Aoozu Billahi as-Samee al-Aleemi minash Shaitanir Rajeem
Bismillah,…, Alhamdulillahi wahdah was salaatu was salaamu ala man la nabiya ba’adah
Rabbish sharah li sadri wa yassirli amri wahlul uqdatam min lisaani yafqahu qauli
As Salaamu Alaikum wa Rahmatullahi wa Barakatuhu
Pichle Dars me hum Surah al-Baqarah ki 26wi ayat ki tafseer me lafz-e-yastahyi par tafseel sunn rahe thay. Aaj ke dars me hum Lafz-e-yazriba ki tafseel jaanenge.
Tarjuma wa Tafseer
Vs. No. 26
اِنَّ اللّٰهَ لَا يَسۡتَحۡـىٖۤ اَنۡ يَّضۡرِبَ مَثَلًا مَّا بَعُوۡضَةً فَمَا فَوۡقَهَا ؕ فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا فَيَعۡلَمُوۡنَ اَنَّهُ الۡحَـقُّ مِنۡ رَّبِّهِمۡۚ وَاَمَّا الَّذِيۡنَ ڪَفَرُوۡا فَيَقُوۡلُوۡنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ ڪَثِيۡرًا وَّيَهۡدِىۡ بِهٖ كَثِيۡرًا ؕ وَمَا يُضِلُّ بِهٖۤ اِلَّا الۡفٰسِقِيۡنَۙ
Yaqeenan, Allah Ta’ala iss baat se nahi sharmaata ke machhar ya uss se badh kar koi cheez ki misaal bayan farmaye, jo momin hain, wo yaqeen karte hain ke ye unn ke paalne walay malik ki taraf se haq hai, aur jo kafir hain wo kehte hain ke iss misaal se Allah Ta’ala kya kehna chahte hain? Iss se Allah Ta’ala bohoton ko gumraah karta hai aur bohoton ko hidayat deta hai aur gumraahi me wo unhi ko mubtala karta hai, jo sarkash hain, fasiq hain, na-farmaan hain.
Iss ayat me samajhne ke saat alfaaz me se hum, pehle lafz yastahyyi ke maane jaan chuke hain. To iss ayat ka doosra lafz, aur surah al-fatiha se parrhne ki tarteeb ka lafz number 124, yazriba hai.
124. YAZRIB (Set forth) يَضْرِبَ ( ض ر ب ) 2:26
Hamare ustaad Dr. Anees sahab apni kitab explanatory dictionary of the Holy Quran me likhte hain ke, lafz-e-yazriba ka root ya maddah (ض ر ب) hai, jis ke maane, “Bayan karne” ke hain. Quran-e-Hakeem me ye lafz ke doosre arabi grammer ke constructions me,
- Lafz-e-Zaraba aya hai, Setting forth a similitude ya kisi misaal ke bayaan karne ke liye,[1] jaisa ke Surah al-Baqarah ki iss ayat me bhi misaal bayan karne ki baat aayi hai,
- Lafz-e-Yazriba aya hai, comparison ke liye, haq aur batil ko compare karte huwe Surah ar-Raad me farmaya, Ussi ne aasmaan se barish barsayi, phir uss (pani) se apne apne andaaze ke mutabiq naale beh nikle, phir naale par phoola huwa jhaag aagaya, aur jis cheez ko zewar ya koi aur samaan banane ke liye aag me tapaya jaata hai, uss me bhi aisa hi jhaag hota hai, iss tarah Allah Ta’ala haq aur batil ki misaal bayan karta hai,…[2]
- Surah al-Kahf me ashaab-e-Kahf ke baare me farmaya ke, Humne unn ke kaano par thapki de di yani ke unhe sulaaye rakha kayee saal tak.[3]
- Yahan khaas baat ye hai ke, kaano par thapki lagane ka matlab ye hai ke, unhe sunne se rok diya,
- Neend insaan ko tab hi aati hai, jab uss ke kaan sunna band kar dete hain.
- Warna hum me se har ek ko ye experience hoga, ke jab bhi hum sonay ki koshish karte hain aur neend nahi aa rahi hoti hai, tab duniya jahan ki awaaz hum sunte hain, chhotti se chhotti awaz hume disturb karti hai aur jagaye rakhti hai,
- Baaz waqt hum neend me se jaag jaate hain, koi badi awaaz sunn kar,
- Ya baaz logon ki neend hi halki hoti hai, to wo har halki awaaz par utth jaate hain,
- Yahan ashaab-e-kahf ke baare me farmaya ke, humne unn ki sunne ki salahiyat hi salb kar li thi, to wo kayee saal tak soye rahe.
- Lafz-e-zuriba aya hai, qiyamat ke din ke waqiyaat ko bayan karte huwe Surah al-Hadeed me farmaya, Uss din munafiq mard aur munafiq auratein, mominon se kahenge ke, zara hamara intezaar karo, ke hum bhi tumhare noor se, tumhe jo roshni di gayee hai, uss se faida utthalein, to unn se kaha jayega ke, peechhay ko lautt jao aur wahan apna noor talash karo, phir unn ke darmiyan ek deewar khadi kar di jayegi, jis me ek darwaza hoga, uss deewar ke andarooni taraf rahmat hogi aur uss ke bahar ki taraf azaab hoga.[4]
- Iss ayat me deewar khadi karne ke liye lafz-e-zuriba aya hai.
- Lafz-e-Nazribu aya hai, Surah az-Zukhruf me, zikr-o-naseehat na karne ke maano me aya hai. Allah Ta’ala farmate hain ke, Ab kya hum tum se bezaar ho kar ye dars-e-naseehat tumhari taraf bhejna chhorrh dein sirf iss liye ke tum hudd se badhne walay log ho?[5]
- Lafz-e-zuribat aya hai, Bani Israil par zillat aur mohtaji thop diye jaane ke liye jab unhone mann-o-salwa chhorrh kar doosre khaanon ki maang ki,
- Aur yaad karo jab ke tum ne kaha tha aye Musa! Hum ek hi khaane par sabr nahi kar sakte, to apne paalne walay Malik se hamare liye dua kijiye ke tarkari aur kakdi aur lehsan aur masoor aur pyaz (waghairah) jo nabataat zameen se ugti hain, hamare liye paida kar de,
- Unhone (yani ke Musa (عَلَيْهِ ٱلسَّلَام)) ne kaha ke bhala umdah cheezein chhorrh kar unn ke badle me kumtar cheezen lena chahte ho?
- Utro kisi shehar me to tum ko mil jayega, jo kuch tum maangte ho, aur unn par zillat aur khwaari aur mohtaji aur kum himmati thop di gayee aur wo Allah ka ghazab le kar lautte,
- Ye iss liye huwa kyun ke wo Allah ki ayaat ka inkaar karte rahe aur Allah ke nabiyon ko na-haq qatl karte rahe, aur ye iss liye huwa ke wo na-farman thay aur hadd se tajawuz karte thay, haddon ko paar karne walay thay.[6]
- Lafz-e-Yazribna aya hai, auraton ko odhni pehenne ke liye, Surah an-Noor me farmaya, Aur momin auraton se bhi keh dijiye ke, wo bhi apni nigaahen neechi rakha karen aur apni sharmgaahon ki hifazat kiya karen aur apni zeenat ka izhaar na karen, siway uss ke jo khud hi se zahir ho jaye aur apne seenon par odhniyan odhay raha karen,…
- Yahan odhni odhay rehne ke liye ye lafz istemaal huwa hai, aur issi ayat me agay farmaya,
- Aur apne shohar ya baap ya khusar ya baytton aur khavind ke baytton ya bhaiyyon ya bhateejon ya bhaanjon ya apni jaan pehchhaan ki auraton ke siway ya unn aurat ghulamon ke ya aise kumzor mard ghulamon ke jo auraton ki khwahesh na rakhte hon ya aise ladkon ke jo auraton ke parde ki cheezon se waqif na hon, inn logon ke alawa kisi aur par apni zeenat zahir na honay dein,
- Aur apne pa’on zameen par maar kar na chalein, ke unn ki zeenat me se kuch zahir ho jaye, jisay wo chhupati hain aur Aye ahle imaan! Tum sab ke sab mil kar Allah ke aagay tauba karo takay falaah pa’o.[7]
- Pa’on maarne ke liye bhi ye lafz istemaal huwa hai, to issi ayat me do baar istemaal huwa hai.
- Lafz-e-Azrib aya hai, pathar par ya chattaan par maarne ke liye, Surah al-Baqarah me farmaya, aur jab Musa (عَلَيْهِ ٱلسَّلَام) ne apni qaum ke liye paani maanga, to Hum ne kaha ke, apne asa se ya apni laathi se patthar par ya chattan par maaro, to uss me se barah chashme phoott nikale…[8]
- Aur yehi lafz istemaal huwa hai, darya me khushk raasta banane, Surah TaaHaa me farmaya, Aur Hum ne Musa (عَلَيْهِ ٱلسَّلَام) ki taraf wahi bheji ke, Hamare bandon ko raaton raat nikaal le jao, phir unn ke liye darya me ya samandar me khushk raasta bana lo…[9]
- Lafz-e-Fazribu aya hai, Jung-e-Badr me farishton ka kafiron ko qatl karne ke liye, Surah al-Anfal me farmaya, yaad karein jab Aap (صلى الله عليه وسلم) ka paalne wala Malik wahi kar raha tha, farishton ko ke Main tumhare sath hoon to, tum mominon ko sabit qadam rakho, Main abhi unn kafiron ke dilon me ro’ab daale deta hoon, pas maaro unn ki gardanon ke ooper aur unn ka pore pore maar kar todh do.[10]
- Yehi mazmoon, Surah Muhammad me bhi aa raha hai ke, jung me kafiron ki gardane uda dene ka hukum aa raha hai…[11]
- Lafz-e-Zarban aya hai, Ibrahim (عَلَيْهِ ٱلسَّلَام) ke buthon ko todhne ke liye.[12]
- Lafz-e-Yazriboon aya hai, kafiron ki rooh qabz karte waqt farishte unn ke muhon par aur peetton par maarte jayenge.[13]
- Lafz-e-Zarabtum aya hai, Allah ki raah me safar karne ke liye ya Zameen me safar karne ke liye.[14]
Iss lafz par ahadith me;
- Bukhari ki ek hadith me zakham ke maane aaye hain, Yazid bin Abu Ubaid farmate hain ke, maine Salamah bin Akwa (رضي الله عنه) ke payr par ek zakham ka nishaan dekh kar unn se poochha,
- Aye Abu Muslim! Ye zakham ka nishaan kaisa hai?
- Unhone bataya ke, ghazwa Khaibar me mujhe ye zakham laga tha, log kehne lagay ke, Salama zakhmi ho gaya hai,
- Chunache main Rasoolullah (صلى الله عليه وسلم) ki khidmat me hazir huwa aur aap (صلى الله عليه وسلم) ne teen martaba uss par apna thook lagaya,
- Uss waqt se aaj tak iss zakham se mujhe koi takleef nahi huwi.[15]
- Bukhari hi ki ek aur hadith me aya hai ke, Zubair (رضي الله عنه) ko Jung-e-Yarmook ke mauqe par do zakham lagay, jis ke darmiyaan ek purana zakham tha, jo unhe Badr ke mauqe par laga tha, Urwa ibn az-Zubair (رضي الله عنه) farmate hain ke, ye zakham itne gehre thay ke, theek ho jaane ke baad bhi main bachpan me inn zakhmo ke darmiyaan apni ungliyan daal kar khela karta tha.[16]
- Muslim ki hadith, maarne ke maane aaye hain, Rasoolullah (صلى الله عليه وسلم) ne farmaya, jis shakh ne pehli maar me chipkali ko maar diya to uss ke liye 100 nekiyan likh di jaati hain, aur agar doosri maar me khatam kiya to maarne walay ke liye uss se kum nakiyan likhi jaati hain aur agar teesri me khatam kiya to uss se bhi kum nekiyan likhi jaati hain.[17]
- Yahan thoda sa ruk kar sonchna hai ke, kisi bhi jaanwar ko maarne ka hukum aap (صلى الله عليه وسلم) kaise de sakte hain, jab ke aap ko dono jahano ke liye rehmat bana kar bheja gaya hai?
- Ye sawal baar baar poochha jata hai, jab bhi iss qism ki baat hoti hai ya ahadith me iss qism se janwaron ko maarne ki baat aati hai.
- Bukhari ki ek hadith me ata hai ke, chipkali wohi jaanwar hai, jis ne Ibrahim (عَلَيْهِ ٱلسَّلَام) ke liye jo aag jalayi gayee thi, uss ko aur bhadka rahi thi,[18]
- Iss hadith ki wajah se baaz ulama chipkali ko maarna ek religious duty samajhte hain.[19]
- To iss hadith par sawal huwa ke, ek chipkali ki wajah se uss ki poori nasal ko maarne ka hukum kaise diya ja sakta hai? Ye to zulm hai, waghairah, waghairah.
- Sahih Muslim ki ek aur hadith me aap (صلى الله عليه وسلم) ne chipkali ko, jisay english me gecko bhi kehte hain ya local house lizard bhi kehte hain, inn ko fuwaisiqa kaha, yani ke ye harmful hain, nuqsaan deh hain, iss liye inhe maarne ka hukum diya aap (صلى الله عليه وسلم) ne.[20]
- Baaz logon ne wazaghah ya al-wazagh ka tarjuma girgutt ke bhi kiye hain,
- Aur girgutt par to, hamare paas ye mash’hoor hai ke, wo hijrat ke waqt kafiron ko uss ghaar ka pata bataya, jis me Rasoolullah (صلى الله عليه وسلم) panah liye huwe thay. To ye jawaz bhi diya jata, girgutt ko maarne ka.
- To hume kya karna hai aur sach kya hai?
- Pehli baat to ye hai ke, jo baat sahih hadith me hume milti hai, uss par hamara iman hai, aur uss par amal karna hume chahiye.
- Jo batein kahaniyon me hai, ya jis ki koi ahadith me daleel nahi hai, unn baton se hume parhez karna chahiye.
- Chipkali ko maarne ka hukum Rasoolullah (صلى الله عليه وسلم) ne diya, uss ki scientific reasoning hai, jo hum aaj bayan karenge,
- Chipkali hi nahi, balke chuhon, bichhoo, cheel aur pagal kutton ko maarne ka hukum bhi aap (صلى الله عليه وسلم) ne diya kyun ke, ye insaano ko nuqsaan pahunchate hain.
- Inn janwaron par humne tafseel me pichle duroos me baat ki hai, wo hamare youtube channel par dekh sakte hain.
- Chipkali ko maarne ke peechhe wajah Rasoolullah (صلى الله عليه وسلم) ne farmaya ke ye nuqsaan deh janwar hai, baaz logon ne tarjuma poisnous janwar ke bhi kiye hain.
- Aaj hum dekhte hain ke, log chipkali ko bhi paalte hain, ek pet ki tarah.
- Kutton ko bhi paalte hain, halanke rabies ki bimari ka khatra hamesha sar par hota hai, uss ke bawajood kutton ko pet ki tarah pala jata hai.
- Ussi tarah America me kayee gharon me chipkali bhi ek pet hai, aur uss ka khayal kaise rakhna hai, uss par kaafi material internet par mil jayega.[21]
- Scientifically, 1970s tak hume ye nahi pata tha ke, chipkali nuqsaan de ho sakti hai, Salmonella naami ek bacteria hai jo reptiles me hota hai, aur ye bimari phailaane ke liye bhi zimmadaar hai.
- Ye chipkali ke stool me ye bacteria hota hai, aur jahan par bhi ye rehti hai, uss ke aas paas ki jagah iss bacteria se infect ho jaati hai.
- 1980s me research ke baad ye pata chala ke, 30% household geckos me ya ghar me rehne wali chipkaliyon me infection hota hai, jis se insaan bhi beemar parrh sakte hain.
- Reptile-associated salmonellosis (RAS) can pose a serious health threat to humans, khaas taur par bacchon ke liye ye zyada khatra hai, kyun ke, Salmonella infection ki wajah se sar dard, matlee, vomiting, diarrhea yahan tak ke khoon bhi nikal ata hai baaz loose motions ke cases me, shadeed paytt me dard, jaise symptoms paye gaye.
- Ye kaifiyat 5-6 din tak rehti hai, bukhaar bhi aa sakta hai.
- Aap sonch rahe honge ke, main puraane zamane ki baat kar raha hoon, 1980s ya 1990s ki baat main nahi kar raha hoon, balke National Institute of Health ki report ke mutabiq, January 2014 se lekar June 2015 ke darmiyaan ek well documented study conduct ki gayee salmonella ki wajah se phaili waba par, jis me CDC yani Center for Disease Control and Prevention ki team ne paaltu chipkaliyon ko zimmadaar tthehraya, salmonella related infections ke liye jo US ke 17 states ke logon ko infect kiya.
- Phir 2024 se 2025 ke beech me ek aur salmonella related outbreak huwa, jo 113 logon ko infect kiya US ke 36 states me, investigation ki report publish huwi January 2026 me aur uss ki wajah paaltu chipkaliyan thi.[22]
- Inn 113 logon me se 31 patients ko hospitalize karne ki zaroorat padi,[23] jab logon se poochha gaya ke, wo bimar kaise huwe, to 44% logon ne kaha ke wo chipkali ya girgutt se contact me aane ke baad bimar huwe,[24]
- Aaj se 1400 saal pehle Rasoolullah (صلى الله عليه وسلم) ne bata diya tha ke, chipkali nuqsaan deh hai, iss ko maar dene se iss bimari se bachne ka solution bataya, jab ke CDC jaise institues kehte hain ke, baar baar hath dhone se ya strict hygene ko follow karne se salmonella infections se bacha ja sakta hai.
- Lekin science itni taraqqi nahi ki hai ke, Rasoolullah (صلى الله عليه وسلم) ki batayi huwi taleemat ko poori tarah se samajh sakay, ho sakta hai ke, koi aisa outbreak ho, jo COVID ki tarah ke pandemic ki shakal le le, tab ja kar shayed ye maanenge – uss baat ko jo 1400 saal pehle bata di gayee thi.
- Hadith me ye jo teen level bataye gaye hain, chipkali ko maarne ke, mujhe ye samajh me aya ke, pehli maar me agar wo marr jaye to infection aur nahi phailega, doosre ya teesre try me wo maray to infection ke phailne ke chances baqi rehte hain, ho sakta hai ke wo pehli ya doosri try me bach kar nikal jaye to shayed iss liye sawab kum kar ke diya ja raha hai. Wallahu Alam.
- Ek shakhs jo sharab pi rakhi thi, Rasoolullah (صلى الله عليه وسلم) ki khidmat me laya gaya, to aap (صلى الله عليه وسلم) ne farmaya ke, isay peetto, to kisi ne jootay se mara, kisi ne latthi se, aur kisi ne khajoor ki sabz shaakh se, phir aap (صلى الله عليه وسلم) ne zameen se khaak utthayi aur uss ke muh par pheka.[25]
- Ek aur hadith me ata hai ke, Rasoolullah (صلى الله عليه وسلم) ne kabhi kisi ko nahi maara ya kisi ko nahi peetta, na apni biwiyon ko, na apne khadimon ko, aap (صلى الله عليه وسلم) ka hath kabhi kisi ko maarne ke liye nahi laga.[26]
- Amma Aisha (رضي الله عنها) bayan karti hain ke, Rasoolullah (صلى الله عليه وسلم) ne Allah ki raah me jihad karne ke alawa, apne hath se kisi cheez ko nahi maara, na kisi khadim ko aur na hi kisi aurat ko, aur agar aap (صلى الله عليه وسلم) ko kisi ki taraf se koi takleef pahunchti, to aap uss takleef pahunchane walay se badla nahi lete thay, aap (صلى الله عليه وسلم) sirf uss soorat me badla lete, jab Allah ki hudood pamaal hoti aur wo inteqaam bhi mahez Allah ki raza ki khatir hi lete thay.[27]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, Jis shakhs ne apne ghulam ko peetta, uss jurm ki saza me, jo uss ne kiya hi nahi, to uss ka kaffara ye hai ke wo usay azaad kar de.[28]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, jab tum me se kisi ko maare, to chehre par na maare.[29]
- Rasoolullah (صلى الله عليه وسلم) ne farmaya, jo shakhs kisi museebat ke waqt apna chahra peettay, apne kapde phaade, aur jahiliyat ki si baatein kare, wo hum me se nahi.[30]
- Zina ki saza hai ke, zani ko 100 koday maare jaye, ek kumzor shakhs ko laya gaya jo bimar tha aur jis ne ek baandi ke sath zina kiya tha, Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, usool ke hisab se usay 100 koday maare jaye, logon ne kaha ke, wo bardasht nahi kar payega, yani 100 koday maarenge to wo marr jayega, to Rasoolullah (صلى الله عليه وسلم) ne farmaya ke, ek khajoor ki aisi tehni lo, jis me 100 shakhein hain aur usay ek waqt maaro.[31]
- Tayammum ke liye Rasoolullah (صلى الله عليه وسلم) se poochha gaya to aap (صلى الله عليه وسلم) ne farmaya, ek waqt paak mitti par apne hath maaro phir muh ka masah karo aur hathon ka masa karo koniyon tak.[32]
- Namaz ko delay karne walon ke baare me poochha gaya, Rasoolullah (صلى الله عليه وسلم) ne poochhne walay ki raan par apna hath maara aur farmaya, namaz ko waqt par ada karo, aur agar unn logon se milo jo namaz ko delay karte hain, to unn se ye na kaho ke maine namaz parrh li hai, balke unn ke sath agar dobara namaz parrh sakte ho to parrh lo.[33]
- Musnad Ahmed ki ek hadith me, Maal-e-ghaneemat me se ek hissa nikaalne ke maane aaye hain.[34]
- Muwatta Imam Malik ki hadith, Umar (رضي الله عنه) ne 4 dinar jizya impose kiya unn logon par jahan ki currency sonay ki thi, aur 40 dirham jizya impose kiya unn logon par jahan ki currency chandi ki thi,
- Iss ke sath sath musalmano ki zarooriyat-e-zindagi aur teen din ki ziyafat yani to receive them as guests impose kiya.[35]
- Iss hadith me impose karne ke maane aaye hain.
- Abu Hurairah (رضي الله عنه) bayan karte hain ke, jab Rasoolullah (صلى الله عليه وسلم) ki khidmat me koi khaane ki cheez pesh ki jaati, to aap (صلى الله عليه وسلم) uss ke mutalliq daryaft farmate, kya ye hadiya hai ya sadaqa?
- Agar bataya jaata ke sadaqa hai, to aap (صلى الله عليه وسلم) apne sahaba se khaane ko kehte, aur aap khud nahi khaate,
- Aur agar bataya jaata ke hadiya hai, to aap (صلى الله عليه وسلم) apna hath badhate aur unn ke sath khaate.[36]
- Iss hadith me hath badha kar khaane ke maane aaye hain.
- Khaibar ki fatah ke baad wapasi par, Rasoolullah (صلى الله عليه وسلم) apni biwi Safiyyah bin Huyai ke sath 3 din guzare, aur unhe hukum diya ke wo parda kare, ya hijaab pehne.[37]
- Iss hadith me hijaab pehenne ke maane aaye hain.
- Jung-e-Badr ke din, Rasoolullah (صلى الله عليه وسلم) ne farmaya, kaun dekh kar hume ye batayega ke Abu Jahl kis halat me hai?
- Ibn Masoud (رضي الله عنه) gaye to unhone dekha ke Afra ke dono baytton ne uss par hamla kiya, jis ki wajah se wo marne ke qareeb tha,
- Ibn Masoud (رضي الله عنه) ne usay dadhi se pakad kar poochha, Kya tu hi Abu Jahl hai?
- Uss ne kaha, Tum ne ek aadmi hi to Qatl kiya hai, ek aur riwayat me hai ke, uss ne kaha, kash mujhe koi kheti karne wala qatl karta.[38]
- Yani usay ye dukh tha ke, uss ke apno ne usay qatl kiya.
- Ibn Majah ki hadith, Rasoolullah (صلى الله عليه وسلم) ne chand cheezen khareedne se mana farmaya, unn me
- Kisi janwar ke paytt me ka bacha paida hone se pehle, usay khareeda nahi ja sakta, yahan tak ke wo paida ho jaye,
- Janwaron ke thano me jo doodh hai, usay nikaalne se pehle, usay khareeda nahi ja sakta, yahan tak ke doodh dho liya jaye aur nap liya jaye,
- Bhaage huwe ghulam ko khareedne se mana farmaya,
- Ghaneemat ka maal distribute hone se pehle, usay khareedne se mana farmaya,
- Sadaqah ka maal khareedne se mana farmaya, yahan tak ke wo qabze me aa jaye, aur
- Ghota laga kar machli pakadne wala, kya pakad kar layega, laane se pehle khareeda nahi ja sakta.[39]
- Iss hadith me machli pakadne ke maane aaye hain.
Yahan aaj ka dars rok denge. Iss ayat ke doosre alfaaz ki tafseel Next Saturday In Sha Allah sunenge.
Al hamdulillahi Rabbil Alameen
Allahumma Silli wa Sallim wa Barik ala abdika wa rasoolika wa sayyidana Muhammad wa ala aalihi wa azwaajihi wa barik wa sallam
Rabbana aatina fid duniya…
References
[15] Narrated Yazid bin Abi Ubaid: I saw the trace of a wound in Salama’s leg. I said to him, “O Abu Muslim! What is this wound?” He said, “This was inflicted on me on the day of Khaibar and the people said, ‘Salama has been wounded.’ Then I went to the Prophet and he puffed his saliva in it (i.e. the wound) thrice., and since then I have
not had any pain in it till this hour.”
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، قَالَ رَأَيْتُ أَثَرَ ضَرْبَةٍ فِي سَاقِ سَلَمَةَ، فَقُلْتُ يَا أَبَا مُسْلِمٍ، مَا هَذِهِ الضَّرْبَةُ قَالَ هَذِهِ ضَرْبَةٌ أَصَابَتْنِي يَوْمَ خَيْبَرَ، فَقَالَ النَّاسُ أُصِيبَ سَلَمَةُ. فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَنَفَثَ فِيهِ ثَلاَثَ نَفَثَاتٍ، فَمَا اشْتَكَيْتُهَا حَتَّى السَّاعَةِ.
Reference: Sahih al-Bukhari 4206
[16] Narrated `Urwa: On the day of the battle of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, “Will you attack the enemy vigorously so that we may attack them along with you?” So Az-Zubair attacked them, and they inflicted two wounds over his shoulder, and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child, I used to insert my fingers into those scars in play.
حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَصْحَابَ النَّبِيِّ، صلى الله عليه وسلم قَالُوا لِلزُّبَيْرِ يَوْمَ الْيَرْمُوكِ أَلاَ تَشُدُّ فَنَشُدَّ مَعَكَ فَحَمَلَ عَلَيْهِمْ، فَضَرَبُوهُ ضَرْبَتَيْنِ عَلَى عَاتِقِهِ، بَيْنَهُمَا ضَرْبَةٌ ضُرِبَهَا يَوْمَ بَدْرٍ. قَالَ عُرْوَةُ فَكُنْتُ أُدْخِلُ أَصَابِعِي فِي تِلْكَ الضَّرَبَاتِ أَلْعَبُ وَأَنَا صَغِيرٌ.
Reference: Sahih al-Bukhari 3721
[17] Abu Huraira reported God’s messenger as saying, “If anyone kills a gecko with the first blow a hundred good deeds will be recorded for him, less if he kills it at the second and less still if he kills it at the third.” [Muslim transmitted it]
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ وَزَغًا فِي أولَّ ضَرْبَة كتبت لَهُ مِائَةُ حَسَنَةٍ وَفِي الثَّانِيَةِ دُونَ ذَلِكَ وَفِي الثَّالِثَة دون ذَلِك» . رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 4121
[18] Umm Sharik told that God’s messenger ordered geckos to be killed, saying the gecko blew on Abraham. Al-Qur’an 21:68 speaks of Abraham being put into a fire. In this tradition it is said that the gecko blew on the fire to stir it up. [Bukhari and Muslim]
وَعَن أم شريك: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْوَزَغِ وَقَالَ: «كَانَ يَنْفُخُ عَلَى إِبْرَاهِيم» حكم: مُتَّفق عَلَيْهِ (الألباني)
Grade: Sahih | Reference: Mishkat al-Masabih 4119
[19] Source: Why are we rewarded for killing the house lizard? – Assim al hakeem
[20] ‘Amir b. Sa’d reported on the authority of his father that Allah’s Apostle (ﷺ) commanded the killing of geckos, and he called them little noxious creatures.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْوَزَغِ وَسَمَّاهُ فُوَيْسِقًا .
Reference: Sahih Muslim 2238
[21] Source: How to Care for a Pet Gecko
[22] Source: Investigation Update: Salmonella Outbreaks, March 2025
[23] Source: Salmonella Outbreaks Linked to Geckos
[24] Source: Investigation Update: Salmonella Outbreaks, March 2025
[25] ‘Abd ar-Rahman b. al-Azhar said: I can still picture myself looking at God’s Messenger when a man who had drunk wine was brought before him and he told the people to beat him. Some struck him with sandals, some with sticks and some with mitakhas . Ibn Wahb said this means green palm fronds. Then God’s Messenger took some dust from the ground and threw it in his face. [Abu Dawud transmitted it]
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَزْهَرِ قَالَ: كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ لِلنَّاسِ: «اضْرِبُوهُ» فَمِنْهُمْ مَنْ ضَرَبَهُ بِالنِّعَالِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْعَصَا وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْمِيتَخَةِ. قَالَ ابْنُ وَهْبٍ: يَعْنِي الْجَرِيدَةَ الرَّطْبَةَ ثُمَّ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرَابًا مِنَ الْأَرْضِ فَرَمَى بِهِ فِي وجهِه. رَوَاهُ أَبُو دَاوُد
Grade: Hasan (al-hadees.com) | Reference: Mishkat al-Masabih 3620
[26] It was narrated that ‘Aishah said: “The Messenger of Allah never beat any of his servants, or wives, and his hand never hit anything.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا ضَرَبَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَادِمًا لَهُ وَلاَ امْرَأَةً وَلاَ ضَرَبَ بِيَدِهِ شَيْئًا .
Grade: Sahih(Darussalam) | Reference: Sunan Ibn Majah 1984
[27] She said God’s messenger never struck anyone with his hand, neither a woman nor a servant, unless he was striving in God’s path; and nothing was ever done to him for which he took revenge on the perpetrator unless things God had forbidden were transgressed, in which event he took revenge for God’s sake. [Muslim transmitted]
وَعَنْهَا قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لنَفسِهِ شَيْئًا قَطُّ بِيَدِهِ وَلَا امْرَأَةً وَلَا خَادِمًا إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ وَمَا نِيلَ مِنْهُ شَيْءٌ قَطُّ فَيَنْتَقِمُ مِنْ صَاحِبِهِ إِلَّا أَنْ يُنْتَهَكَ شَيْءٌ مِنْ مَحَارِمِ اللَّهِ فينتقم لله. رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 5818
[28] Ibn ‘Umar told that he heard God’s Messenger say, “If anyone beats a servant for an offence he did not commit, or slaps him, the atonement due from him is to set him free.” [Muslim transmitted it]
وَعَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ ضَرَبَ غُلَامًا لَهُ حَدًّا لَمْ يَأْتِهِ أَوْ لَطَمَهُ فَإِن كَفَّارَته أَن يعتقهُ» . رَوَاهُ مُسلم
Grade: Sahih | Reference: Mishkat al-Masabih 3352
[29] Abu Huraira reported the Prophet as saying, “When one of you inflicts a beating he should avoid striking the face.” [Abu Dawud transmitted it]
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا ضَرَبَ أَحَدُكُمْ فَلْيَتَّقِ الوجهَ» . رَوَاهُ أَبُو دَاوُد
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 3631
[30] ‘Abdallah b. Mas’ud reported God’s messenger as saying, “He who beats the cheeks, tears the front of the garments, and cries out as people did in pre-Islamic times, does not belong to us.” [Bukhari and Muslim]
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ وَشَقَّ الْجُيُوبَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ»
Grade: Sahih | Reference: Mishkat al-Masabih 1725
[31] Sa’id b. Sa’d b. ‘Ubada told that Sa’d b. ‘Ubada brought the Prophet a man deficient in build and sick, a member of the clan, who had been found in the act of having illicit intercourse with a slave woman of theirs. The Prophet said, “Get for him a stalk of the raceme of a palm-tree with a hundred twigs and strike him once.” [It is transmitted in Sharh as-sunna ; and there is something similar in Ibn Majah’s version]
وَعَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ أَنَّ سَعْدَ بْنَ عُبَادَةَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ كَانَ فِي الْحَيِّ مُخْدَجٍ سقيم فَوجدَ على أمة من إمَائِهِمْ بخبث بِهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَة » . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَفِي رِوَايَةِ ابْنِ مَاجَه نَحوه
Grade: Sahih (al-hadess.com) | Reference: Mishkat al-Masabih 3574
[32] ‘Ammar b. Yasir said: I asked the Prophet (saws) about tayammum. He commanded me to strike only one stroke (i.e. the strike the ground) for (wiping) the face and the hands.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْكَفَّيْنِ .
Grade: Sahih(Al-Albani) | Reference: Sunan Abi Dawud 327
[33] ‘Abu’l-‘Aliyat al-Bara reported: Ibn Ziyad delayed the prayer. ‘Abdullah b. Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips (as a sign of extreme anger and annoyance) and struck at my thigh and said: I asked Abu Dharr as you have asked me, and he struck my thigh just as I have struck your thigh, and said: I asked the Messenger of Allah (may peace be upon him) as you have asked me and he struck my thigh just as I have struck your thigh, and he (the Holy Prophet) said: Observe prayer at its prescribed time, and if you can say prayer along with them. do so, and do not say.” I have observed prayer and so I shall not pray.”
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، قَالَ أَخَّرَ ابْنُ زِيَادٍ الصَّلاَةَ فَجَاءَنِي عَبْدُ اللَّهِ بْنُ الصَّامِتِ فَأَلْقَيْتُ لَهُ كُرْسِيًّا فَجَلَسَ عَلَيْهِ فَذَكَرْتُ لَهُ صَنِيعَ ابْنِ زِيَادٍ فَعَضَّ عَلَى شَفَتِهِ وَضَرَبَ فَخِذِي وَقَالَ إِنِّي سَأَلْتُ أَبَا ذَرٍّ كَمَا سَأَلْتَنِي فَضَرَبَ فَخِذِي كَمَا ضَرَبْتُ فَخِذَكَ وَقَالَ إِنِّي سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا سَأَلْتَنِي فَضَرَبَ فَخِذِي كَمَا ضَرَبْتُ فَخِذَكَ وَقَالَ “ صَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ أَدْرَكَتْكَ الصَّلاَةُ مَعَهُمْ فَصَلِّ وَلاَ تَقُلْ إِنِّي قَدْ صَلَّيْتُ فَلاَ أُصَلِّي ” .
Reference: Sahih Muslim 648e
[34] It was narrated that Shaqeeq said: `Abdur-Rahman bin ‘Awf met al-Waleed bin `Uqbah. Al-Waleed said to him: Why do i see you keeping away from Ameer al-Mu`mineen `Uthman (-رضي الله عنه-)? `AbdurRahman said to him:Tell him that I did not flee on the day of ‘Ainain -’Asim said: The day of Uhud – and I did not stay behind on the day of Badr, and I did not turn away from the way of ‘Umar (رضي الله عنه). So he went and told that to ‘Uthman (رضي الله عنه), who said: As for his saying that he did not flee on the day of ‘Ainain, how could he shame me for a fault for which Allah has pardoned me and said: `Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them` [Al ‘Imran 3:155]? As for his saying that I stayed behind on the day of Badr, was tending Ruqayyah, the daughter of the Messenger of Allah (ﷺ) , when she was dying, and the Messenger of Allah (ﷺ) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (ﷺ) was present. As for his saying that he did not turn away from the way of ‘Umar ( رضي الله عنه), I cannot bear it and not even he could bear it. Go and tell him that,
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، قَالَ لَقِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِي أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ أَنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنِ قَالَ عَاصِمٌ يَقُولُ يَوْمَ أُحُدٍ وَلَمْ أَتَخَلَّفْ يَوْمَ بَدْرٍ وَلَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَانْطَلَقَ فَخَبَّرَ ذَلِكَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَقَالَ أَمَّا قَوْلُهُ إِنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنَ فَكَيْفَ يُعَيِّرُنِي بِذَنْبٍ وَقَدْ عَفَا اللَّهُ عَنْهُ فَقَالَ {إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمْ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ} وَأَمَّا قَوْلُهُ إِنِّي تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّي كُنْتُ أُمَرِّضُ رُقَيَّةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَتْ وَقَدْ ضَرَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِي وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِهِ فَقَدْ شَهِدَ وَأَمَّا قَوْلُهُ إِنِّي لَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي لَا أُطِيقُهَا وَلَا هُوَ فَأْتِهِ فَحَدِّثْهُ بِذَلِكَ.
Grade: Hasan (Darussalam) | Reference: Musnad Ahmad 490
[35] Aslam told that ‘Umar b. al-Khattab imposed as jizya four dinars on those who possessed gold and forty dirhams on those who possessed silver along with provisions for the Muslims and three days’ hospitality. [Malik transmitted it]
عَنْ أَسْلَمَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ضَرَبَ الْجِزْيَةَ عَلَى أَهْلِ الذَّهَبِ أربعةَ دنانيرَ وعَلى أهلِ الوَرِقِ أَرْبَعِينَ دِرْهَمًا مَعَ ذَلِكَ أَرْزَاقُ الْمُسْلِمِينَ وَضِيَافَةُ ثلاثةِ أيامٍ. رَوَاهُ مَالك
Grade: Sahih (al-hadees.com) | Reference: Mishkat al-Masabih 4041
[36] Abu Huraira said that when God’s messenger was brought food he asked whether it was a present or sadaqa , and if he was informed that it was sadaqa he told his companions to eat, but did not eat himself; if however he was informed that it was a present he put in his hand and ate along with them. [Bukhari and Muslim]
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ: «أَهَدْيَةٌ أَمْ صَدَقَةٌ؟» فَإِنْ قِيلَ: صَدَقَةٌ: قَالَ لِأَصْحَابِهِ: «كُلُوا» وَلَمْ يَأْكُلْ وَإِنْ قِيلَ: هَدِيَّةٌ ضَرَبَ بِيَدِهِ فَأَكَلَ مَعَهم
Grade: Sahih | Reference: Mishkat al-Masabih 1824
[37] Narrated Anas bin Malik: The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى، عَنْ حُمَيْدٍ الطَّوِيلِ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقَامَ عَلَى صَفِيَّةَ بِنْتِ حُيَىٍّ، بِطَرِيقِ خَيْبَرَ ثَلاَثَةَ أَيَّامٍ، حَتَّى أَعْرَسَ بِهَا، وَكَانَتْ فِيمَنْ ضُرِبَ عَلَيْهَا الْحِجَابُ.
Reference: Sahih al-Bukhari 4212
[38] Anas reported God’s Messenger as saying at the battle of Badr, “Who will find out for us what has happened to Abu Jahl?” Ibn Mas’ud went and. found that the two sons of ‘Afra,’ had struck him till he was almost dead, so he seized him by his beard and said, “Are you Abu Jahl?” He replied, “Have you killed more than a man?” In a version he said, “I wish someone other than a tiller of the ground had killed me.” [Bukhari and Muslim]
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَدْرٍ: «مَنْ يَنْظُرُ لَنَا مَا صَنَعَ أَبُو جَهْلٍ؟» فَانْطَلَقَ ابْنُ مَسْعُودٍ فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ قَالَ: فَأَخَذَ بِلِحْيَتِهِ فَقَالَ: أَنْتَ أَبُو جَهْلٍ فَقَالَ: وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ. وَفِي رِوَايَةٍ: قَالَ: فَلَوْ غَيْرُ أَكَّارٍ قتلني
Grade: Sahih | Reference: Mishkat al-Masabih 4029
[39] It was narrated that Abu Sa’eed Al-Khudri said: “The Messenger of Allah (SAW) forbade selling what is in the wombs of cattle until they give birth, and selling what is in their udders unless it is measured out, and selling a slave who has fled, and selling spoils of war until it has been distributed, and selling Sadaqah until it has been received, and what a diver is going to bring up.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللَّهِ الْيَمَامِيُّ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْبَاهِلِيِّ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ الْعَبْدِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ شِرَاءِ مَا فِي بُطُونِ الأَنْعَامِ حَتَّى تَضَعَ وَعَمَّا فِي ضُرُوعِهَا إِلاَّ بِكَيْلٍ وَعَنْ شِرَاءِ الْعَبْدِ وَهُوَ آبِقٌ وَعَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنْ شِرَاءِ الصَّدَقَاتِ حَتَّى تُقْبَضَ وَعَنْ ضَرْبَةِ الْغَائِصِ .
Grade: Hasan (Darussalam) | Reference: Sunan Ibn Majah 2196