيدَ، – وَهُوَ ابْنُ زُرَيْعٍ – قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَتِيقٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، سَمِعْتُ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ ” .
Sahih (Darussalam) | Reference: Sunan an-Nasa’i 5
[54] Abu Hurairah reported: The Messenger of Allah (saws) said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، ح وَحَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي ح، وَحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، – يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ – عَنِ الأَوْزَاعِيِّ، – الْمَعْنَى – قَالَ أُنْبِئْتُ أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ، حَدَّثَ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ الأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ ” .
Grade: Sahih (Al-Albani)| Reference: Sunan Abi Dawud 385
[55] Anas reported God’s messenger as saying, “When a Muslim is afflicted with some trouble in his body the angel is told to record for him his good deeds which he was accustomed to do. Then if God cures him He washes and purifies him [from sins], and if He takes him in death He forgives him and shows mercy to him.” [Transmitted in Sharh as-sunna]
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” إِذَا ابْتُلِيَ الْمُسْلِمُ بِبَلَاءٍ فِي جَسَدِهِ قِيلَ لِلْمَلَكِ: اكْتُبْ لَهُ صَالِحَ عَمَلِهِ الَّذِي كَانَ يَعْمَلُ فَإِنْ شَفَاهُ غَسَّلَهُ وَطَهَّرَهُ وَإِنْ قَبَضَهُ غَفَرَ لَهُ وَرَحِمَهُ ” . رَوَاهُمَا فِي شرح السّنة
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 1560
[56] Ibn ‘Abbas said that the Prophet went in to visit a Bedouin Arab, and when he entered to visit a sick man he was accustomed to say, “No harm will come; it is a purification, if God will.” He repeated these words, and when the man replied, “Not at all; it is on the contrary a fever which is boiling in an old man and will cause him to visit the graves,” the Prophet said, “Very well, then.” [Bukharl transmitted it]
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ وَكَانَ إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ: «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ» فَقَالَ لَهُ: «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ» . قَالَ: كَلَّا بَلْ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ تزيره الْقُبُور. فَقَالَ: «فَنعم إِذن» . رَوَاهُ البُخَارِيّ
Grade: Sahih | Reference: Mishkat al-Masabih 1529
[57] Malik said, “No-one should carry the Qur’an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur’an will be soiled, but because it is disapproved of for someone to carry the Qur’an without being pure out of respect for the Qur’an, and in order to honour it.” Malik said, “The best thing that I have heard about this is the ayat ‘None touch it except the purified.’ (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, ‘No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.’ “
قَالَ مَالِكٌ: «وَلَا يَحْمِلُ أَحَدٌ الْمُصْحَفَ بِعِلَاقَتِهِ وَلَا عَلَى وِسَادَةٍ إِلَّا وَهُوَ طَاهِرٌ، وَلَوْ جَازَ ذَلِكَ لَحُمِلَ فِي خَبِيئَتِهِ وَلَمْ يُكْرَهْ ذَلِكَ، لِأَنْ يَكُونَ فِي يَدَيِ الَّذِي يَحْمِلُهُ شَيْءٌ يُدَنِّسُ بِهِ الْمُصْحَفَ. وَلَكِنْ إِنَّمَا كُرِهَ ذَلِكَ لِمَنْ يَحْمِلُهُ وَهُوَ غَيْرُ طَاهِرٍ، إِكْرَامًا لِلْقُرْآنِ وَتَعْظِيمًا لَهُ» قَالَ مَالِكٌ: ” أَحْسَنُ مَا سَمِعْتُ فِي هَذِهِ الْآيَةِ {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ } [الواقعة: [79 إِنَّمَا هِيَ بِمَنْزِلَةِ هَذِهِ الْآيَةِ، الَّتِي فِي {عَبَسَ وَتَوَلَّى}، قَوْلُ اللَّهِ تَبَارَكَ وَتَعَالَى: {كَلَّا إِنَّهَا تَذْكِرَةٌ. فَمَنْ شَاءَ ذَكَرَهُ. فِي صُحُفٍ مُكَرَّمَةٍ. مَرْفُوعَةٍ مُطَهَّرَةٍ . بِأَيْدِي سَفَرَةٍ. كِرَامٍ بَرَرَةٍ}.
Reference: Muwatta Malik Book 15, Hadith 2
[59] Narrated Abu Huraira (rad): Narrated by Abu Huraira (rad): Allah’s Messenger (saw) said: “The cleansing of the utensil belonging to one of you, after it has been licked by a dog, is to wash it seven times, and using soil for cleaning at the first time.” [Muslim reported it].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ طَهُورُ إِنَاءِ أَحَدِكُمْ إِذْ وَلَغَ فِيهِ اَلْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ, أُولَاهُنَّ بِالتُّرَابِ } أَخْرَجَهُ مُسْلِمٌ .
Grade: Sahih | Reference: Bulugh al-Maram 10
[60] Source: Rabies | WHO
[61] Samura reported the Prophet as saying, “Wear white clothes, for they are purer and better ; and shroud your dead in them.” [Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it]
وَعَن سَمُرَة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَسُوا الثِّيَابَ الْبِيضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 4337